Bani israel K Alim Ka Waqia , زندگی بدل دینے والا بیان , Dr Israr Ahmed .

[Amal]

 

[itxpert]

Jazak Allah

 

[Zinda_Rood]

مولوی اسرار کے اندر جہالت کا ایک جہاں پوشیدہ تھا۔۔ اپنی جہالت کی تیرگی سے مولوی اسرار نے ہزاروں لاکھوں لوگوں کو فیضیاب کیا۔۔۔ ​

 

[Mughal1]

jab tak ham log jo ye dawaa kerte hen keh ham quraan ko maante hen aur quraan ki maante hen quraan ko theek tarah se samajhne ki koshish main nahin lagen ge baat nahin bane gi. is liye keh ham jo kahen ge aur karen ge usse aik doosre ko deene islam se door hi karen ge. lihaaza zaroori hai ham sab ke sab apni apni jaga poori poori koshish karen keh ham quraan ko theek tarah se samjhen. yaad rakhen amal samajhne ke baad ki baat hai.

jab ham ko pata hi nahin keh ham se quraan kis baat ka taqaaza ker rahaa hai to phir ham jo karen ge drust nahin ho ga. phir jo ham karen ge agar drust nahin ho ga to us ka nateeja bhi khud hamaari tabahi aur barbaadi ho ga aik doosre ke haathun aur yahee hota chala aaya hai aur ho rahaa hai. isse badaa aur kia saboot ho ga hamaari gumrahi ka ke jis raaste per chal ker ham ne is duniya ko jannat banaana tha ussi ko ussi raaste ke naam per chal ke ham ne apne haathun se jahanam banaa daala hai? lihaaza kitaaben uthaane waale gadhe mat bano insaan bano aur insaan to hote hi woh hai jo apna aqlo fiker istemaal main laata hai. See HERE.

meri ye baat achhi tarah apne palle baand len keh aap mullaan aur un jaise logoon ki baatun ke peechhe chal ker kabhi bhi asal deene islam per amal nahin ker sakte is liye keh mullaan ka islam religion yani mazhab hai way of life yani zindagi guzaarne ka raasta nahin hai. maloom to karo way of life yani zindagi guzaarne ka raasta hota kia hai ya kia ho sakta hai aur kia nahin ho sakta. huzoor ne to deene islam mutashakkil ker ke dikhaa diya tha kuchh barsoon main aur ham lage hen sadiyun se jahil logoon ke peechhe aur abhi tak maloom hi nahin hai keh deene islam asal main hai kia aur na hi ham log maloom kerna chahte hen warna ham ne kuchh to taraqi ki hoti drust simt main.

 

[Umar_LA]

Jazak ALLAH Khair for this video

Alhamdulillah

 

[Umar_LA]

jab tak ham log jo ye dawaa kerte hen keh ham quraan ko maante hen aur quraan ki maante hen quraan ko theek tarah se samajhne ki koshish main nahin lagen ge baat nahin bane gi. is liye keh ham jo kahen ge aur karen ge usse aik doosre ko deene islam se door hi karen ge. lihaaza zaroori hai ham sab ke sab apni apni jaga poori poori koshish karen keh ham quraan ko theek tarah se samjhen. yaad rakhen amal samajhne ke baad ki baat hai.

jab ham ko pata hi nahin keh ham se quraan kis baat ka taqaaza ker rahaa hai to phir ham jo karen ge drust nahin ho ga. phir jo ham karen ge agar drust nahin ho ga to us ka nateeja bhi khud hamaari tabahi aur barbaadi ho ga aik doosre ke haathun aur yahee hota chala aaya hai aur ho rahaa hai. isse badaa aur kia saboot ho ga hamaari gumrahi ka ke jis raaste per chal ker ham ne is duniya ko jannat banaana tha ussi ko ussi raaste ke naam per chal ke ham ne apne haathun se jahanam banaa daala hai? lihaaza kitaaben uthaane waale gadhe mat bano insaan bano aur insaan to hote hi woh hai jo apna aqlo fiker istemaal main laata hai. See HERE.

meri ye baat achhi tarah apne palle baand len keh aap mullaan aur un jaise logoon ki baatun ke peechhe chal ker kabhi bhi asal deene islam per amal nahin ker sakte is liye keh mullaan ka islam religion yani mazhab hai way of life yani zindagi guzaarne ka raasta nahin hai. maloom to karo way of life yani zindagi guzaarne ka raasta hota kia hai ya kia ho sakta hai aur kia nahin ho sakta. huzoor ne to deene islam mutashakkil ker ke dikhaa diya tha kuchh barsoon main aur ham lage hen sadiyun se jahil logoon ke peechhe aur abhi tak maloom hi nahin hai keh deene islam asal main hai kia aur na hi ham log maloom kerna chahte hen warna ham ne kuchh to taraqi ki hoti drust simt main.

aik seedhi c or mukhtasir c baat hy vo tum apnay palle baandh lo, Quran ko samaghny ky leyain SACHAY DIL OR SACHAI KY SAATH ALLAH SY DUA KRO HEDAYAT KE

ITNE LAMBI DETAIL DYNI KE ZAROORAT NAHI. QURAN AIK ZINDA KITAB HY KHUD RAHNUMAI KRTE HY. TUMHARE AIN BATON KE BHE ZAROORAT NAHI.

