Plz provide some prof for your statement.
ore bharkain marney se avoid krain sehat k liaey nuksan deh hotee hain kabi real life me b ghati kr dee to sehat pe burey asraat zahir ho saktey hain.
Marriage of syed Girl with non syed boy
- Thread starter samar
- Start date
- Status
Plz provide some prof for your statement.
ore bharkain marney se avoid krain sehat k liaey nuksan deh hotee hain kabi real life me b ghati kr dee to sehat pe burey asraat zahir ho saktey hain.
what has mumtaz qadri to do with this ??????
Ask him for proof instead of deviating the issue to another dimension.
Wadaich
Prime Minister (20k+ posts)
یار فقیرا جانے بھی دو تمھیں تو تمہاری حرکتوں کی وجہ سے انکار ہوا ہو گا
مرے ساتھ ایسا کیوں نہیں ہوا؟
:lol::lol::lol::lol::lol::lol::lol::lol::lol::lol::lol::lol::lol::lol:
مرے ساتھ ایسا کیوں نہیں ہوا؟
Aray bhai!! itnay jazbati... me nay is matter ko thora aur neechay jao explain kia hay k aiwi kaha hay mazaqan... lagta hay aap ki shadi ruki hui hay mere bhai!!
Meri shadi roki hoee b hotee to me ne Mulana NewtOn sahab se fatwa nhi lena tha bhai sahab.
Me aik msley pe (aap k paas agar ilm he to) rai mang raha tha.
tere paas time bohot ziaada lagta he, joke fuzuul ke discussion start kardete ho, Islam ka mazaaq na banao, don't u know that their is no such thing in Islam ? any muslim is allowed to marry another muslim from all over the world
Raaz
(50k+ posts) بابائے فورم
Qadyani r very strict in this tradition., actually.
May b Fqreeya is thinking that his Mirza family is 'Syed'
Any Muslim, on his/her free choice/willing, can marry to any Muslim irrespective of Caste (which is unislamic in any way),
Profession, colour, and nationality SUBJECT TO ONLY ONE CONDITION THAT BOTH ARE
NOT MUSHRIK (who is person who worship/invoke/pray/call to someone else except Allah).
Rest all restrictions are society made and have no value whatsoever in
terms of Religion.
Profession, colour, and nationality SUBJECT TO ONLY ONE CONDITION THAT BOTH ARE
NOT MUSHRIK (who is person who worship/invoke/pray/call to someone else except Allah).
Rest all restrictions are society made and have no value whatsoever in
terms of Religion.
Bhai saahab aap ne apni kheti me hall chalvana he to kion yahan time waste krtey hain.
haqiqat
MPA (400+ posts)
question for you can mqm haqiqi boy merry a mqm altaf group girl ? no joking i am serious
U know Syed means LORD or SIR. Hazrat Fatima(ra) said that my father(PBUH) is a Sharifs and Syed(Lord in a religious way and and). And after .............................
Kisi Arbi ko Ajmi pe aur kisi Ajmi ku Arbi pe koye Fokyet nahi. Its only TAQWA. so please come out of these cost things.
Kisi Arbi ko Ajmi pe aur kisi Ajmi ku Arbi pe koye Fokyet nahi. Its only TAQWA. so please come out of these cost things.
adnan_younus
Chief Minister (5k+ posts)
This post should be renamed to
"it only happens in Pakistan"
we have taken sects to such a level that now we are asking syed and non syed :D:D:D:D:D no wonder Allahs wrath is upon us.. only if we follow our Prophet(PBUH) message... ONLY IFFF.. phufffff.... i call such ppl shouting that they are muslims rathen than showing ... "empty vessels make more noise" is the phrase for them
"it only happens in Pakistan"
we have taken sects to such a level that now we are asking syed and non syed :D:D:D:D:D no wonder Allahs wrath is upon us.. only if we follow our Prophet(PBUH) message... ONLY IFFF.. phufffff.... i call such ppl shouting that they are muslims rathen than showing ... "empty vessels make more noise" is the phrase for them
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Pakistani1947
Chief Minister (5k+ posts)
(Quran, 49:13): "Verily the most honoured of you in the sight of Allah is the most righteous of you"
Islam came and destroyed the concept of hereditary ([FONT="]موروثی[/FONT]) rank. The Quran declares that people are created inherently equal and differ only based on their Taqwa (piety):
[FONT="]Yusuf Ali 13: [/FONT]
O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).
