As you can see, the Quranic version is identical to the Galenic version, only that Galen put more detail into his books than the Quran. Lets move on to the next miracle I think this one is done.
Quran
22:5
"We created you out of dust, then out of sperm, then out of a leech-like clot, then from a morsel of flesh, partly formed and partly unformed ... and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes."
23:13-14
"placed him as (a drop of) sperm (
nutfah) in a place of rest, firmly fixed; then
We made the sperm into a clot of congealed blood (
alaqa); then out of that clot We made a (foetus) lump (
mudghah),
then We made out of that lump bones and clothed the bones with flesh;
then We developed out of it another creature."
You can see that Quran divides into 4-5 steps.......
From Galenic Corpus (100s of years before Quran):
But let us take the account back again to the first conformation of the animal, and in order to make our account orderly and clear, let us divide the creation of the foetus overall into four periods of time.
The first is that in which. as is seen both in abortions and in dissection, the form of the semen prevails (Arabic nutfah). At this time, Hippocrates too, the all-marvelous, does not yet call the conformation of the animal a foetus; as we heard just now in the case of semen voided in the sixth day, he still calls it semen.
But when it has been filled with blood (Arabic alaqa), and heart, brain and liver are still unarticulated and unshaped yet have by now a certain solidarity and considerable size, this is the second period; the substance of the foetus has the form of flesh and no longer the form of semen. Accordingly you would find that Hippocrates too no longer calls such a form semen but, as was said, foetus.
The third period follows on this, when, as was said, it is possible to see the three ruling parts clearly and a kind of outline, a silhouette, as it were, of all the other parts (Arabic mudghah). You will see the conformation of the three ruling parts more clearly, that of the parts of the stomach more dimly, and much more still, that of the limbs. Later on they form "twigs", as Hippocrates expressed it, indicating by the term their similarity to branches.
The fourth and final period is at the stage when all the parts in the limbs have been differentiated; and at this part Hippocrates the marvelous no longer calls the foetus an embryo only, but already a child, too when he says that it jerks and moves as an animal now fully formed (Arabic ‘a new creation’) ...
... The time has come for nature to articulate the organs precisely and to bring all the parts to completion. Thus it caused flesh to grow on and around all the bones, and at the same time ... it made at the ends of the bones ligaments that bind them to each other, and along their entire length it placed around them on all sides thin membranes, called periosteal, on which it caused flesh to grow
Source:
Corpus Medicorum Graecorum: Galeni de Semine (Galen: On Semen) (Greek text with English trans. Phillip de Lacy, Akademic Verlag, 1992) section I:9:1-10 pp. 92-95, 101
He did not do any work on embryology.
So stop repeating same thing over and over again.
If you have the detail post it here.
