واہ صاحب کیا کہنے آپ لوگوں کے، آج تو "علم" کے دریا بھائے جا رہے ہیں
خیر ویلا تو ایک ادنیٰ طالب علم ہے اور یہاں پہ موجود علماء کی موجودگی سے بہرہ مند ہونے کا ارادہ کرتا ہے
اصل میں ایک اشکال درپپیش ہے کہ آخر یہ جو پہلا کلمہ طیب ہے اس کو طیب کیوں کہا جاتاہے
کیوں کہ بعض لوگوں کے نزدیک "شرک" ہی بڑا گناہ ہے تو کلمہ طیب کو ہونا چاہیے تھا "لا الہٰ الا اللہ" مگر اس میں "محمد رسول اللہ" کیوں شامل کیا گیا
پاک ہونے کے لیے تو "لا الہٰ الا اللہ" ہی کافی تھا
ویسے بھی ایک سوال اور یہاں اٹھتا ہے کہ کلمہ طیب کا آخر ماخذ کیا ہے؟
اور عجیب سوال یہ کہ آخر اردو میں اس کا ترجمہ کیا کیا جائے گا؟
اگر ہم پہلے ہی حصے کو دیکھیں تو زیادہ تر ترجمہ جو آپ کو ملے گا "نہیں ہے معبود مگر اللہ"
اب "معبود" بذاتِ خود عربی کا لفظ ہے تو پھر "الہٰ" کا معنی کیا ہو گا
اگر "الہٰ" کا معنی "واجب الوجود" کریں تو پھر اللہ کو صرف ماننا تصور ہو گا نہ کہ اس کی عبادت کرنا
تو اس صورت میں عبادت کس کی کی جائے؟
مجھے امید ہے کہ پاکستان ۱۹۴۷
اور مغل ون جیسے نابغہ روزگار اپنی وسیع تر مطالعہ کہ روشنی مین جواب مرحمت فرمائیں گے
ان شااللہ
Dear Veila, Do you think that you can play your old tactics of deviating the topic by asking irrelevant questions?
Bay the way, do you intend to defend following Sufi ideology?
Following are some quotes from the Sufi books (پڑھو اور سر دھنو)
I am superior to Prophets and I am higher in rank than they are.(Sheikh Mohiuddin Ibn-Arabi, Hadeeqa Sultania pg190)
I have denounced Islam. I believe this is incumbent on people. Allah is God sitting in the heavens, I am the God on earth. (Statement of Hussain bin Mansoor Hallaj, Khateeb Baghdadi Vol 8, Ibne Athir chapter 11:140)
There is none else worthy of worship. Come and worship me.(Mullah Jalaluddin Rumi, Mathnawi 4:52)
This morning Allah wrestled with me. He floored me because I am 2 years younger than He is. (Abul Hassan Kharqani, Fawaid Faridiya pg 78)
Alas! The Muslim fails to understand that Allah can be found only in idol worship. (Sufi Mahmood Shabistri, Sharah Gulshan-e-Raz pg 294)
My foot is on the neck of every saint. So, I placed my foot on Hazrat Ali's neck. (Abdul Qadir Jeelani, Asrar-ul-Qadam pg 191)
I hate the God who does not appear as a dog or cat. (Ibn-Arabi, Khazeena Imaniyah pg 168)
Whenever Khwaja Maudood Chishti desired to see the Ka’bah, angels airlifted it to the land of Chisht in India. (Malfoozat Khwaja Qutubuddin Bukhtiar Kaki, Fariduddin Ganj Shakar).
One thousand years have gone and so has the time of Muhammad. Now it is my time, the time of Ahmad. The second millennium is mine.(Sheikh Ahmad Sarhindi, the so-called “Mujaddid Alf-Sani”, Revivalist of the Second Millennium. (Mubda-wa-Ma’ad)
Adam cried for 300 years, so much so that birds made nests on his face. His tears brought forth so much grass that it covered his 60 meters long body. (Rahatul Muhibbeen c/o Ameer Khusro. Khwaja Nizamuddin Awlia)
Ba-Yazeed Bustami, supposedly the head of all saints, is quoted in his Malfoozat, the book of narratives:
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I am Glorious, the Ultimate, the Pure. My Glory is beyond description. (Nauzibilla)
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My Kingdom is greater than the Kingdom of God. (Nauzibilla)
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Allah is in my pocket. (Nauzibilla)
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My flag flies higher than the flag of Muhammad (pbuh). (Nauzibilla)
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I dived into the sea of Knowledge while the Prophets watched by the shore.
