Is Hijab valid today?

[StarTrooper]

Quran 33: 59

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.1 That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.



One thing is clear from this Quranic verse that Hijab is for identification for believing women. Now we turn to Tafsirs why this identification was needed

Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

(O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them) to cover their necks and bosoms ((when they go abroad). That will be better, that so they may be recognised) as free women (and not annoyed) and not be harmed by the fornicators. (Allah is ever Forgiving) He forgives what they have done in the past, (Merciful) He shows mercy on them regarding that which they will do in the future.

Kathir - Ibn Al Kathir

Here Allah tells His Messenger to command the believing women -- especially his wives and daughters, because of their position of honor -- to draw their Jilbabs over their bodies, so that they will be distinct in their appearance from the women of the Jahiliyyah and from slave women. The Jilbab is a Rida', worn over the Khimar. This was the view of Ibn Mas`ud, `Ubaydah, Qatadah, Al-Hasan Al-Basri, Sa`id bin Jubayr, Ibrahim An-Nakha`i, `Ata' Al-Khurasani and others. It is like the Izar used today. Al-Jawhari said: "The Jilbab is the outer wrapper. `Ali bin Abi Talhah reported that Ibn `Abbas said that Allah commanded the believing women, when they went out of their houses for some need, to cover their faces from above their heads with the Jilbab, leaving only one eye showing. Muhammad bin Sirin said, "I asked `Ubaydah As-Salmani about the Ayah:يُدْنِينَ عَلَيْهِنَّ مِن جَلَـبِيبِهِنَّ(to draw their Jalabib over their bodies.) He covered his face and head, with just his left eye showing.''ذلِكَ أَدْنَى أَن يُعْرَفْنَ فَلاَ يُؤْذَيْنَ(That will be better that they should be known so as not to be annoyed. ) means, if they do that, it will be known that they are free, and that they are not servants or whores.

Tafsir of Imam Abdul Razzaq al-Sanani, Al-Musannaf:

Umar hit the slave women from the family of Anas ibn Malik, when he saw them covered and said, “Uncover your head, and do not resemble the free women.”

Another narration from his tafsir:

عبد الرزاق عن معمر عن أيوب عن نافع أن عمر رأى جارية خرجت من بيت حفصة متزينة عليها جلباب أو من بيت بعض أزواج النبي صلى الله عليه و سلم فدخل عمر البيت فقال من هذه الجارية فقالوا أمة لنا – أو قالوا أمة لآل فلان – فتغيظ عليهم وقال أتخرجون إماءكم بزينتها تفتنون الناس

Umar once saw a young girl leaving the house of Hafsa (his daughter), adorned with a jilbab — or, from one of the houses of the Prophet’s wives. Umar entered the house and said, “Who is this girl?” They said, “A slave of ours” — or, a slave of someone’s family. He became enraged at them and said, “Your slave girls left with their adornment, and created discord (fitna) amongst the people.”

Also, the same stance from Ibn Taymiyyah and Ibn Qayyim.

Is Hijab to identify married women ?

Narrated `Aisha:
The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet (ﷺ) went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
Sahih al Bukhari 146

Book 4, Hadith 12

Is Hijab a solution?


A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:
Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (ﷺ) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."

Sahih Muslim2170a : Book 39, Hadith 23

Conclusion

It is clear Hijab was for identification to differentiate between free women and slave women so that people do not approch or abuse them as they do with slave women
or
for married women so that people do not approch/ annoy them with marriage proposals thinking that they are free/unmarried

As slavery has been abolished through out world by UNO. No slavery means there is no validity left for Hijab to differentiate between free and slave women.

Indeed those unmarried women who wear hijab is equal to a declaration by them that the believing/free women who do not wear hijab are slaves and should be abused which is itself a slander and a participation in a crime against other free women


.

.

