Maulana Tariq Jameel Threads - Collection

ranaji

(50k+ posts) بابائے فورم
Re: WHO IS HAZRAT IMAM HUSSAIN AND HASSAN (R.A) BY MAULANA TARIQ JAMIL....A Must Watch

My Islam is totally different from Shia's Islam. They were the first who started them calling Imam. even Thier relatives never called them Imam then we do so ? When we have already use the word Hazrat as their respect. Baat khatam!
waisay bro aap to baray hazrat hain ,i am not a shia but i call hazrat imam hussain aleh salaam kyonke woh hazoorpbuhkay piarey niwasay hain aur shaheed hain agar koi bhi unko respect daita hai aur kuch bhi izzat afzaai kay wastey kehta hai to kisi ko aatraaz nahi hona chahia wasey to masjid mai bhi imam hota hai uss parr to kisi ney atraz nahi kia tasbih mai peh imam bhi hota hai to my dear agar hum apney piarey nabipbuhkay piarey niwasay ki izzat kartey hain to aap ko to khush hona chahiay
 

Pakistani1947

Chief Minister (5k+ posts)
Background of Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) burial place

Following is the background of Prophet Muhammad صلی اللہ علیہ وآلہ وسلم burial place:

The presence of the Prophets grave in his masjid in Madeenah can neither be used to justify the placing of bodies in other masjid s nor the building of masjids over graves. The Prophet (صلی اللہ علیہ وآلہ وسلم) did not order that he be buried in his masjid, nor did his companions put his grave into the masjid. The companions of the Prophet (RA) wisely avoided burying the Prophet (صلی اللہ علیہ وآلہ وسلم) in the local graveyard for fear that later generations would become overly attached to his grave.Umar, the freed slave of Ghafrah, related that when the Sahaabah (رَّضِيَ اللَّهُ عَنْهُمْ) gathered to decide on the Prophets (صلی اللہ علیہ وآلہ وسلم) burial, one said:Let us bury him in the place where he used to pray. Abu Bakr (رَّضِيَ اللَّهُ عَنْهُمْ) replied,May Allaah protect us from making him an idol to be worshipped. Others said,Let us bury him in al-Baqee (a graveyard in Madeenah) where his brothers among the Muhaajireen (migrants from Makkah) are buried. Abu Bakr (رَّضِيَ اللَّهُ عَنْهُمْ) replied:Verily burying the Prophet (صلی اللہ علیہ وآلہ وسلم) in al-Baqee is detestable because some people may try to seek refuge in him which is a right belonging only to Allaah. So, if we take him out (to the graveyard), we will ruin Allaahs right, even if we carefully guard the Messengers grave. They then asked,What is your opinion, O Abu Bakr (رَّضِيَ اللَّهُ عَنْهُمْ)? He replied,I heard Allaahs Messenger say:Allaah has not taken the life of any of his prophets except that
were buried where they died. Some of them said,By Allaah, what you have said is pleasing and convincing. Then they made a line around the Prophets (صلی اللہ علیہ وآلہ وسلم) bed inAaeshahs (رَّضِيَ اللَّهُ عَنْهُمْ) house) and dug the grave where his bed was.Alee, al-Abbaas, al-Fadl, and the Prophets (صلی اللہ علیہ وآلہ وسلم) family took his body and prepared it for burial. [Collected by Ibn Zanjooyah and quoted by al-Albaanee in Tahdheer as-Saajid, (Beirut: al-
Maktab al-Islaamee, 2nd. ed., 1972), pp.13-4.]

Aaeshahs (رَّضِيَ اللَّهُ عَنْهُمْ) house was separated from the masjid by a wall and it had a door through which the Prophet (صلی اللہ علیہ وآلہ وسلم) used to enter the masjid to lead salaah . The companions (رَّضِيَ اللَّهُ عَنْهُمْ) sealed off this doorway in order to complete the separation of the Prophets (صلی اللہ علیہ وآلہ وسلم) grave from his masjid. Consequently, the only way that his grave could be visited at that time was from outside the masjid.

Expansions of the masjid took place in the time of the second CaliphUmar (رَّضِيَ اللَّهُ عَنْهُمْ) and the third CaliphUthmaan (رَّضِيَ اللَّهُ عَنْهُمْ). But both of them cautiously avoided the inclusion of eitherAaeshahs (رَّضِيَ اللَّهُ عَنْهُمْ) house or that of any of the other wives of the Prophet (صلی اللہ علیہ وآلہ وسلم). Expansion in the direction of the houses of the wives of the Prophet (صلی اللہ علیہ وآلہ وسلم) would have automatically included the Prophets grave in the masjid. However, after the death of all the Sahaabah who were in Medinah, [The last Sahaabee to die in Madeenah was Jaabir ibnAbdillaah. He died there in 699 CE during the reign of CaliphAbdul-Malik (reign 685-705 CE).]

Caliph al-Waleed ibnAbdil- Malik (reign 705-715 C.E.) was the first to extend the masjid in an easterly direction. He includedAaeshahs (رَّضِيَ اللَّهُ عَنْهُمْ) house inside the masjid, but demolished the houses of the other wives of the Prophet (صلی اللہ علیہ وآلہ وسلم). The expansion was reported to have been carried out by al-Waleeds governorUmar ibnAbdul-Azeez.

