Javed Ghamdi, Salman Taseer, Asma Jhangir :: Khuda ka khof karen plz! - Nice Column by Orya Maqbool

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for people like Ghamidi and their followers,. I wrote this..and m copying and pasting it here.......
specially for those who wanna go with a rational approach and denying the facts in the course......
it is also a valuable addition in the knowledge of those who think that Quran and Hadith are two separate things.........
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now start reading ma comments..it took me some one hour to write them all in the first place..it is a worth reading effort

 

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"aur hum ne Aap s.a.w.w per ye Koran islye naazil farmaya k aap logon k saamne is ki aayaton ki wazaahat farma dein"
(Al-Koran)
Koran ki iss aayat se ye baat sabit ho jati hai k Koran ki wazaahat klye Rasool s.a.w.w ki Hadees ko parhna lazmi hai qk jahan Koran ko Allah ne islye naazil farmaya hai k is ko parh ker hum is se rehnumai len, wahin Hadees islye hai k is se hum Koran ko samajhne mei rehnumaai len.....

 

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ahan mai 1 bat bayaan krna zaruri samajhta hun k Hadees ki importance kya hai oris ko preserve krne ka tareeka kya hai?
aksar aise halaat ka saamnamujhe krna para hai jab ksi Christian ne ye baat kahi k tum logon ki Hadees ki koi authentication nahin hai, isi tarah ka objection at times Wahabis ki bhe 1 banch ki taraf se aata hai jesa k Ali Khokhar ne kiya hai.....
to mai aap sub logon ko pehle ye bta dun k mai ne hamesha un ko yaehi jaqwab dia hai k hamari Hadees ki authentication tum logon ki bible se zada hai qk jab hamari Hadees murattab hona start hui tb hamare Prophet Mohummed s.a.w.w was among the Sahaba r.a or yehi waja hai k Hazrrat Abu Bakr Siddiq r.a, Hazrat Ali r.a Hazrat Usman r.a k paas Hadees k apne apne nuskhe mojood thay

 

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sub se zakheem majmua shayad Hazrat Abu Huraira r.a ka hai jo k kei registers mper mushtamil tha.
iss k ilawa bhe Hazrat Ans r.a k paas 1 register mojood tha or Aap r.a Hadees parhaate bhe thay or aap k paas bht se students aatay thay jo k Hadees ki taleem lene klye aaya krte thay.

 

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1 or cheez bhe dekhni chahye k zara tasawwur mei laiye k hum uss sunehri daur se talluq rakhte jab hamare Rasool s.a.w.w hum mei mojood thay. farz kren k aap jaen Rasool s.a.w.w k paas Islam qubool krne klye or ja ker kahen k ye Koran hai iss per to mai emaan laya qk ye ALLAH ki trf se hai mgr ye jo kuch Aap s.a.w.w keh rhe hen is ko mai nahi maanta qk Aap s.a.w.w 1 bashar hain to na sirf aap ko usi waqt ISlam k dayre se khaarij smjha jayega bulke saath he bethe Hazrat Umar Farooq r.a talwaar kheench ker khare ho jaenge or Rasool s.a.w.w se aap ko qatal krne ki ijaazat maangte

 

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ab hum aatay en 1 step agay ki trf......
jo log ye kehte hen k hamari Hadees usi haalat mei hum tak nahin pohnchi jiss trah se vo asal mei thi to mai shadeed ikhtilaaf krta hun.
us ki mee paas reasons bhe mojood hain jo k bht he waaeh hen.
mai nahi maanta k ye kitaab jo ALLAH ne hum per bheji hai jis ka naam Quraan hai or jo rehti dunia tak hai or jis ne hmesha Asal or ghalt k darmyan deevar bn kr haail rehna hai, vo sirf gunaah bakhshvaane k he kaam aati hai. iss kitab k amaqsad is ko smjh kr is k ehkaam per amal krna hai.

ab zara mera pehle comment dekhye or us ki roshni mei iss comment ki trf dekhye.
or khud fsla kijiye k kya ALLAH hm per itna bara zulm ker sakta hai k kitaab to hum ko de de lkn is ko smjhne ka koi zariya he na chhore?
kya ye mumkin hai k ALLAH apne mehboob s.a.w.w ki ummat ko iss trah gumraahi mei chhor de or phir Qayamat k din us se hisaab bhe maange k tu ne ghalt q kiya jb k us ki kitab ko smjhne ka zariya he hum tak nhi rha, jo k HAdees hai??????

