What does Hadeeth mean according to the Qur'an?

[atensari]

Janab pheli baat yeah hay kay mayra koi imam nahi hay siwaay Allah kay aur uskey kitab kay. Hadith ka lafz Quran may bohat see jaga per aya hay aur kahin bhi iss lafz ka Nabi Kareem say nahi mansoob kiya gaya hay.

I found this little article just about all the verses related to the word Hadith.
The Word Hadith in The Quran


The following is a list of the occurrence of the word hadith/hadeeth and how its used in The Quran/Koran.

Possible meanings of the word hadith = narrations, sayings, words, speech, opinions, statement, utterance, discourse, account and tale.

There are 26 occurrences of the word hadith in The Quran and they are shown below. Please remember to read the context (surrounding verses) as this is crucial to understanding the actual verse:



On that day those who rejected and disobeyed the messenger will desire that the earth will swallow them; but they cannot hide any hadith from GOD. [4:42]

Wherever you may be, death will find you, even if you are in fortified towers. If any good befalls them, they say: "This is from God," and if any bad befalls them, they say: "This is from you!" Say: "All is from God;" what is wrong with these people, they barely understand a hadith! [4:78]

GOD, there is no god but He. He will gather you for the day of resurrection in which there is no doubt. Who is more truthful in hadith than GOD?. [4:87]

And it has been sent down to you in the book, that if you hear GOD's verses being rejected in and ridiculed in, then do not sit with them until they move on to a different hadith; if not, then you are like them. GOD will gather the hypocrites and the disbelievers in hell all together [4:140]

And if you see those who meddle in Our verses, then turn away from them until they meddle in a different hadith; and if the devil lets you forget, then do not sit after remembering with the wicked people [6:68]

Did they not look at the dominion of heavens and earth, and all that GOD has created?. Perhaps their time is coming near; so in which hadith after this will they have faith? [7:185]

And it is such that your Lord Has chosen you, and He teaches you the interpretation of hadith, and He completes His blessings upon you and upon the family of Jacob, as He completed it for your fathers before that, Abraham and Isaac. your Lord is Knowing, Wise. [12:6]

And the one from Egypt who bought him said to his wife: 'make his stay generous, perhaps he will benefit us or we make take him as a son'. And it was thus that We established Joseph in the land and to teach him the interpretation of hadith. And GOD Has full power over His affairs, but most of mankind do not know. [12:21]

'My Lord, you have given me sovereignty and taught me the interpretations of hadith. Initiator of the heavens and earth, you are my protector in this world and the hereafter. Make me die a Submitter, and join me with the good doers'. [12:101]

In their stories is a lesson for the people of intelligence. It was not a hadith that was invented, but an authentication of what is already present and a detailing of all things, and a guidance and mercy to a people who have faith. [12:111]

Perhaps you will torment yourself in grief over them, because they will not believe in this hadith at all. [18:6]

And did the hadith of Moses come to you? [20:9]

Then We sent Our messengers in succession. Every time there came to a nation their messenger, they denied him. So We made them follow one another, and We made them a hadith. So away with a people who do not believe. [23:44]

And from the people, there are those who accept baseless hadith to mislead from the path of GOD without knowledge, and takes it as entertainment. Those will have a humiliating retribution. [31:6]

O you who believe, do not enter the prophet's homes except if you are invited to a meal, without you forcing such an invitation. But if you are invited, you may enter. And when you finish eating, you shall leave, without staying to wait for hadith. This used to bother the prophet, and he was shy to tell you. But God does not shy away from the truth. And if you ask his wives for something, ask them from behind a barrier. This is purer for your hearts and their hearts. And it is not for you to harm God's messenger, nor that you should marry his wives after him. This is indeed a gross offence with God. [33:53]

[68:44]

So in what hadith after this will they believe? [77:50]

Did the hadith of Moses come to you? [79:15]

Has the hadith come to you of the soldiers? [85:17]

Has the hadith come to you of that which will overwhelm? [88:1]

کس آیت سے نام نہاد اہل قرآن کا فلسفہ انکار حدیث ثابت ہوتا ہے!؛

 

[Wake up Pak]

کس آیت سے نام نہاد اہل قرآن کا فلسفہ انکار حدیث ثابت ہوتا ہے!؛

Kis ayat say hadith ko follow karna sabat hota hay?

 

[atensari]

Kis ayat say hadith ko follow karna sabat hota hay?

جنہوں نے قرآن مجید کے بعد منکرین حدیث اماموں کی پیروی کرنی ہے وہ ان کی پیروی کریں جنہوں نے قرآن مجید کے بعد رسول اللہ سے ہدایت حاصل کرنی ہے وہ حدیث سے استفادہ کریں. سلام

 

[Wake up Pak]

جنہوں نے قرآن مجید کے بعد منکرین حدیث اماموں کی پیروی کرنی ہے وہ ان کی پیروی کریں جنہوں نے قرآن مجید کے بعد رسول اللہ سے ہدایت حاصل کرنی ہے وہ حدیث سے استفادہ کریں. سلام

Jin loogon nay Quran choor kar aur ghair Allah key jaali dou numbri kitaboon ko maan na shuru kar diya hay unka Quran aur Nabi Kareem say koi layna dayna nahi...SALAM

 

[karachiwala]

Jin loogon nay Quran choor kar aur ghair Allah key jaali dou numbri kitaboon ko maan na shuru kar diya hay unka Quran aur Nabi Kareem say koi layna dayna nahi...SALAM

اب تیری حیثیت ایک پھٹے ڈھول کی سی ہو گئی ہے لہذا اب تو اگنور لسٹ میں ہے​

 

[atensari]

O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result.

