Ahadith Mubaraka Threads - Collection
- Thread starter Pakistani1947
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Afaq Chaudhry
Chief Minister (5k+ posts)
Re: کلمہ حق
Who sentenced to death to Moulana Moududi and banned jammat islami if Jamaat was supporting Ayub? Who organised MQM in Kaarchi aganist Jamaat islami and banned islami jammiat talba?
Who opposed musharaf when he allowed america to attack Afghanistan?
Pls try to find sources to prove your statement.
Who sentenced to death to Moulana Moududi and banned jammat islami if Jamaat was supporting Ayub? Who organised MQM in Kaarchi aganist Jamaat islami and banned islami jammiat talba?
Who opposed musharaf when he allowed america to attack Afghanistan?
Pls try to find sources to prove your statement.
angryoldman
Minister (2k+ posts)
Re: سود کی برائ
یہ سوال کسی اس عا لم سے پوچھیں جو آپ کی نظر میں تقویٰ اور عمل میں سب سے اچھا ہو .اور پھر اپنا لائحہ عمل بنائیں.
یہ سوال کسی اس عا لم سے پوچھیں جو آپ کی نظر میں تقویٰ اور عمل میں سب سے اچھا ہو .اور پھر اپنا لائحہ عمل بنائیں.
aka DURRANI
MPA (400+ posts)
Re: سود کی برائ
I also endorse the suggestion of "angryoldman"... this forum is infested with easy going muftis, so better consult some real aalim e deen...
Amal
Chief Minister (5k+ posts)
آخرت میں انصاف
جن پر ظلم ہوا پریشان نہ ہوں کیوں کہ آخرت میں انصاف کا یہ عالم ہو گا کہ جانوروں کو بھی پورا پورا بدلہ لے کر دیا جائے گا
حضرت ابو ہریرہ رضی اللہ عنہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا !
تم ضرور بضرور مستحق افراد کی طرف ان کے حقوق ادا کرو گے حتیٰ کہ بغیر سینگ والی بکری سے بھی قصاص لیا جائے گا جس نے اسے سینگ مارا ہو گا
(ترمزی @ ٢٤٢٠ )
جن پر ظلم ہوا پریشان نہ ہوں کیوں کہ آخرت میں انصاف کا یہ عالم ہو گا کہ جانوروں کو بھی پورا پورا بدلہ لے کر دیا جائے گا
حضرت ابو ہریرہ رضی اللہ عنہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا !
تم ضرور بضرور مستحق افراد کی طرف ان کے حقوق ادا کرو گے حتیٰ کہ بغیر سینگ والی بکری سے بھی قصاص لیا جائے گا جس نے اسے سینگ مارا ہو گا
(ترمزی @ ٢٤٢٠ )
paki-muslim
Minister (2k+ posts)
Re: دنیا میں مسافر کی طرح رہو
Jazakallah.
Jazakallah.
Re: نیکی کی دعوت دو برائ سے روکو
naiki aur burayee hai hen kia cheez?
insaanu ke woh kaam jo maashre ko achhi salahiyaten bakhshen jin se insaniyat taraqi kare aur khush-haal ho un ko quraani siyaqo sabaaq main amaale saaliha kehte hen.
isse insaanu ko amno skoon ki zindagi muyassar aati hai. yahee wajah hai quran main ehle imaan ko amaale saaliha ki taraf mutawaje kiya gayaa hai. ehle imaan kon log hen? woh jo khud aman chahte hen aur doosrun ko bhi aman se rehne ki taraf raghbat dilaate hen. issi ka naam dawate islami hai.
isse yeh baat khoob waaze ho jaati hai islam deen hai mazhab nahin hai.
naiki aur burayee hai hen kia cheez?
insaanu ke woh kaam jo maashre ko achhi salahiyaten bakhshen jin se insaniyat taraqi kare aur khush-haal ho un ko quraani siyaqo sabaaq main amaale saaliha kehte hen.
isse insaanu ko amno skoon ki zindagi muyassar aati hai. yahee wajah hai quran main ehle imaan ko amaale saaliha ki taraf mutawaje kiya gayaa hai. ehle imaan kon log hen? woh jo khud aman chahte hen aur doosrun ko bhi aman se rehne ki taraf raghbat dilaate hen. issi ka naam dawate islami hai.
isse yeh baat khoob waaze ho jaati hai islam deen hai mazhab nahin hai.
paki-muslim
Minister (2k+ posts)
Re: نیکی کی دعوت دو برائ سے روکو
tum ney jo sawal poocha tha main ney reply kiya tha,us k baad tum ney reply kion nahi kiya?? aik hi sawal k baad bhaag gai?
tum ney jo sawal poocha tha main ney reply kiya tha,us k baad tum ney reply kion nahi kiya?? aik hi sawal k baad bhaag gai?