 

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ab zara agay ajaiye.
hamari Hadees ki kutub ko Christianity ki bible se afzal iss hawaale se maana ja skta hai k hamari Hadees ki kutb Rasool s.a.w.w k Sahaba r.a k darmyan hote mei he marattab hona start ho gai hien. jb k jo pehli kiab bible ki hum mei mojood hai vo atleast Jesus a.s k 200 yrz baad ki hai....dusri baat ye hai k hamariu Hadees ki kitaab mei jo kuch bhe hai us k mutaalliq ye bta dia gya hai k kaun c Hadees kahan se li gai....kis sha ne kin halaat mei is ko Rasool s.a.w.w se suna, us shax ki apnme zehni haalat kjya thi, vo shax kiss trah ka tha, us k apne views kya thay, us shax ne aagaykis tak vo HAdees pohnchai or us k mutalliq bhe yehoi sub kuch dekha jata atha.

 

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aise keyi waqyaat hain k jo Hadees Raavi no.6 ne byaan ki or jb usi hadees k avi no.2 ka nuskha mila to Hadees minn o inn wese he mojood thi.
uss mei zarra brabr bhe radd o badal to dur ki baat zer ya zabr ka bhe farq nhi tha....
ye Hadees k nuskhe aaj bhe dunya mei mojood hain or agr koi shax IRaq mei mojood hai to vo usay Basrah mei ya Baghdad mei bhe parh sakta hai.
or agr sakat rkhta hai to Berlin, Moscow, Tashkent ya kahin bhe ja kr dekh skta hai.
agrthori c bhe insaan koshish kre or Hadees k murattab krne k asool per 1 kitab parh le to kbhi saari zindagi ss silsile mei us ko ksi qism ki mushkil paish nahin aaye goi or na he us ka dil shak mei mubtala ho ga. qk Rivayat o Durayat ka asool itna sakht hai jo k hamare Muhaddeseen ne wazaa kiya hai k kisi shax ka uss per shak krna banta he nahin.

 

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o log iss baat ko haq maante hen k Koran mei zara bhe radd o badal nahin hai, un ka Hadees per bhe ye baat maan lena zada asaan hai qk vo kaafi qareeb hen asal deen k....
Ali Khokhar sahab Koran ko smjhne klye Iraq tk gaye hen to yaqeenan vo iss cheez ko haqeeqat mei smjhna chahte thay tabhi to itna deeply ja ker seach kiya. lekin mjhe un se 1 bat ki shikayat hai k unho ne Koran ki tarteeb diye jane k waqyaat ko nahin parha.
agr vo HAzrat Abu Bakr r.a k daur mei Koran ki tadveen k mutalliq parh laitey to unhe maloom hota k Koran jo aaj iss shakal mei hum tak pohncha hai to us ki waja yehi hai k jinn Sahaba r.a ne ye fareeza anjaam diya vo bhe he sache or mohtaat rhe her maamle mei.
unho ne kahin koi ghaflat nahin ki.

 

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waya kuch yun hai k Hazrat Abu BAkr Siddique r.a k daur mei jab ye fesla kiya gya k Koran ko 1 jaga ikatha kr k is ko likh lia jaye to Aap r.a ne Hazrat Zaid bin Saabit r.a k hwaale ye kaam kiya. cor HAzrat Umer Farooq r.a ko in k sath iss kaam per lgaya.
in logon ne sheher mei ye manaadi kra di k jis ksi k paas bhe Koran ka koi nuskha mojood hai to vo le kr ajaye.
sb log le kr aaye or bht he arq rezi se ye azeem kaam hua or bil aakhir Koran ko Sahaaba r.a ki shahaadat per ikatha ker lia gya.

