Bhai Jaan Mind na karna. Aap ki education k baray main curious hoon. Kahan tak taleem hasil ki aur kahan kahan sey?IT IS NOT A GOOD COMPARISON.
ALEXANDAR WAS A PROPHET OF ALLAH. HIS NAME IN QURAAN IS 'ZUL-QURNAIN'.
ALLAH DOES NOT ALLOW THAT A COMPARISON BE DRAWN BETWEEN A PROPHT AND A PROPHET
HOW IS IT POSSIBLE THAT A COMPARISON BE DRAWN BETWEEN A PROPHET AND A COMPANION OF A PROPHET.
ALL PROPHETS ARE EXHIBITS OF ALLAH AND WHATEVER THEY DO THEY DO NOT DO OF THEIR OWN BUT WITH THE FULL SUPPORT AND POWER OF ALLAH BEHIND THEM IN ACCORDANCE WITH THE SPECIFIC REQUIREMENTS OF GLORIFYING THE NAME OF ALLAH IN THEIR RESPECTIVE PERIOD OF TIME.
QURAAN SAYS '[ALLAH (SWT)] DOES NOT MAKE DIFFERENCE BETWEEN ANY ONE OF HIS PROPHETS'.
MIRICLES TAKES PLACE AT THE HANDS OF PROPHETS BECAUSE THEY ARE REPRESENTATIVES OF GOD.
iT IS NOT GOOD THAT ONE SHOULD MAKE A COMPARISON BETWEEN A MIRICLE AND THE ACTS OF A COMPANION OF OUR PROPHET THOUGH WE BELIEVE HAZRAT UMAR HAD THE SUPPORT OF ALLAH (SWT) BUT I AM SORRY TO SAY THIS SUPPORT DID NOT HAVE THE FORCE OF THE OBJECTIVES BY WHICH ALLAH (SWT) HAD BEEN SENDING HIS PROPHETS TO THE MANKIND.
Bhai Jaan Mind na karna. Aap ki education k baray main curious hoon. Kahan tak taleem hasil ki aur kahan kahan sey?
Okay, now let me explain it to you. Alexander the great who conquered about 56 countries was a warrrior and not a prophet.main toa jahil ho sakta hoon lekan qura'an ke hawale ko toa khuda ra na jutlaye.
MUJHE JAHIL KEH LIJYE ISS MAIN KOI HARAJ NAHEIN.
Qura'an ka toa lihaaz kije.
About Hazrat Umar many things are controvercail he did not go to battle fields himself like Aexender the Great
About Hazrat Umar many things are controvercail he did not go to battle fields himself like Aexender the Great
NAME IS A NAME WE MUST NOT DEPERSONALISE IT BY GOING FOR ITS MEANING.
IF MY NAME IS JAVED YOU MUST NOT THINK I AM THE PERSON WHO WILL LIVE FOR EVER AND YOU MUST NOT GIVE ME THE NAME AND CALL ME 'HMESHA RAHNE WALA' INSTEAD OF JAVED.
ACCEPTED THAT A NAME MIGHT HAVE SOME MEANING. WHEN THE GOD SPOKE ABOUT A PERSON CALLED 'ZULQARNAIN' APPARENTLY GOD DID NOT MEAN A PERSON WITH TWO HORNS OR TWO AGES.
I WOULD LIKE YOU TO FURTHER EXPAND ON YOUR POINT OF VIEW AND WOULD LIKE TO LEARN THAT ZULQARNAAIN WAS REALLY A PERSON WITH TWO HORNS OR TWO AGES. IF YOU HAVE ANY EXPLANATION, PLEASE LET ME KNOW. WHAT DID GOD MEANT BY CALLING A PERSON WITH TWO HORNS OR TWO AGES. i SHALL BE REALLY GRATEFUL
IT IS NOT A GOOD COMPARISON.
ALEXANDAR WAS A PROPHET OF ALLAH. HIS NAME IN QURAAN IS 'ZUL-QURNAIN'.
ALLAH DOES NOT ALLOW THAT A COMPARISON BE DRAWN BETWEEN A PROPHT AND A PROPHET
HOW IS IT POSSIBLE THAT A COMPARISON BE DRAWN BETWEEN A PROPHET AND A COMPANION OF A PROPHET.
ALL PROPHETS ARE EXHIBITS OF ALLAH AND WHATEVER THEY DO THEY DO NOT DO OF THEIR OWN BUT WITH THE FULL SUPPORT AND POWER OF ALLAH BEHIND THEM IN ACCORDANCE WITH THE SPECIFIC REQUIREMENTS OF GLORIFYING THE NAME OF ALLAH IN THEIR RESPECTIVE PERIOD OF TIME.
QURAAN SAYS '[ALLAH (SWT)] DOES NOT MAKE DIFFERENCE BETWEEN ANY ONE OF HIS PROPHETS'.
MIRICLES TAKES PLACE AT THE HANDS OF PROPHETS BECAUSE THEY ARE REPRESENTATIVES OF GOD.
iT IS NOT GOOD THAT ONE SHOULD MAKE A COMPARISON BETWEEN A MIRICLE AND THE ACTS OF A COMPANION OF OUR PROPHET THOUGH WE BELIEVE HAZRAT UMAR HAD THE SUPPORT OF ALLAH (SWT) BUT I AM SORRY TO SAY THIS SUPPORT DID NOT HAVE THE FORCE OF THE OBJECTIVES BY WHICH ALLAH (SWT) HAD BEEN SENDING HIS PROPHETS TO THE MANKIND.
main toa jahil ho sakta hoon lekan qura'an ke hawale ko toa khuda ra na jutlaye.
MUJHE JAHIL KEH LIJYE ISS MAIN KOI HARAJ NAHEIN.
Qura'an ka toa lihaaz kije.
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