 

[Nice2MU]

زیادہ پڑھا تو نہیں لیکن خونی لبرلز کی ایک اور بھونگی معلوم ہوتی ہے۔۔۔۔۔۔۔۔

 

[StarTrooper]

زیادہ پڑھا تو نہیں لیکن خونی لبرلز کی ایک اور بھونگی معلوم ہوتی ہے۔۔۔۔۔۔۔۔

You can search by yourself. App ne kuch bhi nahi parha per larayi ko tyar. Can you tell me what is called Jihaalat?

 

[Nice2MU]

You can search by yourself. App ne kuch bhi nahi parha per larayi ko tyar. Can you tell me what is called Jihaalat?

چول سورۃ نور اس بارے بہت واضح ہے ۔۔۔۔۔۔۔ زیادہ پھرتیاں دیکھانے کی ضرورت نہیں اور نہ احادیث کو اپنی معنی دینے کی ضرورت ہے

 

[Hunter_]

زیادہ پڑھا تو نہیں لیکن خونی لبرلز کی ایک اور بھونگی معلوم ہوتی ہے۔۔۔۔۔۔۔۔

bhai main ny aap sy shayad ziada parha mughay bhe aisa he maloom hua lolz khooni librals ke aik or bongi well said

 

[atensari]

آج کے دور میں سفر کی وجہ سے روزہ سے رخصت اور نماز مختصر کرنے کی ضرورت ہے. کوئی آزاد خیال روشن دماغ یہ سوال کیوں نہیں کرتا!؛​

 

[Hunter_]

Quran 33: 59

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.1 That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.



One thing is clear from this Quranic verse that Hijab is for identification for believing women. Now we turn to Tafsirs why this identification was needed

Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

(O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them) to cover their necks and bosoms ((when they go abroad). That will be better, that so they may be recognised) as free women (and not annoyed) and not be harmed by the fornicators. (Allah is ever Forgiving) He forgives what they have done in the past, (Merciful) He shows mercy on them regarding that which they will do in the future.

Kathir - Ibn Al Kathir

Here Allah tells His Messenger to command the believing women -- especially his wives and daughters, because of their position of honor -- to draw their Jilbabs over their bodies, so that they will be distinct in their appearance from the women of the Jahiliyyah and from slave women. The Jilbab is a Rida', worn over the Khimar. This was the view of Ibn Mas`ud, `Ubaydah, Qatadah, Al-Hasan Al-Basri, Sa`id bin Jubayr, Ibrahim An-Nakha`i, `Ata' Al-Khurasani and others. It is like the Izar used today. Al-Jawhari said: "The Jilbab is the outer wrapper. `Ali bin Abi Talhah reported that Ibn `Abbas said that Allah commanded the believing women, when they went out of their houses for some need, to cover their faces from above their heads with the Jilbab, leaving only one eye showing. Muhammad bin Sirin said, "I asked `Ubaydah As-Salmani about the Ayah:يُدْنِينَ عَلَيْهِنَّ مِن جَلَـبِيبِهِنَّ(to draw their Jalabib over their bodies.) He covered his face and head, with just his left eye showing.''ذلِكَ أَدْنَى أَن يُعْرَفْنَ فَلاَ يُؤْذَيْنَ(That will be better that they should be known so as not to be annoyed. ) means, if they do that, it will be known that they are free, and that they are not servants or whores.

Tafsir of Imam Abdul Razzaq al-Sanani, Al-Musannaf:


Another narration from his tafsir:



Also, the same stance from Ibn Taymiyyah and Ibn Qayyim.

Is Hijab to identify married women ?

Narrated `Aisha:
The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet (ﷺ) went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
Sahih al Bukhari 146

Book 4, Hadith 12

Is Hijab a solution?


A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:
Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (ﷺ) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."

Sahih Muslim2170a : Book 39, Hadith 23

Conclusion

It is clear Hijab was for identification to differentiate between free women and slave women so that people do not approch or abuse them as they do with slave women
or
for married women so that people do not approch/ annoy them with marriage proposals thinking that they are free/unmarried

As slavery has been abolished through out world by UNO. No slavery means there is no validity left for Hijab to differentiate between free and slave women.