 

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waazeh rhe k Rasool s.a.w.w k Sahaba k darmyan hote hue Korna ko likha jata tha lkn ye kahin 1 jga mojood na tha.
1 aayat Surah Tobah ki aisi bhe hai k jis per sirf 1 likhi hui shahaadat mosool hui or vo shahaadat Hazrat Abu Khazeema r.a ki thi.
2 shahaadato se kum per shahaadat tasleem nhi ki jati thi lkn qk 1 moqa per
Rasool s.a.w.w khud farma chuke thay k Abu Khazeema ki 1 gawaahi 2 gawaahion k brabr hai to iss Aayat ko likh lia gya.
yhan 2 points hen, 1 to irrelevant hai lkn btana zaruri smjhta hun takay koi ibhaam na rhe, vo ye hai k ye Aayah aisa nhi hai k ksi or ko maloom na thi. sirf itni baat thi k likhi hui sirf Hazrat Abu Khazeema r.a k paas he thi, baaqi or bhe Sahaba aise thay jinhe ye Aayat hifz thi lkn likhi hui sirf 1 he jga per thi.
2 ye hai k Hazrat Abu Khazeema r.a ki gawaahi ko 2 k brabr tasleem he Hadees ki roo se kiya gya hai yaani Rasool s.a.w.w ki baat ko maante hue unki shahaadat ko 2 lk brabr tasleem kiya gya to ye bhe waazeh ho gya k agr Rasool s.a.w.w ki HAdees mojood na ho to Koran ki tadveen bhe 1 makhmasa bn sakti thi.

 

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ab atay hain hum subn se ehem masle ki taraf......
vo ye hai k pichle cmnt mei or bht c dusri jaghon per aap ne pehle bhe parha hoga k Koran Sahaba r.a ki shahaadaton k zariye he tadveen mei laya gya.
agr Shaba ki shahaadat hum Koran mei maante hen or Hadees mei nhi maante to ya to hum khud munaafqat kr rhe hen ya phir ye buhtaan lga rhe hen Sahaba r.a per k vo bhi kbhi jhoot bhe bol lia krte thay(maaz ALLAH)

 

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kitni ajeeb bat hai k hum 1 trf to Sahaba r.a ki hurmat ki qasmen khate hen dusri traf un ki rivaayat ki hui HAdees ko maanne se inkar krte hen.
kya ye munafqat nahin hai?

 

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dusra jo eitraaz uthaya jata hai vo ye hai k Hadees ko ksi ne yaad nhi kiya jb k Koran ko yaad krna ka hukm mojood hai.
hmare saamne Hadees k mukhtalif advaar k nuskhe mojood hen. un mei 1 harf ka bhe radd o badal dikha diya jaye to jiss mazhab mei chahen mujhe convert kr len.

 

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in Sahaba r.a ki gawaahi ko Koran mei maana hai mai un Sahaba r.a ko jhoota nahin keh sakta lihaaza mai Hadees ko maanta hun or is ko Koran k sath dusra juzz for fiqah khyal krta hun buke us per emaan rkhta hun or mere emaan ki pukhtagi ki asal waja vo shahaadaten hen jo k HAdees k sache hone ki hamare paas mojood hen.
or ,mera ye emaan k Koran qayamat tk klye hai, bhe Hadees k sache or sahih hone per mere emaan ko mazboot krta hai. qk agr Koran ko smjhne klye HAdees laazmi hai to Koran ki smjh klye ghalt cheez ki koi gunjaish ALLAH s.w.t ne nahin chhori qk ALLAH kareem hai, Raheem hai, vo zaalim nhi k hum se Hidayat tk pohnchne ka raasta he chhen le.

