atensari
(50k+ posts) بابائے فورم
So r they doing Touheen e Resalat ?
who says that Skindar was Zulqarnain, as described in Quran Pak.
Raaz Bahi - Minority believes in changing history by lying.
So r they doing Touheen e Resalat ?
who says that Skindar was Zulqarnain, as described in Quran Pak.
it is not a good comparison.
alexandar was a prophet of allah. His name in quraan is 'zul-qurnain'.
allah does not allow that a comparison be drawn between a propht and a prophet
how is it possible that a comparison be drawn between a prophet and a companion of a prophet.
all prophets are exhibits of allah and whatever they do they do not do of their own but with the full support and power of allah behind them in accordance with the specific requirements of glorifying the name of allah in their respective period of time.
quraan says '[allah (swt)] does not make difference between any one of his prophets'.
miricles takes place at the hands of prophets because they are representatives of god.
it is not good that one should make a comparison between a miricle and the acts of a companion of our prophet though we believe hazrat umar had the support of allah (swt) but i am sorry to say this support did not have the force of the objectives by which allah (swt) had been sending his prophets to the mankind.
Khush raho. Razi raho. Zinda e javer raho. You have won the debate and we have lost. Keep on believing what you were told by some one. And never try to verify.NAME IS A NAME WE MUST NOT DEPERSONALISE IT BY GOING FOR ITS MEANING.
IF MY NAME IS JAVED YOU MUST NOT THINK I AM THE PERSON WHO WILL LIVE FOR EVER AND YOU MUST NOT GIVE ME THE NAME AND CALL ME 'HMESHA RAHNE WALA' INSTEAD OF JAVED.
ACCEPTED THAT A NAME MIGHT HAVE SOME MEANING. WHEN THE GOD SPOKE ABOUT A PERSON CALLED 'ZULQARNAIN' APPARENTLY GOD DID NOT MEAN A PERSON WITH TWO HORNS OR TWO AGES.
I WOULD LIKE YOU TO FURTHER EXPAND ON YOUR POINT OF VIEW AND WOULD LIKE TO LEARN THAT ZULQARNAAIN WAS REALLY A PERSON WITH TWO HORNS OR TWO AGES. IF YOU HAVE ANY EXPLANATION, PLEASE LET ME KNOW. WHAT DID GOD MEANT BY CALLING A PERSON WITH TWO HORNS OR TWO AGES. i SHALL BE REALLY GRATEFUL
Hazrat Umar is a religious character as far as Islam is concerned, so many of his "qualities" owe themselves to sources that are Muslim and religiously affiliated. We can't take Muslim sources as serious historical sources about Hazrat Umar because those sources are religious in nature and not strictly historical.
Secondly, for many Hazrat Umar's great "justice" would be questionable. For example, it is recorded even in Islamic history, that he imposed Jaziya on minority populations and forbade Christians and Jews from building or restoring their places of worship. Certainly, that is not a trait that would be commendable in any way from a nuetral point of view. (Alexander on the other hand did not interfere with the religious practices of other people).
Forthly, all the modern system of governmence and institutions present in the world today, which the author mistakenly credits to Umar, have their origin in the western world, after Ranisence and Englishment, inspired by the ancient Greek culture and city state (not by "Khilafat-e-Rashida") - a view unanimously held by all the credible historians.
Fifthy, Alexander the Great had many positive influences in the world. He introduced Greek philosophical concepts and culture to Asia, he encouraged intermarriages between Greeks and Persians, thus encouraging cultural harmony. One of his great achievements include setting up a university at Alexandria, which was the center of science and learning in the ancient world. He took great interest in spreading knowledge. As mentioned, he did not interfere with the beliefs of the local populations and did force any religion on them.
As regards to the "size" of the empire, Alexander died just at a very young age, as the author notes. He had plans to go deep into Africa and farther east. Who knows what his empire would look like had he lived as many years as Umar?
Thus independent historical account does in no way leads to the conclusions that the author is wishing to make.
@ShaeedChoudary
Your comments highly appreciated
In 642, Alexandria was captured by the Muslim army of Amr ibn al `Aas. There are five Arabic sources, all at least 500 years after the supposed events, which mention the fate of the library.
- Abd'l Latif of Baghdad (1162–1231) states that the library of Alexandria was destroyed by Amr, by the order of the Caliph Omar.[31]
- The story is also found in Al-Qifti (1172–1248), History of Learned Men, from whom Bar Hebraeus copied the story.[32]
- The longest version of the story is in the Syriac Christian author Bar-Hebraeus (1226–1286), also known as Abu'l Faraj. He translated extracts from his history, the Chronicum Syriacum into Arabic, and added extra material from Arab sources. In this Historia Compendiosa Dynastiarum[33] he describes a certain "John Grammaticus" asking Amr for the "books in the royal library". Amr writes to Omar for instructions, and Omar replies: "If those books are in agreement with the Quran, we have no need of them; and if these are opposed to the Quran, destroy them."[34]
- Al-Maqrizi (1364–1442) also mentions the story briefly, while speaking of the Serapeum.
IT IS NOT A GOOD COMPARISON.
ALEXANDAR WAS A PROPHET OF ALLAH. HIS NAME IN QURAAN IS 'ZUL-QURNAIN'.
ALLAH DOES NOT ALLOW THAT A COMPARISON BE DRAWN BETWEEN A PROPHT AND A PROPHET
HOW IS IT POSSIBLE THAT A COMPARISON BE DRAWN BETWEEN A PROPHET AND A COMPANION OF A PROPHET.
ALL PROPHETS ARE EXHIBITS OF ALLAH AND WHATEVER THEY DO THEY DO NOT DO OF THEIR OWN BUT WITH THE FULL SUPPORT AND POWER OF ALLAH BEHIND THEM IN ACCORDANCE WITH THE SPECIFIC REQUIREMENTS OF GLORIFYING THE NAME OF ALLAH IN THEIR RESPECTIVE PERIOD OF TIME.
QURAAN SAYS '[ALLAH (SWT)] DOES NOT MAKE DIFFERENCE BETWEEN ANY ONE OF HIS PROPHETS'.
MIRICLES TAKES PLACE AT THE HANDS OF PROPHETS BECAUSE THEY ARE REPRESENTATIVES OF GOD.
iT IS NOT GOOD THAT ONE SHOULD MAKE A COMPARISON BETWEEN A MIRICLE AND THE ACTS OF A COMPANION OF OUR PROPHET THOUGH WE BELIEVE HAZRAT UMAR HAD THE SUPPORT OF ALLAH (SWT) BUT I AM SORRY TO SAY THIS SUPPORT DID NOT HAVE THE FORCE OF THE OBJECTIVES BY WHICH ALLAH (SWT) HAD BEEN SENDING HIS PROPHETS TO THE MANKIND.
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