The Quran repeatedly holds each individual responsible for his or her own conduct. The actions of one soul cannot affect another, neither positively nor negatively. Is their anyone wish to go against the egalitarian (سب انسان برابر ہیں) spirit of Islam, and would instead be a reflection of Jahiliyyah custom in which people thought they would be saved based on their familial connections as opposed to their Taqwa. The Quran categorically declares that on the Day of Judgement a persons familial connections will be cut off:
[FONT="]Yusuf Ali 94: [/FONT]"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
And then Allah says:
[FONT="]Yusuf Ali 48: [/FONT][FONT="]Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside). [/FONT]
And again:
[FONT="]Yusuf Ali 123: [/FONT]Then guard yourselves against a-Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside).
The Quran categorically states that no soul shall have an effect on another:
[FONT="]Yusuf Ali 164: [/FONT]Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah. He will tell you the truth of the things wherein ye disputed."
And again, Allah repeats it: (Quran, 53:38-39)
[FONT="]Yusuf Ali 38: [/FONT]Namely, that no bearer of burdens can bear the burden of another;
[FONT="]Yusuf Ali 39: [/FONT]That man can have nothing but what he strives for;
As well as: (Quran, 6:70)
[FONT="]Yusuf Ali 70:[/FONT]Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah. if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
The Hadiths
The Prophet ([FONT="]صلّى[/FONT] [FONT="]الله[/FONT] [FONT="]عليه[/FONT] [FONT="]وآله[/FONT] [FONT="]وسلّم[/FONT]) declared that people were born inherently equal except by piety and good action (Taqwa). Indeed the best among you is the one with the best character (Taqwa). Listen to me. Did I convey this to you properly?Each one of you who is here must convey this to everyone not present. (Excerpt from the Prophets Last Sermon as in Baihiqi)
The Prophet ([FONT="]صلّى[/FONT] [FONT="]الله[/FONT] [FONT="]عليه[/FONT] [FONT="]وآله[/FONT] [FONT="]وسلّم[/FONT]) said:There are indeed people who boast of their dead ancestors; but in the sight of Allah they are more contemptible than the black beetle that rolls a piece of dung with its nose. Behold, Allah has removed from you the arrogance of the Time of Jahiliyyah (Ignorance) with its boast of ancestral glories. Man is but an Allah-fearing believer or an unfortunate sinner. All people are the children of Adam, and Adam was created out of dust. [At-Tirmidhi and Abu Dawud]
The Prophet ([FONT="]صلّى[/FONT] [FONT="]الله[/FONT] [FONT="]عليه[/FONT] [FONT="]وآله[/FONT] [FONT="]وسلّم[/FONT]) said further: Undoubtedly Allah has removed from you the pride of arrogance of the age of Jahiliyah (ignorance) and the glorification of ancestors. Now people are of two kinds. Either believers who are aware or transgressors who do wrong. You are all the children of Adam and Adam was made of clay If they do not give this up (i.e. pride in ancestors) Allah will consider them lower than the lowly worm which pushes itself through Khara (dung). [Abu Dawud and Tirmidhi]
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah's Apostle (may peace be upon him), in the expedition of Victory (of Mecca). They said: Who would speak to Allah's Messenger (may peace be upon him) about her? They (again) said: Who can dare do this but Usama b Zaid, the loved one of Allah's Messenger (may peace be upon him)? She was brought to Allah's Messenger (may peace be upon him) and Usama b. Zaid spoke about her to him (interceded on her behalf). The colour of the face of Allah's Messenger (may peace be upon him) changed, and he said: Do you intercede in one of the prescribed punishments of Allah? He (Usama) said: 'Messenger of Allah, seek forgiveness for me. When it was dusk. Allah's Messenger (may peace be upon him) stood up and gave an address. He (first) glorified Allah as He deserves, and then said: Now to our topic. This (injustice) destroyed those before you that when any one of (high) rank committed theft among them, they spared him, and when any weak one among them committed theft, they inflicted the prescribed punishment upon him. By Him in Whose Hand is my life, even if Fatima daughter of Muhammad were to commit theft, I would have cut off her hand. He (the Holy Prophet) then commanded about that woman who had committed theft, and her hand was cut off. 'A'isha (further) said: Hers was a good respentance, and she later on married and used to come to me after that, and I conveyed her needs (and problems) to Allah's Messenger (may peace be upon him). [Sahih Muslim, Book# 017, Hadeeth# 4188]
After reading above verses of Quraan and hadith it would be accusation on Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) if some insists that Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) praised and exalted his progeny (آل اولاد) and lineage (حسب نسب). After all, how could the Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) praise and exalt ([FONT="]مرتبہ[/FONT]) his progeny (آل اولاد) and lineage (حسب نسب) whilst forbidding anyone else from glorifying their lineage?
