Fasting in Rajab

mur009

Politcal Worker (100+ posts)
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Indeed, one night the Prophet (Sal Allaahu Alaiyhi Wa Sallam) was granted the Night Journey of al-Israa wal Miraaj, when he was first transported from Masjid al-Haraam to Masjid al-Aqsa and then onwards, he ascended to the Heavens and Allaah spoke to him as He willed, and enjoined the five daily prayers upon him.

However, the big question to ask is.

What did the Prophet (Sal Allaahu Alaihi
Wassallam) do when the same day arrived the next year? Or the year after that? Or the year after that?

Surely the Prophet (Sal Allaahu Alaihi Wa sallam) did not omit or forget anything in the deen. Surely he did not hide anything from mankind.

The Prophet (Sal Allaahu Alaihi Wa sallam) said, There is nothing that brings you closer to Jannah except that I have informed you about it and there is nothing that brings you closer to the fire of Hell except that I have warned you against it. (at-Tabaraani--Saheeh)

Then why do we not have ANY Saheeh reports of the Prophet (Sal Allaahu Alaihi Wa sallam) or the Sahaabah worshipping Allaah especially on this night and fasting the next day?

BECAUSE THAT WAS NOT THE PRACTICE OF RASUL ALLAAH (Sal Allaahu Alaihi Wa sallam) OR HIS SAHAABAH!

If celebrating this event was something that is prescribed in Islam, the Messenger (Sal Allaahu Alaihi Wa sallam) would certainly have told his ummah about it, either in word or in deed. If any such thing had happened, it would have been well known, and his companions would have transmitted the information to us. They narrated from the Prophet (Sal Allaahu Alaihi Wa sallam) everything that we need to know, and they did not neglect any aspect of the religion, rather they were the first ones to do anything good. If celebrating this night had been prescribed in Islam, they would have been the first people to do so.

And if it wasnt the practice of our Beloved Prophet (Sal Allaahu Alaihi Wa sallam) or his Sahaabah, then, why, O Muslim, do YOU insist on doing it???

Isnt the Prophet (Sal Allaahu Alaihi Wa sallam) the best example to be followed?

لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا


In the Messenger of Allah you have a fine example for he who hopes for Allah and the Last Day and remembers Allah abundantly. (Surah al-Ahzaab: 21)

But everyone does so!!

Sure, I know, you have seen your fathers and grandfathers doing so. But, let me remind you, O Muslim, that it is NOT our forefathers that we are supposed to follow. Rather, our worship should be based on proofs from the Quraan and authentic Sunnah, and NOT culture or tradition.

وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللّهُ قَالُواْ بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لاَ يَعْقِلُونَ شَيْئاً وَلاَ يَهْتَدُونَ

When it is said to them: 'Follow what Allah has sent down,' they reply: 'We will follow that which we found our fathers upon,' even though their fathers did not understand anything nor were they guided. (Surah al-Baqarah: 170)

Now, some of you will say, Whats the harm in it? I am just worshipping Allah!


But, the answer to that, O noble reader, is..


وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءتْ

مَصِيرًا


"And whosoever opposes the Messenger (Muhammad Sal Allaahu Alaihi Wa sallam) after the right path has been shown clearly to him, and follows other than the believers' way, We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination!" [Surah an-Nisaa:115]

The Prophet (Sal Allaahu Alaihi Wa sallam) said: Whoever introduces anything into this matter of ours that is not part of it will have it rejected. (Bukhaari, Muslim)

Shaykh Ibn Uthaymeen says: Fasting on the twenty-seventh of Rajab and spending that night in prayer is a bidah (innovation), and every bidah is a going astray. (Majmoo Fataawa , 20/440)

So, remember, my dear brothers and sisters in Islaam, DO NOT single out the 27th for your worship because it was NOT the practice of the Prophet OR his Sahaabah. If however, you pray every single night and it is part of your routine to stay up for worship, then there is no harm.

The problem arises when one thinks that this night is special and singles out this night or day for worship, thinking they are getting extra reward for their worship. But this is contrary to the Sunnah.
 
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anasmr

Councller (250+ posts)
From 'The Month of Rajab' By Justice Mufti Taqi Usmani

It is believed by some that the Muslims should keep fast on 27th of Rajab. Although there are some traditions attributing special merits to the fast of this day yet the scholars of hadith have held these traditions as very [HI]weak and unauthentic[/HI] reports which cannot be sufficient to establish a rule of Shari'ah. On the contrary, there is an authentic report that [HI]Sayyidna 'Umar, Radi-Allahu anhu, used to forbid people from fasting on this da[/HI]y, rather to compel them to eat if they had started fasting.
It should be borne in mind here that a "nafl" fast can be observed any day (except the six prohibited days of the year); therefore, fasting on 27th of Rajab is not prohibited in itself. What is prohibited is the belief that fasting on this day is more meritorious than fasting in other normal days. [HI]One should not fast in this day with this belief[/HI]. But if someone fasts therein, believing it to be a normal nafl fast, there is no bar against it.

Source: http://www.albalagh.net/general/rajab.shtml
 

Abdul Allah

Minister (2k+ posts)
Sura Tauba

(36. Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are sacred. That is the right religion, so wrong not yourselves therein, and fight against the Mushrikin idolaters collectively as they fight against you collectively. But know that Allah is with those who have Taqwa.)

Tafsir Ibn Kasir

The division of time has turned to its original form which was current when Allah created the heavens and the earth. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa`dah, Dhul-Hijjah and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumada (Ath-Thaniyah) and Sha`ban.