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Re: نیکی کی دعوت دو برائ سے روکو
Dear brother kashmiri sb, could you please explain why you disliked the post? Do you not think that islam is all about unity, peace, progress and prosperity of mankind? It will help to see where you are coming from if you could explain things from your point of view.
Woh islam kisi aur ko kia de ga jo us ke maananae waalun ko kuchh nahin de saka, sab se padh kar insaniyat, siasat aur maashrat? is baat par khoob ghoro fikar karen ta keh baat aap ko samajhne main asaani ho. kisi bhi mukamal nizaam ka asal maqsad insaanu ki samaaji aur maashi ghuthiyan suljhana hai.
islam aur deegar nizamu main farq yahee hai keh islam Allah ka diya hua nizaam hai jabkeh deegar nizaam logoon ke khud saakhta hen. Aur yeh keh sif aur sirf islam hi aik aisa nizaam hai jo mukammal hai aur diye ge maqsad ke liye kaamil bhi.
aaj yeh jo ham log duniya main zaleelo khwaar ho rehe hen is liye ho rehe hen keh ham ne deene islam ko kabhi deen ke bator samajhne ki koshish hi nahin ki.
is ki aik wajah yeh bhi hai keh ham hamesha se kabhi haakamun aur siasatdanu ke haathun khawaar huwe to kabhi sarmayadarun ke haathun aur kabhi mullaanu ke haathun. ham ne kabhi bhi apni samajh boojh se kaam nahin liya keh asal deen ko samajh kar apne main se achhe logoon ko apna leader banayen.
bahot ziyada kirdaar ham ko jahil aur bewaqoof rakhne aur banaane ka hakumati yaa taaqatwar molavyun ka raha hai.
bahot mumkin hai aap mujh se is guthi ko behtar suljhaa saken lehazaa apne ghoro fikar se aagah farmayen.
meri samajh ke mutaabiq islam aik aalami deen hai jo duniya main khudaa ki hakumat ka doosra naam hai. jab duniya main insaanu par khudaa ki hukoomat nahin hoti to duniya barbaad hoti saamne nazar aati hai jaisi ke ab ham logoon ko aa rahee hai agar ham ghor se dekhen.
ham ko mazhabi uljhanu main uljhaaye rakhne ki ab pehle se bhi bahot ziyaada koshishen ho rehee hen issi se ham ko khabardaar hone ki zaroorat hai. is liye keh islam deen hai mazhab nahin hai.
mazhab deene khudawandi ke khilaaf aik saazish ki wajah se ijaad kiya gayaa aur istemaal kiya gayaa ta keh asal hakumate khudawandi duniya main qaaim hi na hone di jaaye.
issi liye musalmanu main har taraf mazhabi khayaalaat phelaane ki har tarah ki koshishen jaari hen aur in main un baatun ka parchaar kiya jaa rahaa hai jin par amal pera hone se insaan kabhi bhi khudayee nizaam duniya main qaaim hi nahin kar sakta.
ho sakta hai aap ko meri aisi baaten achhi na lagen kyunkeh hamaari qowm aik zamaane se mazhab zada hai, jis ka deen se door ka bhi waasta nahin raha bahot sadyun se. zaroorat is baat ki hai ham ab deen ki taraf laut aayen aur mazhabi zehniyat ko kher baad kahen. takeh ham deen par chal kar is duniya ko kaamyaab hop kar dikhaa saken aur yun Allah ke naam ko duniya main buland kar ke dikhaa saken.
yeh kaam mazhabi zehniyat ke log kabhi bhi kar hi nahin sakte aur us ki tafseeli wajuhaat hen, jin ka zikar main apni posts main karta rehta hun agar aap ki nazar se guzri hun.
khudaa ham sab ko apne paighaam ki sahee samajh aata farmaye aur ham ko samajhne ki koshish ki towfeeq bhi de.
Dear brother kashmiri sb, could you please explain why you disliked the post? Do you not think that islam is all about unity, peace, progress and prosperity of mankind? It will help to see where you are coming from if you could explain things from your point of view.