Indeed those unmarried women who wear hijab is equal to a declaration by them that the believing/free women who do not wear hijab are slaves and should be abused which is itself a slander and a participation in a crime against other free women


.

.

Quran 24:31
And tell the believing women to lower their gaze and guard their chastity, and not to reveal their adornments1 except what normally appears.2 Let them draw their veils over their chests, and not reveal their ˹hidden˺ adornments3 except to their husbands, their fathers, their fathers-in-law, their sons, their stepsons, their brothers, their brothers’ sons or sisters’ sons, their fellow women, those ˹bondwomen˺ in their possession, male attendants with no desire, or children who are still unaware of women’s nakedness. Let them not stomp their feet, drawing attention to their hidden adornments. Turn to Allah in repentance all together, O believers, so that you may be successful.

Shittal kock burka ka nahi keh raha pr modesty to ho like revealing kapray na hoon

 

[Shan ALi AK 27]

Quran 33: 59

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.1 That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.



One thing is clear from this Quranic verse that Hijab is for identification for believing women. Now we turn to Tafsirs why this identification was needed

Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

(O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them) to cover their necks and bosoms ((when they go abroad). That will be better, that so they may be recognised) as free women (and not annoyed) and not be harmed by the fornicators. (Allah is ever Forgiving) He forgives what they have done in the past, (Merciful) He shows mercy on them regarding that which they will do in the future.

Kathir - Ibn Al Kathir

Here Allah tells His Messenger to command the believing women -- especially his wives and daughters, because of their position of honor -- to draw their Jilbabs over their bodies, so that they will be distinct in their appearance from the women of the Jahiliyyah and from slave women. The Jilbab is a Rida', worn over the Khimar. This was the view of Ibn Mas`ud, `Ubaydah, Qatadah, Al-Hasan Al-Basri, Sa`id bin Jubayr, Ibrahim An-Nakha`i, `Ata' Al-Khurasani and others. It is like the Izar used today. Al-Jawhari said: "The Jilbab is the outer wrapper. `Ali bin Abi Talhah reported that Ibn `Abbas said that Allah commanded the believing women, when they went out of their houses for some need, to cover their faces from above their heads with the Jilbab, leaving only one eye showing. Muhammad bin Sirin said, "I asked `Ubaydah As-Salmani about the Ayah:يُدْنِينَ عَلَيْهِنَّ مِن جَلَـبِيبِهِنَّ(to draw their Jalabib over their bodies.) He covered his face and head, with just his left eye showing.''ذلِكَ أَدْنَى أَن يُعْرَفْنَ فَلاَ يُؤْذَيْنَ(That will be better that they should be known so as not to be annoyed. ) means, if they do that, it will be known that they are free, and that they are not servants or whores.

Tafsir of Imam Abdul Razzaq al-Sanani, Al-Musannaf:


Another narration from his tafsir:



Also, the same stance from Ibn Taymiyyah and Ibn Qayyim.

Is Hijab to identify married women ?

Narrated `Aisha:
The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet (ﷺ) went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
Sahih al Bukhari 146

Book 4, Hadith 12

Is Hijab a solution?


A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:
Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (ﷺ) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."

Sahih Muslim2170a : Book 39, Hadith 23

Conclusion

It is clear Hijab was for identification to differentiate between free women and slave women so that people do not approch or abuse them as they do with slave women
or
for married women so that people do not approch/ annoy them with marriage proposals thinking that they are free/unmarried

As slavery has been abolished through out world by UNO. No slavery means there is no validity left for Hijab to differentiate between free and slave women.

Indeed those unmarried women who wear hijab is equal to a declaration by them that the believing/free women who do not wear hijab are slaves and should be abused which is itself a slander and a participation in a crime against other free women


.

.

