A masterpiece Column of Javed Chaudhry "ASAL SIKANDAR-E-AZAM"

pakistan_pak

MPA (400+ posts)
it is not a good comparison.

alexandar was a prophet of allah. His name in quraan is 'zul-qurnain'.

allah does not allow that a comparison be drawn between a propht and a prophet

how is it possible that a comparison be drawn between a prophet and a companion of a prophet.

all prophets are exhibits of allah and whatever they do they do not do of their own but with the full support and power of allah behind them in accordance with the specific requirements of glorifying the name of allah in their respective period of time.

quraan says '[allah (swt)] does not make difference between any one of his prophets'.

miricles takes place at the hands of prophets because they are representatives of god.

it is not good that one should make a comparison between a miricle and the acts of a companion of our prophet though we believe hazrat umar had the support of allah (swt) but i am sorry to say this support did not have the force of the objectives by which allah (swt) had been sending his prophets to the mankind.

not ignorance but ignorance of ignorace is death of knowledge.
 

Just_one

Banned
Silly comparison.

Hazrat Umar is a religious character as far as Islam is concerned, so many of his "qualities" owe themselves to sources that are Muslim and religiously affiliated. We can't take Muslim sources as serious historical sources about Hazrat Umar because those sources are religious in nature and not strictly historical.

Thus if we to compare him with any other personality of the world, we must use the neutral historical account of both, and not Islamic "history" - as the later is the history of the victors. And we must judge them both by universal moral standards and not by moral standards of any faith.

Secondly, for many Hazrat Umar's great "justice" would be questionable. For example, it is recorded even in Islamic history, that he imposed Jaziya on minority populations and forbade Christians and Jews from building or restoring their places of worship. Certainly, that is not a trait that would be commendable in any way from a nuetral point of view. (Alexander on the other hand did not interfere with the religious practices of other people).

Thirdly, Alexander the great did not expand out in the name of a religious ideology and as such was not involved in converting local population or spreading any faith - ie, proselytizing. Had he done so, who knows we might have been speaking Greek and worshiping Zeus?

Implying that, since there are over a billion Muslims in this word who worship "God of Umar", he must be greater than the one whose God is not worshiped by as many, is an argument which is not objective but subjective to one's religious faith. To a non-Muslim, it doesn't matter, at best, and is problematic at worse (those who think Islamic beliefs lead to violence).

Forthly, all the modern system of governmence and institutions present in the world today, which the author mistakenly credits to Umar, have their origin in the western world, after Ranisence and Englishment, inspired by the ancient Greek culture and city state (not by "Khilafat-e-Rashida") - a view unanimously held by all the credible historians.

Fifthy, Alexander the Great had many positive influences in the world. He introduced Greek philosophical concepts and culture to Asia, he encouraged intermarriages between Greeks and Persians, thus encouraging cultural harmony. One of his great achievements include setting up a university at Alexandria, which was the center of science and learning in the ancient world. He took great interest in spreading knowledge. As mentioned, he did not interfere with the beliefs of the local populations and did force any religion on them.

As regards to the "size" of the empire, Alexander died just at a very young age, as the author notes. He had plans to go deep into Africa and farther east. Who knows what his empire would look like had he lived as many years as Umar?

Thus independent historical account does in no way leads to the conclusions that the author is wishing to make.

Yes, invite all historians to look into this matter, but have the patience and courage to bear what they have to say. Can we do that? That's the main question.
 

shaheedchoudry

Minister (2k+ posts)
NAME IS A NAME WE MUST NOT DEPERSONALISE IT BY GOING FOR ITS MEANING.

IF MY NAME IS JAVED YOU MUST NOT THINK I AM THE PERSON WHO WILL LIVE FOR EVER AND YOU MUST NOT GIVE ME THE NAME AND CALL ME 'HMESHA RAHNE WALA' INSTEAD OF JAVED.

ACCEPTED THAT A NAME MIGHT HAVE SOME MEANING. WHEN THE GOD SPOKE ABOUT A PERSON CALLED 'ZULQARNAIN' APPARENTLY GOD DID NOT MEAN A PERSON WITH TWO HORNS OR TWO AGES.

I WOULD LIKE YOU TO FURTHER EXPAND ON YOUR POINT OF VIEW AND WOULD LIKE TO LEARN THAT ZULQARNAAIN WAS REALLY A PERSON WITH TWO HORNS OR TWO AGES. IF YOU HAVE ANY EXPLANATION, PLEASE LET ME KNOW. WHAT DID GOD MEANT BY CALLING A PERSON WITH TWO HORNS OR TWO AGES. i SHALL BE REALLY GRATEFUL
Khush raho. Razi raho. Zinda e javer raho. You have won the debate and we have lost. Keep on believing what you were told by some one. And never try to verify.
 

awan4ever

Chief Minister (5k+ posts)
Hazrat Umar is a religious character as far as Islam is concerned, so many of his "qualities" owe themselves to sources that are Muslim and religiously affiliated. We can't take Muslim sources as serious historical sources about Hazrat Umar because those sources are religious in nature and not strictly historical.