ALhamdulillahi Rabb il Alameen wassalaato wassalamu ala Sayyadil Mursaleen wa Aalika wa ashabika ajmaaeen.

Khuda Hafiz.

 

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Bukhari or Muslim Shareef ka inkaar krte hue.....ghamidi kafir

 

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The Mullah brigade has come out of its cave to spread further fasaad in this godforsaken country. On the one hand, the Mullah brigade never get tired to tell the kafir world that Islam means peace and how compassionate, benevolent and merciful the prophet was but, on the other hand, they also give examples to justify the killing of Asia the kafir lady, how the prophet killed those who committed blasphemy against him. Can the Mullah brigade first decide whether the prophet was merciful or full of vanegeance?

Dear bankalalookheti, mullah islam is a very bad stain on islam. Here is islam that prophet preached. He was of hashmi family that was a branch of quraishi, a tribe in makkah. He was never disowned by them nor he disowned them. The quran makes it a binding duty on muslims to respect family ties regardless one belongs to a muslims family or a kafir family The prophet was protected by his tribe even though most of them were kufar. The prophet of islam was a unifier of people but his principle was justice and fair play for all. The chiefs of his own tribe rejected that and that was what was fight about. Beyond unity within tribe he joined poeple in the name of religion ie many joined him from various tribes under bannewr of islam. When he came to madinah and estabished a state, he brought together people under banner of secularism. He had to do that because people he tried to bind together belonged not only to different tribes but also different religions. The only way such people can be joined together is by establishing some worldly common grounds or interests. So secularism is not against islam as mullahs tell us. The people of madinah were not dhimmies etc but free people of equal human beings. I am explaining my point of view in another thread so please see if you can read in it. So mullah islam is not islam based on the quran but figment of their own imagination on behaf of ruling elite. This islam is as barbaric as one can get. Child brides, stining to death, cutting off hand and feet, killing. All this because ruling elite must frighten their people into submission so that they could use and abuse them at will. This is why we see a lot of wrong things happening in pakistan, saudia and iran and happened in afghanistan under taleban.

These people are like animals having no respect for human life. They are thoughtless ritualistic mullahs. Busy wiuth prayers and cutting off peoples' necks.

The quran clearly tells us that taking an innocent life is like killing of the whole of human race. The human race has prophets and saints in it, imagine one kiling just one prophet never all of them. If a person never performs any of the islamic rituals, he cannot be as big a sinner as killing off a single person. Mullahs have killed many for many different reasons but most without any proof that their kiling was perfectly ok. So one can see the difference between mullah's islam and what the prophet taught.

regards and all the best.

 

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Ans.
Before writing the arguments of Eid Milad-un-Nabi (Allah's Grace & Peace be upon Him), I want to clear the meaning of Milad according to literature and Shariah.

The word Milad has been derived from "viladut" which means birth. Therefore, according to Arabic language, Milad is word which signifies the place and time of birth. In the light of Shariah, we means, Milad is to remember the events which took place at the birth time of the Holy Prophet (Allah's Grace & Peace be upon Him) and we get the opportunity of narrating the Seerat of the Prophet (Allah's Grace & Peace be upon Him) on this occasion, we also presents the Holy Prophet (Allah's Grace & Peace be upon Him) gifts of Durood -o- salam. We mention before the people attributes and praises of the Prophet (Allah's Grace & Peace be upon Him). We do not believe that Milad is specified with same night but, we believe that the remembrance of the Holy Prophet (Allah's Grace & Peace be upon Him) is incumbent in each minute and second of time and every Muslim should act it sunnahs in the whole life time. Milad un Nabi (Allah's Grace & Peace be upon Him) is a great source of preaching. It is incumbent for scholars to teach Muslims nations on this Holy occasion, moral behavior of the Holy Prophet, (Allah's Grace & Peace be upon Him) his antiquates, His affairs, His Seerat, His dealings and His worships.

Now I write the proofs of Milad from the Holy Quran, the hadith of the Prophet (Allah's Grace & Peace be upon Him) and consensus of Ulemas.