If Hijab is not valid Then sounds like you Maama's Ass is free so bring it in.

 

[StarTrooper]

Quran 24:31
And tell the believing women to lower their gaze and guard their chastity, and not to reveal their adornments1 except what normally appears.2 Let them draw their veils over their chests, and not reveal their ˹hidden˺ adornments3 except to their husbands, their fathers, their fathers-in-law, their sons, their stepsons, their brothers, their brothers’ sons or sisters’ sons, their fellow women, those ˹bondwomen˺ in their possession, male attendants with no desire, or children who are still unaware of women’s nakedness. Let them not stomp their feet, drawing attention to their hidden adornments. Turn to Allah in repentance all together, O believers, so that you may be successful.

Shittal kock burka ka nahi keh raha pr modesty to ho like revealing kapray na hoon

About married women , the first relation described here is of Husband and relations after marriage

 

[StarTrooper]

If Hijab is not valid Then sounds like you Maama's Ass is free so bring it in.

Deen e Mullah ne tumheen galian hi tu sikhayen hain aur sirf Ass is dekhai hai

 

[Shan ALi AK 27]

Deen e Mullah ne tumheen galian hi tu sikhayen hain aur sirf Ass is dekhai hai

You are the one in Favor Of exposed ass Not I.
You said Naked Ass won't attract nothing then bring your maama's ass.
Why you encourage other women nudity bring your own mama and sisi in the play.
COME ON

 

[StarTrooper]

You are the one in Favor Of exposed ass Not I.
You said Naked Ass won't attract nothing then bring your maama's ass.
Why you encourage other women nudity bring your own mama and sisi in the play.
COME ON

Majority of Pakistani women do not wear hijab. Even no Non Muslim think of raping them they are even safe in the company of Non Muslims. Are they rape material for u, will you rape them? Y

 

[Sonya Khan]

Quran 33: 59

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.1 That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.



One thing is clear from this Quranic verse that Hijab is for identification for believing women. Now we turn to Tafsirs why this identification was needed

Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

(O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them) to cover their necks and bosoms ((when they go abroad). That will be better, that so they may be recognised) as free women (and not annoyed) and not be harmed by the fornicators. (Allah is ever Forgiving) He forgives what they have done in the past, (Merciful) He shows mercy on them regarding that which they will do in the future.

Kathir - Ibn Al Kathir

Here Allah tells His Messenger to command the believing women -- especially his wives and daughters, because of their position of honor -- to draw their Jilbabs over their bodies, so that they will be distinct in their appearance from the women of the Jahiliyyah and from slave women. The Jilbab is a Rida', worn over the Khimar. This was the view of Ibn Mas`ud, `Ubaydah, Qatadah, Al-Hasan Al-Basri, Sa`id bin Jubayr, Ibrahim An-Nakha`i, `Ata' Al-Khurasani and others. It is like the Izar used today. Al-Jawhari said: "The Jilbab is the outer wrapper. `Ali bin Abi Talhah reported that Ibn `Abbas said that Allah commanded the believing women, when they went out of their houses for some need, to cover their faces from above their heads with the Jilbab, leaving only one eye showing. Muhammad bin Sirin said, "I asked `Ubaydah As-Salmani about the Ayah:يُدْنِينَ عَلَيْهِنَّ مِن جَلَـبِيبِهِنَّ(to draw their Jalabib over their bodies.) He covered his face and head, with just his left eye showing.''ذلِكَ أَدْنَى أَن يُعْرَفْنَ فَلاَ يُؤْذَيْنَ(That will be better that they should be known so as not to be annoyed. ) means, if they do that, it will be known that they are free, and that they are not servants or whores.

Tafsir of Imam Abdul Razzaq al-Sanani, Al-Musannaf:


Another narration from his tafsir:



Also, the same stance from Ibn Taymiyyah and Ibn Qayyim.

Is Hijab to identify married women ?