Please visit the "Western Views" section of the wikipedia entry on Umar bin Khattab r.a.


Secondly, for many Hazrat Umar's great "justice" would be questionable. For example, it is recorded even in Islamic history, that he imposed Jaziya on minority populations and forbade Christians and Jews from building or restoring their places of worship. Certainly, that is not a trait that would be commendable in any way from a nuetral point of view. (Alexander on the other hand did not interfere with the religious practices of other people).

Jaziya is a pratice common to all Muslim rulers as it is prescribed in the Islamic teachings and it wasnt the Caliphs personally thought up tax. You can argue the demerits of the Jaziya tax but do that in context of Islamic beliefs as a whole and not as something that Umar did in his rule.

Please read the conquest of Jerusalem and how the Jews were treated and how their places of worship were protected. Also see the conquest of Egypt. A land full of statues proclaiming Pharaohs as gods. None were destroyed or harmed. There are no proven instances of anyone being forced to convert under the threat of sword.


Forthly, all the modern system of governmence and institutions present in the world today, which the author mistakenly credits to Umar, have their origin in the western world, after Ranisence and Englishment, inspired by the ancient Greek culture and city state (not by "Khilafat-e-Rashida") - a view unanimously held by all the credible historians.

We can argue that but lets just I say I agree with you, however these very systems were being employed in the caliphate of Umar. Something that was novel at the time and never heard of before in the region atleast. Or do you deny that any such systems ever existed under Umar and that it is all a sham?


Fifthy, Alexander the Great had many positive influences in the world. He introduced Greek philosophical concepts and culture to Asia, he encouraged intermarriages between Greeks and Persians, thus encouraging cultural harmony. One of his great achievements include setting up a university at Alexandria, which was the center of science and learning in the ancient world. He took great interest in spreading knowledge. As mentioned, he did not interfere with the beliefs of the local populations and did force any religion on them.

Pity that you dont see the positive influences of a man who came out of no kingly heritage and yet conquered more land than a son of a king, lived his life in utter humility unlike the Great Guy whose self aggrandizing exploits are well known. You see no greatness in a mans achievements which resonate in the world to this day but you have a keen eye for someone whose empire folded within a few years of his death.

As regards to the "size" of the empire, Alexander died just at a very young age, as the author notes. He had plans to go deep into Africa and farther east. Who knows what his empire would look like had he lived as many years as Umar?

Umar r.a. believed in consolidating power. He wanted to build and implement systems within his Caliphate so that his subjects would stay content and not revolt. Incidently I dont think there were any revolts in his rule. Secondly you forget that the total ruling time of both men is almost the same. I could say that had Umar not been assassinated he would have conquered more lands as well. We know for a fact from "neutral" historians that Alexanders army refused to go forward from India so I doubt he would have marched anywhere further with such reluctant soldiers no matter what his personal plans but in Umars case as the writer noted that not once did anyone object when he removed his most powerful general or governors from their posts and had the arrested even. I think Umars plans and his subjects loyalty to him were much more strong than those of the Macedonian Kings.


Thus independent historical account does in no way leads to the conclusions that the author is wishing to make.

You seem to be very certain that there has never been any independent historical verification of Umars deeds. Are you very sure of this?
 

pcdoc24x7

Minister (2k+ posts)
Dude .... if you can't even see the meaning of a simple statement...I am sure it will be very hard for you to convince the rest of us with facts. Get your facts together and then come back for debate. Alexander ... a prophet ... Naozobillah ... What have you been smoking my friend?

@ShaeedChoudary

Your comments highly appreciated
 

atensari

(50k+ posts) بابائے فورم
Hazrat Umer R decision against Land Lordship
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Just_one

Banned
In 642, Alexandria was captured by the Muslim army of Amr ibn al `Aas. There are five Arabic sources, all at least 500 years after the supposed events, which mention the fate of the library.
  • Abd'l Latif of Baghdad (1162–1231) states that the library of Alexandria was destroyed by Amr, by the order of the Caliph Omar.[31]

  • The story is also found in Al-Qifti (1172–1248), History of Learned Men, from whom Bar Hebraeus copied the story.[32]

  • The longest version of the story is in the Syriac Christian author Bar-Hebraeus (1226–1286), also known as Abu'l Faraj. He translated extracts from his history, the Chronicum Syriacum into Arabic, and added extra material from Arab sources. In this Historia Compendiosa Dynastiarum[33] he describes a certain "John Grammaticus" asking Amr for the "books in the royal library". Amr writes to Omar for instructions, and Omar replies: "If those books are in agreement with the Quran, we have no need of them; and if these are opposed to the Quran, destroy them."[34]

  • Al-Maqrizi (1364–1442) also mentions the story briefly, while speaking of the Serapeum.
Source: Wikipedia
 