Ref: Ali Hajweri, “Daata Ganj Bakhsh,” in his Kashfil Mahjoob, pg 255-256 supports Ba-Yazeed Bustami's claim that he was God in human form.
Khwaja Moinuddin Chishti Ajmeri taught his disciples a different Kalema (Creed) “There is no god but Allah and Chishti is His Messenger.” (Khwaja Fareed-ud-Din Ganj Shakar, Fawaed-us-Saalikeen pg 126-127)
Now, what message is Sheikh Afeef-ud-Din Talmisani trying to convey when he says:
The Quran is loaded with Shirk (idolatry, polytheism). True Monotheism is that everything in the universe is God. (Malfoozat Talmisani pg 205)
It was right for the Pharaoh to say, “I am God”. He, of course, was a part of the Essence of God. (Malfoozat Talmisani pg 205)
Ba-Yazid Bustami could take the soul of any person whenever he wanted. My uncle Abu Raza Muhammad, upon hearing this became very upset and said, “Ba-Yazid could not return the soul and restore life. I can take a soul and return it as I want.” Then my uncle took the soul of Rahmatullah Kafshdoze and brought him back to life. (Shah Waliullah, Anfasul Afrifain pg 95)
It is obligatory upon a mu’min (believer) that he quits eating and drinking. He must get weak to the point where he becomes unable to pray. (Sahl bin Abdullah Tastari, Malfoozat Arabi pg 289)
Hazrat Sha’raani was the Sheikh of miracles. He resided in a meadow and used to visit the town riding a wolf. He walked on water.
His urine was drinkable like pure milk. (Allama Tareshi’s excerpts, Misra’ Tasawwuf pg 194).
Jalaluddin Rumi never prayed. When the time for prayers came he used to vanish. At last, it was discovered that he used to pray in the Ka’bah -2000 miles away from Quniah, five times a day. (Khwaja Nizamuddin Awlia, Raahat-il-Quloob).
Once there was a Sheikh who used to grab a dog every day and put him on the prayer rug and said, “O dog, you are in the hands of God!” Those dogs then started walking on water and healed people by giving them Ta’weez (amulets). (Qutubuddin Bakhtiar Kaki, Malfoozat)
The dead body of a dervish was lying in a jungle laughing. I asked him, “You are dead. How can you laugh?” The dead body replied, “This is what happens in the love of Allah.” (Khwaja Ghareeb Nawaz, Moinuddin Chishti Ajmeri, Malfoozat)
The Universe lies within Koh Qaaf (the Mount Caucasus). This mountain is 40 times bigger than the earth. A cow is holding it on its head.(Khwaja Moinuddin Chishti, Dalilul Arifain).
The people of Multan refused to provide fire to Shah Shams Tabrez for roasting meat. He became enraged, brought the sun down and roasted the meat. As people became restless with heat, they came to the saint and asked his forgiveness and then he ordered the sun to go back. Since that day, the town became known for its hot summers. (Ali Quli Baghdadi, Karamaat Shah Tabrez pg 233)
Ibraheem Adham was the governor of Balakh. While hunting, a deer turned back and scolded him. Since that day, Adham quit his throne and became a saint. (“Daata” Ganj Bakhsh, the Giver of Treasures, Kalamil Marghoob pg 229)
There was a 140 year old worshipper. He had an amputated foot. When asked, he said, “I was in I’tikaaf (seclusion for worship in a Masjid). I stepped one foot out. An angel warned me, and I immediately cut off my foot with a knife.” (Moinuddin Chishti Ajmeri in Malfoozat Uthman Harooni)
A man stole shrouds from graves for 40 years, but he went to the highest degree in Paradise.Why? Because he held on to the prayer rug (he prayed all the time). (Malfoozat Khwaja Moinuddin Chishti Ajmeri, by Khwaja Qutub Alam, Daleel Arifain)