[FONT="]يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا ۚ إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ [/FONT](Quran, 49:13)
O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).
[FONT="]ا ے لوگو ہم نے تمہیں ایک ہی مرد اور عورت سے پیدا کیا ہے اور تمہارے خاندان اور قومیں جو بنائی ہیں تاکہ تمہیں آپس میں پہچان ہو بے شک زیادہ عزت والا تم میں سے الله کے نزدیک وہ ہے جو تم میں سے زیادہ پرہیزگار ہے بے شک الله سب کچھ جاننے والا خبردار ہے[/FONT]
The Quran repeatedly holds each individual responsible for his or her own conduct. The actions of one soul cannot affect another, neither positively nor negatively. Is their anyone wish to go against the egalitarian (سب انسان برابر ہیں) spirit of Islam, and would instead be a reflection of Jahiliyyah custom in which people thought they would be saved based on their familial connections as opposed to their Taqwa. The Quran categorically declares that on the Day of Judgement a persons familial connections will be cut off:
[FONT="]وَلَقَدْ جِئْتُمُونَا فُرَادَىٰ كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ ۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ ۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ [/FONT](Quran, 6:94)
[FONT="]اور البتہ تم ہمارے پاس ایک ایک ہو کر آ گئے ہو جس طرح ہم نے تمہیں پہلی دفعہ پیدا کیا تھا اور جو کچھ ہم نے تمہیں دیا تھا وہ اپنے پیچھے ہی چھوڑ آئے ہو اور تمہارے ساتھ ان کی سفارش کرنے والوں کو نہیں دیکھتے جنہیں تم خیال کرتے تھے کہ وہ تمہارے معاملےمیں شریک ہیں تمہارا آپس میں قطع تعلق ہو گیا ہے اور جو تم خیال کرتے تھے وہ سب جاتا رہا[/FONT]
And then Allah says:
[FONT="]وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ [/FONT](Quran, 2:48)
[FONT="]اوراس دن سے ڈرو جس دن کوئی شخص کسی کے کچھ بھی کام نہ آئے گا اور نہ ان کے لیے کوئی سفارش قبول ہو گی اورنہ اس کی طرف سے بدلہ لیا جائے گا اور نہ ان کی مدد کی جائے گی[/FONT]
And again:
[FONT="]وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَاعَةٌ وَلَا هُمْ يُنصَرُونَ [/FONT](Quran, 2:123)
[FONT="]اوراس دن سے ڈرو جس دن کوئی بھی کسی کے کام نہ آئے گا اور نہ اس سے بدلہ قبول کیا جائے گا اور نہ اسے کوئی سفارش نفع دے گی اور نہ وہ مدد دیے جائیں گے[/FONT]
The Quran categorically states that no soul shall have an effect on another:
[FONT="]قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ ۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ [/FONT](Quran, 6:164)
[FONT="]کہہ دو کیا اب میں الله کے سوا اور کوئی رب تلاش کروں حالانکہ وہی ہر چیز کا رب ہے اور جو شخص کوئی گناہ کرے گاتو وہ اسی کے ذمہ ہے اور ایک شخص دوسرے کا بوجھ نہیں اٹھائے گا پھر تمہارے رب کے ہاں ہی سب کو لوٹ کر جانا ہے سو جن باتو ں میں تم جھگڑتے تھے وہ تمہیں بتلاد ے گا[/FONT]
And again, Allah repeats it: (Quran, 53:38-39)
[FONT="]أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ [/FONT](Quran, 53:38)
[FONT="]وہ یہ کہ کوئی کسی کا بوجھ نہیں اٹھائے گا
[/FONT]
[/FONT]
[FONT="]وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ [/FONT](Quran, 53:39)
[FONT="]اور یہ کہ انسان کو وہی ملتا ہے جو کرتا ہے[/FONT]
As well as: (Quran, 6:70)
[FONT="]وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا ۚ وَذَكِّرْ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا ۗ أُولَـٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا ۖ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ [/FONT](Quran, 6:70)
[FONT="]اور انہیں چھوڑ دو جنہوں نے اپنے دین کو کھیل اور تماشا بنا رکھا ہے اور دنیاکی زندگی نے انہیں دھوکہ دیا ہے اور انہیں قرآن سے نصیحت کرتا تاکہ کوئی اپنے کیے میں گرفتار نہ ہو جائے کہ اس کے لیے الله کے سوا کوئی دوست اور سفارش کرنے والا نہ ہوگا اور اگر دنیا بھر کا معاوضہ بھی دے گا تب بھی اس سے نہ لیا جائے گا یہی وہ لوگ ہیں جو اپنے کیے میں گرفتار ہوئے ان کے پینے کے لیے گرم پانی ہوگا اور ان کے کفر کے بدلہ میں دردناک عذاب ہو گا[/FONT]