 

[karachiwala]

O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result.

سلیم الفطرت لوگوں کیلیئے ہے یہ​

 

[Wake up Pak]

اب تیری حیثیت ایک پھٹے ڈھول کی سی ہو گئی ہے لہذا اب تو اگنور لسٹ میں ہے​

When ignorant morons have no logical or rational reply, then they resort to the usual nonsense

 

[Wake up Pak]

سلیم الفطرت لوگوں کیلیئے ہے یہ​

Saleem al fitrat sahab iss ka tarjama samjha bhi daay tay

 

[Mughal1]

hadith ko reject kerna meri nazar main ghalat baat hai. is liye keh hadith aik dor ke akhbaarun ka majmua hai. ye baat apni jaga drust hai keh rawayaat main ghalat baaten bhi mojood hen magar is bunyaad per tamaam zakheere ko hi rad ker dena drust ho hi nahin sakta.

asal behs ye hai hi nahin keh hadith ko rad kiya jaaye yaa qabool kiya jaaye balkeh asal behs ye hai keh aakhir islam apni asal main hai kia? deen yaa mazhab? mere nazdeek mazhab ko deen kehna sire hi se ghalat baat hai.

mazhab insaanu ke apna banaaye huwe aqeede aur amaal ko kehte hen jin ka is duniya ke haqaaiq se mutalqa insaaniyat se koi taaluq hi nahin hai. yahee wajah hai in ko koi maee ka laal kabhi bhi drust saabit ker hi nahin sakta.

asal deene islam kia hai? See HERE.

mullaan ko ghalat saabit kerne ke liye un ki lafze sunnat ki taareef hi kaafi hai. is bunyaad per unhune logoon ko bebunyaad aur befaaida kaamun main lagaaya huwa hai. misaal ke tor per paighambar ko to kuchh kerne ki zaroorat thi is liye us ne koi kaam kiya magar ye log sab ko bataa rahe hen paighambar ki bila zaroorat naqalen utaaro jis ki bilkul hi zaroorat nahin hai. balkeh ulta isse logoon ka waqt zaaya hota hai.

paighambar ki agar naqal utaarne ko sunnat kahaa bhi jaaye to woh bhi un kaamun main ho sakta hai jo mission se mutaliq hun jis ke liye paighambar ko bhaija gayaa hai na keh aise hi her baat main paighambar ki naqal utaarna jis main insaan ki apni jahaalat ke izhaar ke siwaa kuchh bhi nahin hai.

phir ye baat bhi sochne ki hai keh kia kisi bhi shakhs ki saari zindagi kisi doosre ke liye misaal ho sakti hai? her giz nahin. is liye keh aisa mumkin hi nahin hai. aisa kyun mumkin nahin hai? is liye keh kisi shakhs ki saari zindagi ko koi bhi qalam band ker hi nahin sakta. log apne maan baap ki saari zindagi ko nahin jaante na hi behen bhaiyun ki zindagi ko. aur to aur koi aik bhi shakhs khud apni zindagi ko bhi poori tarah qalam band nahin ker sakta. agar koi ker sakta hai ya kisi ne ki hai to batao?

haan sirf kuchh zaroori baaten ya waaqiyaat hi qalam band kiye jaa sakti hen. issi liye paighambar ki zindagi ke bhi wohee lamhe aham hen jin ka taaluq us ke mission se hai baaqi nahin.

agar kisi ne is per mazeed behs kerni hai to aao maidaan main. abhi pata chal jaata hai aap kitne paani main ho. main agar khaana khaata hun ya paani peeta hun to apni bhook mitaane ya payaas bhujaane ke liye na keh is liye keh paighambar ne khaana khaaya tha ya paani piya tha. aisi baatun ko sunnat kehna siwaaye dimaagh ki kharaabi ke kuchh bhi nahin hai.

kisi aur ne koi kaam kiya kyunkeh us ko us kaam ko kerne ki zaroorat pesh ayee magar koi doosra woh kaam kyun kare jis kaam ko kerne ki us ko zaroorat hi pesh nahin ayee sirf is liye keh kisi aur ne woh kaam kiya tha apni zaroorat ki wajah se? isse to logoon ka waqt zaaya ho ga jis main woh koi aur zaroori kaam ker sakte hen jis ko kerne ki un ko zaroorat bhi ho. issi liye mullaan ki sunnat ke lafz ki taareef naaqis aur ghalat hai.

paighambar ki asal sunnat us ko khudaa ki taraf se diye ge mission ka poora kerna hai. karo is sunnat per amal aur asal deene islam ko jaan ker us ko phelaao aur naafiz karo.

namazen roze waghera islam nahin hen kyunkeh ye mazhabi baatern hen. asal deene islam to aik behtareen insaani maashra qaaim kerne ka naam hai. isse hukamraanu aur sarmayadaarun ke agendun per zad padti hai issi liye in haraamiyun ne mullaan se mazaahib ijaad karwaaye taa keh logoon ko khudaa aur us ke rasoolun ke naamun per gumrah ker saken aur gumrah rakh saken.