Narrated `Aisha:
The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet (ﷺ) went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
Sahih al Bukhari 146

Book 4, Hadith 12

Is Hijab a solution?


A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:
Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (ﷺ) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."

Sahih Muslim2170a : Book 39, Hadith 23

Conclusion

It is clear Hijab was for identification to differentiate between free women and slave women so that people do not approch or abuse them as they do with slave women
or
for married women so that people do not approch/ annoy them with marriage proposals thinking that they are free/unmarried

As slavery has been abolished through out world by UNO. No slavery means there is no validity left for Hijab to differentiate between free and slave women.

Indeed those unmarried women who wear hijab is equal to a declaration by them that the believing/free women who do not wear hijab are slaves and should be abused which is itself a slander and a participation in a crime against other free women


.

.

Your conclusion is just that ...... Your own conclusions.......
While concluding you simply forget / try to forget / or omit by malicious intent that Holy Quran is for eternity...... You with your conclusions will perish but Holy Quran will remain .......
Simple answer to all your misguidings is ...... ‘what was preferred for wives of Holy Prophet PBUH is what is preferred for believing women’..... today .... tomorrow... and always .....

 

[StarTrooper]

Your conclusion is just that ...... Your own conclusions.......
While concluding you simply forget / try to forget / or omit by malicious intent that Holy Quran is for eternity...... You with your conclusions will perish but Holy Quran will remain .......
Simple answer to all your misguidings is ...... ‘what was preferred for wives of Holy Prophet PBUH is what is preferred for believing women’..... today .... tomorrow... and always .....

Prophet PBUH wives cannot marry after Prophet PBUH left this world. Is it true for other muslim married women too?
Are you planning of reviving slavery to the world the culture of women prisoners of war as londies?

 

[Aristo]

Quran 33: 59

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.1 That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.



One thing is clear from this Quranic verse that Hijab is for identification for believing women. Now we turn to Tafsirs why this identification was needed

Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

(O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them) to cover their necks and bosoms ((when they go abroad). That will be better, that so they may be recognised) as free women (and not annoyed) and not be harmed by the fornicators. (Allah is ever Forgiving) He forgives what they have done in the past, (Merciful) He shows mercy on them regarding that which they will do in the future.

Kathir - Ibn Al Kathir

Here Allah tells His Messenger to command the believing women -- especially his wives and daughters, because of their position of honor -- to draw their Jilbabs over their bodies, so that they will be distinct in their appearance from the women of the Jahiliyyah and from slave women. The Jilbab is a Rida', worn over the Khimar. This was the view of Ibn Mas`ud, `Ubaydah, Qatadah, Al-Hasan Al-Basri, Sa`id bin Jubayr, Ibrahim An-Nakha`i, `Ata' Al-Khurasani and others. It is like the Izar used today. Al-Jawhari said: "The Jilbab is the outer wrapper. `Ali bin Abi Talhah reported that Ibn `Abbas said that Allah commanded the believing women, when they went out of their houses for some need, to cover their faces from above their heads with the Jilbab, leaving only one eye showing. Muhammad bin Sirin said, "I asked `Ubaydah As-Salmani about the Ayah:يُدْنِينَ عَلَيْهِنَّ مِن جَلَـبِيبِهِنَّ(to draw their Jalabib over their bodies.) He covered his face and head, with just his left eye showing.''ذلِكَ أَدْنَى أَن يُعْرَفْنَ فَلاَ يُؤْذَيْنَ(That will be better that they should be known so as not to be annoyed. ) means, if they do that, it will be known that they are free, and that they are not servants or whores.

Tafsir of Imam Abdul Razzaq al-Sanani, Al-Musannaf:


Another narration from his tafsir:



Also, the same stance from Ibn Taymiyyah and Ibn Qayyim.

Is Hijab to identify married women ?

Narrated `Aisha:
The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet (ﷺ) went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
Sahih al Bukhari 146

Book 4, Hadith 12

Is Hijab a solution?