Woh islam kisi aur ko kia de ga jo us ke maananae waalun ko kuchh nahin de saka, sab se padh kar insaniyat, siasat aur maashrat? is baat par khoob ghoro fikar karen ta keh baat aap ko samajhne main asaani ho. kisi bhi mukamal nizaam ka asal maqsad insaanu ki samaaji aur maashi ghuthiyan suljhana hai.
islam aur deegar nizamu main farq yahee hai keh islam Allah ka diya hua nizaam hai jabkeh deegar nizaam logoon ke khud saakhta hen. Aur yeh keh sif aur sirf islam hi aik aisa nizaam hai jo mukammal hai aur diye ge maqsad ke liye kaamil bhi.
aaj yeh jo ham log duniya main zaleelo khwaar ho rehe hen is liye ho rehe hen keh ham ne deene islam ko kabhi deen ke bator samajhne ki koshish hi nahin ki.
is ki aik wajah yeh bhi hai keh ham hamesha se kabhi haakamun aur siasatdanu ke haathun khawaar huwe to kabhi sarmayadarun ke haathun aur kabhi mullaanu ke haathun. ham ne kabhi bhi apni samajh boojh se kaam nahin liya keh asal deen ko samajh kar apne main se achhe logoon ko apna leader banayen.
bahot ziyada kirdaar ham ko jahil aur bewaqoof rakhne aur banaane ka hakumati yaa taaqatwar molavyun ka raha hai.
bahot mumkin hai aap mujh se is guthi ko behtar suljhaa saken lehazaa apne ghoro fikar se aagah farmayen.
meri samajh ke mutaabiq islam aik aalami deen hai jo duniya main khudaa ki hakumat ka doosra naam hai. jab duniya main insaanu par khudaa ki hukoomat nahin hoti to duniya barbaad hoti saamne nazar aati hai jaisi ke ab ham logoon ko aa rahee hai agar ham ghor se dekhen.
ham ko mazhabi uljhanu main uljhaaye rakhne ki ab pehle se bhi bahot ziyaada koshishen ho rehee hen issi se ham ko khabardaar hone ki zaroorat hai. is liye keh islam deen hai mazhab nahin hai.
mazhab deene khudawandi ke khilaaf aik saazish ki wajah se ijaad kiya gayaa aur istemaal kiya gayaa ta keh asal hakumate khudawandi duniya main qaaim hi na hone di jaaye.
issi liye musalmanu main har taraf mazhabi khayaalaat phelaane ki har tarah ki koshishen jaari hen aur in main un baatun ka parchaar kiya jaa rahaa hai jin par amal pera hone se insaan kabhi bhi khudayee nizaam duniya main qaaim hi nahin kar sakta.
ho sakta hai aap ko meri aisi baaten achhi na lagen kyunkeh hamaari qowm aik zamaane se mazhab zada hai, jis ka deen se door ka bhi waasta nahin raha bahot sadyun se. zaroorat is baat ki hai ham ab deen ki taraf laut aayen aur mazhabi zehniyat ko kher baad kahen. takeh ham deen par chal kar is duniya ko kaamyaab hop kar dikhaa saken aur yun Allah ke naam ko duniya main buland kar ke dikhaa saken.
yeh kaam mazhabi zehniyat ke log kabhi bhi kar hi nahin sakte aur us ki tafseeli wajuhaat hen, jin ka zikar main apni posts main karta rehta hun agar aap ki nazar se guzri hun.
khudaa ham sab ko apne paighaam ki sahee samajh aata farmaye aur ham ko samajhne ki koshish ki towfeeq bhi de.
Re: نیکی کی دعوت دو برائ سے روکو
azizam paki-muslim sb, aap ki umar ke mere grand children hen, ab aap batayen kia main bachun ki tarah bekaar behsun main uljha huwa aap ke saath achha lagun ga?
abhi aap ko zindagi ke kayee tajarbun se guzarna hai jo khud hi aap ko sochne par majboor karen ge ke aakhir is duniya main yeh sab ho kia raha hai. jab aap ke dil main sawaalaat ubhren ge aap khud hi jawaab dhooden ge.
maine apne bal dhoop main safaid nahin kiye. is baat ka pata aap ko us waqt chale ga jab aap meri baatun ko ghor se padhen aur samjhne ki koshish karen ge. abhi aap ka zindagi ke un masaail se paala hi nahin pada jo insaani dimaagh khol ke rakh dete hen ya phir insaan ghabraa kar ulte seedhe haath paon marta hai.
agar aap baaten samjhne ke liye sawaal karo ge to jawaab haazir karne ki koshish karun ga magar agar aap sirf yeh kehna chahte hen keh falan molvi sb kehte hen aap ghalat ho, is liye aap ghalat ho aur is wajah se main aap ki baat hi nahin sunta to phir mere baat karne ka maqsad hi fowt ho jaata hai.
rahee bhagne ki baat to aap jawaan aadmi ho main boodha aadmi hun aap se kaise baagh sakta hun?
rahe mere sawaalo jawaabaat, to woh sirf baat samjhne aur samjhaane ke liye hote hen kisi ko haraane ke liye nahin. jo mujh se ziyada ilm rakhte hen kisi baat ka un se seekhta hun aur jo kam ilm rakhte hen un ko eductae karne ki koshish karta hun jo zindagi ke kuchh din abhi baaqi hen.
agar aap ko deen ka ilm seekhna hai to apna dimaaghi tawaazan drust aqdaar par rakhu aur apna rawiya drust rakhu isse aap ka tarze amal achha ho ga. islam ki asal bunyaadi qadar yahee hai.
khud par musalman ka label lagaa kar doosrun se ulajh padna bila kisi qaade qanoon ke sar phire logoon ka kaam hota hai. isse islam ki bhi badnaami hoti hai aur insaan ki apni qadro qeemat bhi nahin rehti.