WhenAaeshahs (رَّضِيَ اللَّهُ عَنْهُمْ) house was included inside the masjid, a high circular wall was built around it so that it would not be visible at all from inside the masjid. Two additional walls were later built at an angle from the two northern corners of the house in such a way that they met each other forming a triangle. This was down to prevent anyone from facing the grave directly. [Narrated by al-Qurtubee and quoted in Tayseer al-Azeez al-Hameed, p.324.]

Many years later, the familiar dome was added to the roof of the masjid and was placed directly above the Prophets (صلی اللہ علیہ وآلہ وسلم) grave. [Sultan Kalawoon as-Salaahee built the first dome over the chamber in 1282 CE and it was first painted green by order of Sultan Abdul-Hameed in 1837 (see Ali Hafiz, Chapters from the History of Madinah, (Jeddah: Al-Madina Printing and Publication Co., 1st ed., 1987), pp.78-9).]

The grave was later surrounded by a brass cage with doors and windows, and the walls of the grave itself were draped in green cloth. In spite of the barriers which have been placed around the Prophets grave, the error still remains to be corrected. Walls should once again be placed to separate it from the masjid so that no one could pray in its direction nor visit it inside the masjid.

'A'isha reported: The Messenger of Allah (may peace be upon him) said during his illness from which he never recovered: Allah cursed the Jews and the Christians that they took the graves of their prophets as mosques. She ('A'isha) reported: Had it not been so, his (Prophet's) grave would have been in an open place, but it could not be due to the fear that it may not be taken as a mosque. (Sahih Muslim; Book #004, Hadith #1079)
 

rafay1122

Senator (1k+ posts)
Re: Rooza-e-Rasool ka "Sabaz Gumband" kasay bachaa by Mollana tariq Jameel

I wish you would hear what Imran Hussain had to say about Ulama e Hind taking on Abdul Aziz when he hosted a conference in retaliation to the conference set up by Al Azhar university regarding that Fatwa that the abolition of klhilafah was a biddah..

I can't understand the difference between the two...This conference must have taken place at the same time as that one because that one also took place in around the same time.

Ulama e Hind were NOT happy with Abdul Aziz calling out saying the land of saud (ha !) belongs to all muslims..

Very well... just speak to any Pakistani whose been living there and find out how they get treated over there!

Soon Allah will clean the land from these occupiers.. InshAllah

And I like Tariq Jameel btw...but fail to understand his appraisal of Abdul Aziz :(
 
Last edited:

ir@pk

Politcal Worker (100+ posts)
Re: Rooza-e-Rasool ka "Sabaz Gumband" kasay bachaa by Mollana tariq Jameel

:jazak: brothers its always great to read ,listen and think about our prophet MUHAMMAD peace and blessing be upon him life.
 

engr.iffi

Councller (250+ posts)
Re: Rooza-e-Rasool ka "Sabaz Gumband" kasay bachaa by Mollana tariq Jameel

:jazak: well said brother
:jazak: brothers its always great to read ,listen and think about our prophet MUHAMMAD peace and blessing be upon him life.
 

hesham

Politcal Worker (100+ posts)
Re: Rooza-e-Rasool ka "Sabaz Gumband" kasay bachaa by Mollana tariq Jameel

so ISLAM was well understand in 1910-1930. so no one before was able to follow the real ISLAM. ya ALLAH tu adel kareen na insaf kareen , but maaf kareen.
 

ishwaq

Minister (2k+ posts)
Re: Rooza-e-Rasool ka "Sabaz Gumband" kasay bachaa by Mollana tariq Jameel

:jazak: thanks for sharing bro.
 

engr.iffi

Councller (250+ posts)
Re: Rooza-e-Rasool ka "Sabaz Gumband" kasay bachaa by Mollana tariq Jameel

so ISLAM was well understand in 1910-1930. so no one before was able to follow the real ISLAM. ya ALLAH tu adel kareen na insaf kareen , but maaf kareen.
i can not understand what you whant to say brother ??? Can you explain
 

chiefsaab

Politcal Worker (100+ posts)
Re: Rooza-e-Rasool ka "Sabaz Gumband" kasay bachaa by Mollana tariq Jameel

:jazak: for beautiful information
 

hesham

Politcal Worker (100+ posts)
Re: Rooza-e-Rasool ka "Sabaz Gumband" kasay bachaa by Mollana tariq Jameel

i can not understand what you whant to say brother ??? Can you explain[/QUOT
simple. 1400 so sal ke bad logon ko pata chala ky janat_ul_baqy ko masmar kar dya jy. masajid ky ghumbad nahi huny chahey
.
 

topnotcher

Politcal Worker (100+ posts)
Mout Ka Qareeb Se Mushahida Aur Dunya Ki Bebasi By Maulana Tariq Jameel Sahib

Hazrat Maulana Tariq Jameel telling his own Heart Attack Story "Mout Ka Qareeb Se Mushahida Aur Dunya Ki Bebasi".

Watch Here
 

engr.iffi

Councller (250+ posts)
Pepsi Contract & Parody Of Maulana Tariq Jameel By Junaid Jamshed

[h=1]Pepsi Contract & Parody Of Maulana Tariq Jameel By Junaid Jamshed in Minaa, Hajj[/h]

 

Back
Top