Evidence of the Holy Quran
The Qur’anic verses proves that to celebrate Milad is not only a proper deed but it is also a praiseworthy.

1) Allah Almighty says in Quran:

"The peace is on Him the day when he was born and the day when he will die and the day when he will be raised alive." (Kanzul Iman the translation of Holy Quran, Sura Al-Maryam, Verse 15)

In the above verse Allah Almighty has mentioned the complete Milad of Hazrat Yahya (Alaihis Salam). And before this Allah Almighty has mentioned the events which took place before the birth. It is the same way of celebrating birth day as Ahle Sunnat adopts for the Milad of the last Prophet (Allah's Grace & Peace be upon Him) of Allah Almighty. In other words the Prophet of Allah Almighty Hazrat Isa (Alaihis Salam) celebrates his own Milad.

2) As Allah Almighty says:

"And the same peace on me the day I was born and the day I will die and the day I would be raised alive."
(Kanzul Iman the translation of Holy Quran, Sura Al Maryam, Verse 33)

Before this verse Allah Almighty has stated the whole story of Maryam (Allah may pleased with him) that who she got pregnant and gave birth her great son, the Prophet of Allah Isa (Alaihi Salam). Allah Almighty also mentioned the words of Isa (Alaihis Salam) by which Isa (Alaihis Salam) praised himself. This style of narrating story is nothing but celebration of Milad of Isa Alaihis Salam. Ahle Sunnat also narrate the story of Holy Prophet Muhammad (Allah's Grace & Peace be upon Him) in the same style. We too narrate the events which took place before the birth and after it as Allah Almighty narrated about Yahya and Isa (Alaihimus Salam). Therefore, a person who has eyes of justice will obviously accept that to celebrate Milad is an important deed which Allah Almighty has done. So it proves that the basis of Milad is found in the Holy Quran.

3) Allah Almighty says:

"And remind them of the days of the Allah."
(Kanzul Iman the translation of Holy Quran, Sura Ibrahim, Verse5)

In this verse Allah Almighty orders his prophet Musa Alaihis Salam to remind his nation the days of Allah Almighty. "The days of Allah" are those days in which great events took place or Allah Almighty bestowed his great rewards to his creature. As the Holy Quran testifies this explanation of the days of Allah Almighty. In the Holy Quran Musa Alaihis Salam says:

"And when Musa said it his people remember Allah's favor upon you, when he delivered you from Firawn's people who used to afflict you worstly, and slaughter your sons and let your daughters live and in it there was shown great mercy of your lord." (Kanzul Iman the translation of Holy Quran, Sura Ibrahim, Verse 6)

According to the Qur’anic verse emancipation of the nation of Musa Alaihis Salam from Firawn is a day of Allah, so the birth day of the Holy Prophet Muhammad (Allah's Grace & Peace be upon Him) is, with any doubt, also a day of Allah, because the Prophet Muhammad (Allah's Grace & Peace be upon Him) emancipated whole world from the darkness of ignorance and brought them to the light of guidance. Therefore, the birthday (Milad) of the Holy Prophet (Allah's Grace & Peace be upon Him) deserves to be celebrated then the celebration of any other event. In case we would not be grateful to Allah Almighty for his favor, which is Muhammad (Allah's Grace & Peace be upon Him). He will punish us severely. As Allah Almighty says:

"And remember when your lord proclaimed, if you will be great full then I shall give you more and if you’re thankless then my treatment is severe."
(Kanzul Iman the translation of Holy Quran, Sura Ibrahim, and Verse 7)

4) Allah Almighty says:
"Then remember the bounties of Allah and wander not in the earth spreading mischief."
(Kanzul Iman the translation of Holy Quran, Sura Araf, Verse 74)

In the above verse Allah Almighty orders us to remember his bounties and rewards. The last Prophet of Allah Almighty Muhammad (Allah's Grace & Peace be upon Him) is, undoubtedly, great blessing of Allah Almighty for whole mankind. Allah Almighty himself considers the Prophet (Allah's Grace and Peace be upon him) his great favor for mankind as He says:

"Undoubtedly, Allah did a great favor to the Muslims that in them from among themselves sent a messenger who recites unto them His signs and purifies them and teaches them the book and wisdom and necessarily before that they were certainly apparent error.
(Kanzul Iman the translation of Holy Quran, Sura Ale Imran, Verse 164)

Therefore, according to the Qur’anic commandments we must remember the beloved Prophet of Allah Muhammad (Allah's Grace & Peace be upon Him) and Milad-un-Nabi is a best way of remembrance of the greatest Prophet (Allah’s Grace and Peace be upon him).
In another words Allah Almighty says:

"And publicize well the favor of your lord"
(Kanzul Iman the translation of Holy Quran, Sura Al Duha, Verse 11)

The companion of the Holy Prophet (Allah’s Grace and Peace be upon him) Hazrat Abdullah Ibne Abbas (Allah is well pleased with Him) explained the word favors. He says here, In this verse favor signifies the prophet hood and Islam.
(Tafseer Ibne Abbas, Sure Al Duha, Page 651).

So in the light of the given explanation by the cousin of the Holy Prophet (Allah's Grace and Peace be upon him), we can say that Allah Almighty orders us to remember Holy Prophet (Allah's Grace and Peace be upon him) in our gatherings between the people, in our mosque between the worshiper and in our houses between our families and Milad un Nabi (Allah’s Grace and Peace be upon him), as I have written is a best way for this Qur’anic purpose.

4) Allah Almighty orders us:
"Say you oly Allah's grace and his mercy, on it therefore let them rejoice. That is better then all their wealth."

In this verse Allah Almighty orders us to enjoy on his grace and mercy. If we see around us we find that each favor of Allah Almighty is great mercy for us. Even our existence is also a mercy of Allah Almighty. But the greatest of Allah is the Holy Prophet (Allah's Grace and Peace be upon him). As Allah Almighty says:

"And we sent not you but mercy for all worlds."
(Kanzul Iman the translation of Holy Quran, Sura Al Ambiyaa, Verse 107)

So according the Qur’anic teachings it is necessary for us that ewe must be happy and pleased on the birthday of the Holy Prophet (Allah's Grace and Peace be upon him). The one who pleases with the Holy Prophet (Allah's Grace and Peace be upon him) is really a true follower of the Quran. And it is obvious that, in whole world Muslims celebrates Milad un Nabi (Allah's Grace and Peace be upon him). Specially for enjoying the mercy of Allah Almighty that is the beloved prophet of Allah Almighty (Allah's Grace and Peace be upon him)Therefore the Holy Quran itself confirms the Milad un Nabi (Allah's Grace and Peace be upon him)

5) The gathering of Milad un Nabi (Allah's Grace and Peace be upon him) incite Muslims on saying Durood and Salam ( to pray for prophet (Allah's Grace and Peace be upon him) of blessing and peace) Allah Almighty says:

"Oh you who I believe send upon Him blessing and salute Him fully well in abundance. (Kanzul Iman the translation of Holy Quran, Sura Al Ahzab, Verse 56)

According to the law of Shariah, a thing which is desired by Shariah, is exactly a like an aim of Shariah. And the benefits of Durood -o- salam are so much in numbers that can not be counted. Durood -o- salam causes for the help of Allah Almighty in this world and here after. So Milad un Nabi (Allah's Grace & Peace be upon Him) is a source of fulfilling the commandments of Allah Almighty

6) Allah Almighty says:

"And all that we narrate to you of the tidings of the messengers is for the purpose of strengthening your heart therewith." (Kanzul Iman the translation of Holy Quran, Sura Hood, Verse 121)

This Qur’anic verse reveals that the wisdom of mentioning the stories and events of Prophets (Alaihis salam) was to stand fast the heart of the last prophet (Allah's Grace and Peace be upon him). And it is obvious that we are, also today, in need of being stand fast. We must know that how; the prophet of Allah (Allah's Grace and Peace be upon him) faced the problems of his time so that we may face the problems of our times according to the Sunnah. Therefore Milad un Nabi (Allah's Grace and Peace be upon him) provides us an opportunity to know about the affair of the Prophet (Allah's Grace and Peace be upon him).

