Re: Hudhuda insaan ys parinda?
Jannat aur jahanam ka daromadar neeyatun par hai mere bhai shamsheer. agar koi jaan boojh kar ghalti kere to maamla aur hai aur agar ghalti waise ho jaye to ghunah nahin sawaab ka kaam hai. Aadami ussi kaam main ghalti kar sakta hai jo woh karta hai. Is liye agar koi qaraan ko samajhne ki koshish kere ga to zahir baat hai ghalti ho sakti. Ab agar khudaa aadami ko aisi ghalti par pakde jo us ki niyat main nahin thi to zahir hai woh ghalti nahin hai khudaa ke nazdeek.
As for beliefs, I am speaking about things in this world that we know for sure. Hereafter and related things are accepted on basis of evidences that are verifiable ie if what the quran is talking about regarding things we know and we find nothing wrong with it then how can we doubt it about things that we do not know anything about?
If you look at gathering of quraish when the prophet brought his past life among them as evidence you will realise what I am talking about. The quran also brings prophet's life as evidence to prove that it is from God.
The quran tells us that if it was from other than Allah then we would have found plenty of contradiction and absurdities in it. So quran is using logic and philosophical arguments as well as natural processes and phenomena to prove its divine origin. Not only that but there are verses challenging opponents to bring their proofs and prove their claims against the quran.
No where the quran asks people to just accept it word of God because the quran says it or the prophet says or the holy men say so.
All this forces us to give importance to claims and evidences. Logic, rationality and philosophy. In short the quran does not like ignorant people instead it wants people to get real and knowledgeble.
regards and all the best.
Why do not you take a breather and have time to stay away from GAP. With your sincere heart, perform two rakat nafil (as from the Sunnah of Prophet Muhammad PBUH, and not the way GAP must have prescribed) and ask Allah to guide you, it will be better to do that in a Masjid. Then with open mind think and try to ponder on the following point. GAP is trying to prove that Prophet Muhammad PBUH was not able to explain to his companions what your GAP is able to decipher after 1400 years. Even imagining this far fetched and frivulous idealogy is quite blasphemous to me and it shakes the very foundation of our deen. No body till the day of judgement can understand the Quran and its message better than the Prophet PBUH and then the Sahaba (whose native language was Arabic). You are following a person who thinks has better wisdom than Sahab-e-Karam who are praised in Quran it self, who believes that Arabic that is not his native language is easier for him to understand than the whole arab world. Who inspite of being openly proclaimed in quran that "verily we have made it easy to understand", claims that Quran is something like a riddle or a hieroglaphic text or coded message that does not mean what it says? Why it was so difficult for Muhammad PBUH to let his companions know that Hudhud is a man, so is shaitan and so are angles? Wasn't it easier to communicate than talking about unseen, un heard, untouched, undeciphered creations? When I see people like you I recall somebody told me in my child hood that "Sab say ziada falsafi jahanum main jain gay".
This is the reason why Quran talks about Eman and momins are referred to as people who have eman. Because eman is the essence of deen that drives a person. In your case you are trying to drive the deen by your acceptable axioms. Do you beleive in Heaven or Hell? Do you believe in the day of judgement? Or you will believe in them when you will see them or you will have complete eman only on the day of judgement? I sincerely request you to think and ask Allah for forgiveness and guidance. May be try to perform an Umrah or Hajj and in the har-rumm ask Allah for the guidance.
Jannat aur jahanam ka daromadar neeyatun par hai mere bhai shamsheer. agar koi jaan boojh kar ghalti kere to maamla aur hai aur agar ghalti waise ho jaye to ghunah nahin sawaab ka kaam hai. Aadami ussi kaam main ghalti kar sakta hai jo woh karta hai. Is liye agar koi qaraan ko samajhne ki koshish kere ga to zahir baat hai ghalti ho sakti. Ab agar khudaa aadami ko aisi ghalti par pakde jo us ki niyat main nahin thi to zahir hai woh ghalti nahin hai khudaa ke nazdeek.
As for beliefs, I am speaking about things in this world that we know for sure. Hereafter and related things are accepted on basis of evidences that are verifiable ie if what the quran is talking about regarding things we know and we find nothing wrong with it then how can we doubt it about things that we do not know anything about?
If you look at gathering of quraish when the prophet brought his past life among them as evidence you will realise what I am talking about. The quran also brings prophet's life as evidence to prove that it is from God.
The quran tells us that if it was from other than Allah then we would have found plenty of contradiction and absurdities in it. So quran is using logic and philosophical arguments as well as natural processes and phenomena to prove its divine origin. Not only that but there are verses challenging opponents to bring their proofs and prove their claims against the quran.
No where the quran asks people to just accept it word of God because the quran says it or the prophet says or the holy men say so.
All this forces us to give importance to claims and evidences. Logic, rationality and philosophy. In short the quran does not like ignorant people instead it wants people to get real and knowledgeble.
regards and all the best.