A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:
Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (ﷺ) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."

Sahih Muslim2170a : Book 39, Hadith 23

Conclusion

It is clear Hijab was for identification to differentiate between free women and slave women so that people do not approch or abuse them as they do with slave women
or
for married women so that people do not approch/ annoy them with marriage proposals thinking that they are free/unmarried

As slavery has been abolished through out world by UNO. No slavery means there is no validity left for Hijab to differentiate between free and slave women.

Indeed those unmarried women who wear hijab is equal to a declaration by them that the believing/free women who do not wear hijab are slaves and should be abused which is itself a slander and a participation in a crime against other free women


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O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.1 That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.
Quran e Pak ko apni marzi k mefhoom denay ke koshish mat karo yeh aiyat clearly biyan kar rahi hay aour tum is ko apni marzi k mani day rahy ho slave aour married aour unmarried woman ko differentiate kar k sauch main Quran Hidiyat hay HIdiyat panay walon k liye ALLAH hum sab ko hidiyat farmain

 

[باس از باس]

You are the one in Favor Of exposed ass Not I.
You said Naked Ass won't attract nothing then bring your maama's ass.
Why you encourage other women nudity bring your own mama and sisi in the play.
COME ON

کیوں بے چارے لبرل کی ماں کی بنڈ پیچھے پڑ گئے ہو۔۔۔ اگلے کی روزی روٹی ایسے ہی چلتی ہے تو آپ کو کیا مسئلہ ہے

 

[StarTrooper]

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.1 That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.
Quran e Pak ko apni marzi k mefhoom denay ke koshish mat karo yeh aiyat clearly biyan kar rahi hay aour tum is ko apni marzi k mani day rahy ho slave aour married aour unmarried woman ko differentiate kar k sauch main Quran Hidiyat hay HIdiyat panay walon k liye ALLAH hum sab ko hidiyat farmain

Meny tu koi mutlab nahi diya

Tafsir share ki hain ky early Muslim kia samajty thy. Mujh pe atraz kis cheez ka

 

[StarTrooper]

کیوں بے چارے لبرل کی ماں کی بنڈ پیچھے پڑ گئے ہو۔۔۔ اگلے کی روزی روٹی ایسے ہی چلتی ہے تو آپ کو کیا مسئلہ ہے

Jawab hai nahi tum logon ky pass sirf galian hain Jhaula ki tara

 

[Sonya Khan]

Prophet PBUH wives cannot marry after Prophet PBUH left this world. Is it true for other muslim married women too?
Are you planning of reviving slavery to the world the culture of women prisoners of war as londies?

Stop typical whataboutry ......
It is you who equated pardah with slavery so may I conclude you think all women who do pardah nowadays are slaves ???? .....
Again .... Your conclusions mean nothing ..... Your attempts at twisting words of Holy Quran will be just that ..... attempts ....
For your info Pardah esp hijab has grown in Pakistan...... it’s because we think what was ordered for wives of Holy Prophet PBUH was the best of the orders regarding Pardah .....

 

[Keep the trust]

Prophet PBUH wives cannot marry after Prophet PBUH left this world. Is it true for other muslim married women too?
Are you planning of reviving slavery to the world the culture of women prisoners of war as londies?

Al-Qurtubi may Allaah have mercy upon him wrote in his Tafseer,
“Allaah The Exalted forbade marrying the wives of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) after his death and declared them as Mothers of the believers. This is one of the special privileges granted to the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) to preserve his honor and emphasize his high status to the Muslims … . It was also said that the wives of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) were not permitted to remarry after him because they will be his wives in Paradise, as the woman will be the wife of her last husband in Paradise. It was narrated that Huthayfah may Allaah be pleased with him said to his wife, "If you want to be my wife in Paradise, don't marry anyone after my death. A woman will be with her last husband in Paradise."”
Since this is Allaah's decree, no one can reject it or be critical of it.
Allaah Knows best.