Evidence of Hadith (Narrations of the Holy Prophet (Allah's Grace and Peace be upon him)

There are many narrations, which proves the Milad Sharif but I write a few.

1) The Prophet of Allah (Allah’s Grace and Peace be upon him) himself stated his own birth from very beginning He says: "I had been transferred, continuously, from purified offspring to purified wombs. I had been given birth by a lawful marriage not by adultery. When Allah Almighty sent Adam Alaihis Salam on earth so He put me in his spine and then transferred in Nuh Alaihis salam in his boat, and then in Ibrahim Alaihis salam Allah Almighty transferred me continuously from noble offspring to the purified wombs up to that He brought me in my parents who never committed adultery."
(Tafseer Ruhul Bayan, Vol. 3, Page 54)

As I have written in the beginning that Milad means the time of birth or place of birth. So the Holy Prophet (Allah's Grace and Peace be upon him) himself celebrated his own Milad. In the same way Ahle Sunnat following the Holy Prophet (Allah's Grace and Peace be upon him)narrate the events of the birth of the Holy Prophet (Allah's Grace and Peace be upon him) .This hadith is the clear proof Milad un Nabi (Allah’s Grace and Peace be upon him) and as well as tell us that to celebrate Milad un Nabi (Allah's Grace and Peace be upon him) is not innovation (bidat) but it is a sunnah (tradition) of Prophet (Allah’s Grace and Peace be upon him).


There are many other narrations which narrate that the Prophet of Allah (Allah's Grace and Peace be upon him) celebrate his own Milad several times, some of those narrations have been written in Mishkat Sharif.

2) "The one who rejoices on the birth day of the Holy Prophet would not be severely punished and it is hopped that a Muslim who celebrate the Milad un Nabi (Allah's Grace and Peace be upon him), will not be punished in hell. Imam Bukhari Rahmatullah Alaih narrates that Abu Lahab would be punished lightly in the hell on Monday. Because he rejoiced and freed his handmaid indicating by his finger, when the Prophet of Allah Almighty (Allah's Grace and Peace be upon him) took birth. So as a reward of happiness on Milad un Nabi (Allah's Grace and Peace be upon him) he would be given water by his finger. (Saheehul Bukhari Vol. 2, Page 764)

Imam shams ud din Naseer Al Damaishqi narrates this hadith in poetry. Here is its translation.

If such kafir was denounced (in the Quran)
And perished are his hands, and in the flame is his eternal abode.
It is narrated every Monday.
His torment is made easy for his joy at the birth of Ahmad. (Allah's Grace and Peace be upon him)
What is the expectation then of a servant who spent all his life.
Happy with the arrival of Ahmad (Allah's Grace and Peace be upon him) and died on the one ness of Allah Almighty. (Haul-ul-Ahtifal Bil Mawlid Al-Nabvi Al Sharif, Page 11)

2) The Holy Prophet Muhammad (Allah's Grace and Peace be upon him) celebrated his own Milad by having fast. Imam Wali ud din write this narration with reference to the Saheeh Muslim. When the Prophet of Allah (Allah's Grace and Peace be upon him) was asked about the fast of Monday. He (Allah's Grace and Peace be upon him) said:

"I took birth and the Quran was revealed upon me in this day."
(Mishkat Sharif, Page 179)

This narration proves that to celebrate Milad un Nabi is a tradition of the Holy Prophet (Allah’s Grace and Peace be upon him) on every Monday. Secondly it is lawful to fix a particular day for Milad un Nabi (Allah's Grace and Peace be upon him). Thirdly it is an act of sunnah to worship in the pleasure of the Milad un Nabi (Allah's Grace and Peace be upon him)