Mansoor Khan

Senator (1k+ posts)
my brothers
well bro javed u should not be stubborn in ur ideas for a prophet it is fact that he should have characteristics of prophets not pagans so in this case alexander is disqualified if u read cyrus they show him in his status as someone who wore such a helmet that had horn types and qarn also means ages so if u study he was in transition stages where u could see him in different ages like a ruler of persia goes for the babylonia they were different civilisations. at least u should make research on this point of view and then think when u have many options. if u dont want to believe then Allah bless u. brother watch sheikh imran husain lectures on youtube about these incidents on bani israel and caliphate and end of times u l come to know about all of these.
as for my another brothers who had other discussions about touheen i risalat and other topics i would like to say that this is a totally informative thread one of the bro asked questions and we r trying to answer it so from where come the point of touheen i risalat. y u people make wrong and negative judgements y u dont see it as an informative discussion coz all of us can learn from this discussions. and another brother said it is a siasi forum. so brother my answer is same it is a place where we can have some positive and informative discussions where all get to learn and get some good knowledge so my message for everyone is plz plz the educated community plz perceive positively coz no difference remains between the educated and the uneducated if we r to behave in the same manner
thanks brother and friends
and once again positive attitude is what we need for changing the country and society
May Allah bless us all and forgive our sins and help my country
ma'salama wa fi amanullah
Mansoor khan
 

zeshaan

Chief Minister (5k+ posts)
[HI][/HI]Have found something,i am posting here,may bee itcan guide us in right dtrection.



pluto
12-10-2010, 06:06 PM
S/w.

Approximately three hundred years before Masih (Hadrath Isaa A. S), there was a king known as Sikandar (Alexander). He is identified with the appellations of the Greek, the Macedonian, the Roman etc. He was the one who had Aristotle (Arastu) as his minister, who fought a war against (Darius) and who conquered his country after killing him. This was the very last person to have become known in the world by the name Sikandar (Alexander). Stories relating to him are comparatively more famous around the world, so some people have also equated him with the Dhul-Qarnain mentioned in the Quran. This is totally wrong because this person was a fire-worshipping polytheist. As for the Dhul-Qarnain mentioned by the Qur'an,[HI] he may not be a prophet for 'Ulama' have differed about his being a prophet.[/HI] But, everyone unanimously agrees that he was a righteous believer - then, there is the textual authority of the Qur'an in its own right which bears testimony to it.

The above words were of a scholar of Darul Uloom Deoband, basically, most of the Ulemas' believe that the 'Zulqarnain' mentioned in the Holy Quran is NOT 'Alexander The Great' (the more famous guy)... this fellow was a polythiest and I was wrong, thanks, this way I too got to know the truth. But, do remember, there is some degree of disagreement, but very very little.

http://www.sunniforum.com/forum/archive/index.php/t-64088.html
 
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Temojin

Minister (2k+ posts)
My humble opinion for Javed being stubborn is our attitude. We all of a sudden start hurling insults at a person who isn't holding the opinion according to our own beliefs. Be them the minutest still they hurt a person and fuel his ego.

And my humble opinion upon the word zulqarnain, I would again say that we have limited understanding of things. When we read it all and think hard upon it which I have been for over many months now (only a few verses), it is not about this earth only. The place, the black pond where the sun sets can't be upon this planet earth but a place like a black hole or the super black hole where suns are destroyed and born, anyway, still working upon it so don't have a definitive answer.

About the comparison in this article, no comparison at all.

About the article itself, a great article.
 

TruPakistani

Minister (2k+ posts)
IT IS NOT A GOOD COMPARISON.

ALEXANDAR WAS A PROPHET OF ALLAH. HIS NAME IN QURAAN IS 'ZUL-QURNAIN'.

ALLAH DOES NOT ALLOW THAT A COMPARISON BE DRAWN BETWEEN A PROPHT AND A PROPHET

HOW IS IT POSSIBLE THAT A COMPARISON BE DRAWN BETWEEN A PROPHET AND A COMPANION OF A PROPHET.

ALL PROPHETS ARE EXHIBITS OF ALLAH AND WHATEVER THEY DO THEY DO NOT DO OF THEIR OWN BUT WITH THE FULL SUPPORT AND POWER OF ALLAH BEHIND THEM IN ACCORDANCE WITH THE SPECIFIC REQUIREMENTS OF GLORIFYING THE NAME OF ALLAH IN THEIR RESPECTIVE PERIOD OF TIME.

QURAAN SAYS '[ALLAH (SWT)] DOES NOT MAKE DIFFERENCE BETWEEN ANY ONE OF HIS PROPHETS'.

MIRICLES TAKES PLACE AT THE HANDS OF PROPHETS BECAUSE THEY ARE REPRESENTATIVES OF GOD.

iT IS NOT GOOD THAT ONE SHOULD MAKE A COMPARISON BETWEEN A MIRICLE AND THE ACTS OF A COMPANION OF OUR PROPHET THOUGH WE BELIEVE HAZRAT UMAR HAD THE SUPPORT OF ALLAH (SWT) BUT I AM SORRY TO SAY THIS SUPPORT DID NOT HAVE THE FORCE OF THE OBJECTIVES BY WHICH ALLAH (SWT) HAD BEEN SENDING HIS PROPHETS TO THE MANKIND.

Your wrong brother, King Zulqarnain mentioned is Surah Kahf is not the Alexander of Macedonia.
 

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