Allah ham sab ko apna paighaam sahee tarah se samajhne ki towfeeq de aur is ke zariya ham par apna karam farmaye.
azizam paki-muslim sb, aap ki umar ke mere grand children hen, ab aap batayen kia main bachun ki tarah bekaar behsun main uljha huwa aap ke saath achha lagun ga?
abhi aap ko zindagi ke kayee tajarbun se guzarna hai jo khud hi aap ko sochne par majboor karen ge ke aakhir is duniya main yeh sab ho kia raha hai. jab aap ke dil main sawaalaat ubhren ge aap khud hi jawaab dhooden ge.
maine apne bal dhoop main safaid nahin kiye. is baat ka pata aap ko us waqt chale ga jab aap meri baatun ko ghor se padhen aur samjhne ki koshish karen ge. abhi aap ka zindagi ke un masaail se paala hi nahin pada jo insaani dimaagh khol ke rakh dete hen ya phir insaan ghabraa kar ulte seedhe haath paon marta hai.
agar aap baaten samjhne ke liye sawaal karo ge to jawaab haazir karne ki koshish karun ga magar agar aap sirf yeh kehna chahte hen keh falan molvi sb kehte hen aap ghalat ho, is liye aap ghalat ho aur is wajah se main aap ki baat hi nahin sunta to phir mere baat karne ka maqsad hi fowt ho jaata hai.
rahee bhagne ki baat to aap jawaan aadmi ho main boodha aadmi hun aap se kaise baagh sakta hun?
rahe mere sawaalo jawaabaat, to woh sirf baat samjhne aur samjhaane ke liye hote hen kisi ko haraane ke liye nahin. jo mujh se ziyada ilm rakhte hen kisi baat ka un se seekhta hun aur jo kam ilm rakhte hen un ko eductae karne ki koshish karta hun jo zindagi ke kuchh din abhi baaqi hen.
agar aap ko deen ka ilm seekhna hai to apna dimaaghi tawaazan drust aqdaar par rakhu aur apna rawiya drust rakhu isse aap ka tarze amal achha ho ga. islam ki asal bunyaadi qadar yahee hai.
khud par musalman ka label lagaa kar doosrun se ulajh padna bila kisi qaade qanoon ke sar phire logoon ka kaam hota hai. isse islam ki bhi badnaami hoti hai aur insaan ki apni qadro qeemat bhi nahin rehti.
Allah ham sab ko apna paighaam sahee tarah se samajhne ki towfeeq de aur is ke zariya ham par apna karam farmaye.
paki-muslim
Minister (2k+ posts)
Re: نیکی کی دعوت دو برائ سے روکو
Main ney sirf aap se pooch raha tha aap ney reply kion nahi kiya? aur aap ney itni lambi baat kar di.
doosri jahan tak age ki baat hai tu kia sirf bari age hona Haq pe honey ki alamat hai?ye mantaq aap ki samajh se baalatar hai.
Akhri baat main kisi molvi k kehney pe aap ko gahalat nahi keh raha aur na hi main aap ko harana chata hon ,main tu sirf ye keh raha hon aap k paas sahi ilm hai tu mujh se baat karlo ,ta k agar main gahalat hon tu mujhey sahi baat ka ilm ho jai ya phir agar aap ghalat ho tu aap ko sahi baat ka ilm ho jai.
Main ney sirf aap se pooch raha tha aap ney reply kion nahi kiya? aur aap ney itni lambi baat kar di.
doosri jahan tak age ki baat hai tu kia sirf bari age hona Haq pe honey ki alamat hai?ye mantaq aap ki samajh se baalatar hai.
Akhri baat main kisi molvi k kehney pe aap ko gahalat nahi keh raha aur na hi main aap ko harana chata hon ,main tu sirf ye keh raha hon aap k paas sahi ilm hai tu mujh se baat karlo ,ta k agar main gahalat hon tu mujhey sahi baat ka ilm ho jai ya phir agar aap ghalat ho tu aap ko sahi baat ka ilm ho jai.