The Prophet ([FONT="]صلّى[/FONT] [FONT="]الله[/FONT] [FONT="]عليه[/FONT] [FONT="]وآله[/FONT] [FONT="]وسلّم[/FONT]) declared that people were born inherently equal except by piety and good action (Taqwa). Indeed the best among you is the one with the best character (Taqwa). Listen to me. Did I convey this to you properly?Each one of you who is here must convey this to everyone not present. (Excerpt from the Prophets Last Sermon as in Baihiqi)
The Prophet ([FONT="]صلّى[/FONT] [FONT="]الله[/FONT] [FONT="]عليه[/FONT] [FONT="]وآله[/FONT] [FONT="]وسلّم[/FONT]) said:There are indeed people who boast of their dead ancestors; but in the sight of Allah they are more contemptible than the black beetle that rolls a piece of dung with its nose. Behold, Allah has removed from you the arrogance of the Time of Jahiliyyah (Ignorance) with its boast of ancestral glories. Man is but an Allah-fearing believer or an unfortunate sinner. All people are the children of Adam, and Adam was created out of dust. [At-Tirmidhi and Abu Dawud]
The Prophet ([FONT="]صلّى[/FONT] [FONT="]الله[/FONT] [FONT="]عليه[/FONT] [FONT="]وآله[/FONT] [FONT="]وسلّم[/FONT]) said further: Undoubtedly Allah has removed from you the pride of arrogance of the age of Jahiliyah (ignorance) and the glorification of ancestors. Now people are of two kinds. Either believers who are aware or transgressors who do wrong. You are all the children of Adam and Adam was made of clay If they do not give this up (i.e. pride in ancestors) Allah will consider them lower than the lowly worm which pushes itself through Khara (dung). [Abu Dawud and Tirmidhi]
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah's Apostle (may peace be upon him), in the expedition of Victory (of Mecca). They said: Who would speak to Allah's Messenger (may peace be upon him) about her? They (again) said: Who can dare do this but Usama b Zaid, the loved one of Allah's Messenger (may peace be upon him)? She was brought to Allah's Messenger (may peace be upon him) and Usama b. Zaid spoke about her to him (interceded on her behalf). The colour of the face of Allah's Messenger (may peace be upon him) changed, and he said: Do you intercede in one of the prescribed punishments of Allah? He (Usama) said: 'Messenger of Allah, seek forgiveness for me. When it was dusk. Allah's Messenger (may peace be upon him) stood up and gave an address. He (first) glorified Allah as He deserves, and then said: Now to our topic. This (injustice) destroyed those before you that when any one of (high) rank committed theft among them, they spared him, and when any weak one among them committed theft, they inflicted the prescribed punishment upon him. By Him in Whose Hand is my life, even if Fatima daughter of Muhammad were to commit theft, I would have cut off her hand. He (the Holy Prophet) then commanded about that woman who had committed theft, and her hand was cut off. 'A'isha (further) said: Hers was a good respentance, and she later on married and used to come to me after that, and I conveyed her needs (and problems) to Allah's Messenger (may peace be upon him). [Sahih Muslim, Book# 017, Hadeeth# 4188]
After reading above verses of Quraan and hadith it would be accusation on Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) if some insists that Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) praised and exalted his progeny (آل اولاد) and lineage (حسب نسب). After all, how could the Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) praise and exalt ([FONT="]مرتبہ[/FONT]) his progeny (آل اولاد) and lineage (حسب نسب) whilst forbidding anyone else from glorifying their lineage?
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