 

[Mughal1]

aik seedhi c or mukhtasir c baat hy vo tum apnay palle baandh lo, Quran ko samaghny ky leyain SACHAY DIL OR SACHAI KY SAATH ALLAH SY DUA KRO HEDAYAT KE

ITNE LAMBI DETAIL DYNI KE ZAROORAT NAHI. QURAN AIK ZINDA KITAB HY KHUD RAHNUMAI KRTE HY. TUMHARE AIN BATON KE BHE ZAROORAT NAHI.

azeezam ahsanca sb, agar aap ne mera diya gayaa link padh liya hota to aap ko pata chal jaata keh aap jin ke peechhe aankhen band ker ke chale jaa rahe hen woh ghalat kyun hen.

rahee baat duayen kerne ki to pehle aap link padhen aur maloom karen duaa ka matlab kia hai ya quraan ki roshni main kia ho sakta hai. kia aap ke mullaan ne duayen kam ki hen magar kia duniya idhar se udhar ho gayee hai un ki duaon se? lihaaza pehle duaa ka matlab samjhen aur phir doosrun ko duaa ki targheeb den.

ilm seekhne se haasil hota hai duayen kerne se nahin warna khuda bas aik hi baat keh deta mujh se duaa karo aur baaqi saare kaam mujh per chhor do. itna badaa quraan utaarne ki us ko koi zaroorat hi na thi, agar ham aqlo fiker se kaam hi nahin len ge to khud apne aap ke liye bhi masla bane ge aur doosrun ke liye bhi.

mullaan ne is ummat ko duaa ke ghalat mafhoom ke peechhe lagaa ker is ko tabaho barbaad ker diya hai. aap ka duaa se agar yahee matlab hai jo main ne bataa diya hai to phir aap sab kaam kaaj chhor ker musalle per baithen aur karen duayen dekhen kia hota hai aap ki duaon ka nateeja.

deene islam logoon ko sab se pehle aqal seekhne ki dawat deta hai aur phir aqal seekh ker degar baatun ko samjhne ki koshish kerne per zor deta hai aur phir theek tarah se baatun ko samjh ker un per amal kerne ki dawat deta hai. agar aap betuki baatun per bazid rahen ge to nateeja achha ho hi nahin sakta, na duniya main na hi aakhirat main. meri khawaaish sirf itni hi hai keh log khudaa ki kaainaat ko samjhen aur us ki kitaab ko samjhen. jab woh aisa ker len ge to amal kerne ka jazba un main khud hi peda hojaaye ga. issi liye quraan ko aik drust tareeqe se jazbaat ubhaarne waali kitaab kehte hen. lihaaza koshish karen waqt nikaalne ki aur meri di gayee link ko ghor se padhne ki, baaqi sab khud hi aap ko samajh main aa jaaye ga.

regards and all the best.

 

[Umar_LA]

azeezam ahsanca, agar aap ne mera diya gayaa link padh liya hota to aap ko pata chal jaata keh aap jin ke peechh aankhen band ker ke chale jaa rahe hen woh ghalat kyun hen.

rahee baat duayen kerne ki to pehle aap link padhen aur maloom karen duaa ka matlab kia hai ya quraan ki roshni main kia ho sakta hai. kia aap ke mullaan ne duayen kam ki hen magar kia duniya idhar se udhar ho gayee hai un ki duaon se? lihaaza pehle duaa ka matlab samjhen aur phir doosrun ko duaa ki targheeb den.

ilm seekhne se haasil hota hai duayen kerne se nahin warna khuda bas aik hi baat keh deta mujh se duaa karo aur baaqi saare kaam mujh per chhor do. itna badaa quraan utaarne ki us ko koi zaroorat hi na thi, agar ham aqlo fiker se kaam hi nahin len ge to khud apne aap ke liye bhi masla bane ge aur doosrun ke liye bhi.

mullaan ne is ummat ko duaa ke ghalat mafhoom ke peechhe lagaa ker is ko tabaho barbaad ker diya hai. aap ka duaa se agar yahee matlab hai jo main ne bataa diya hai to phir aap sab kaam kaaj chhor ker musalle per baithen aur karen duayen dekhen kia hota hai aap ki duaon ka nateeja.

deene islam logoon ko sab se pehle aqal seekhne ki dawat deta hai aur phir aqal seekh ker degar baatun ko samjhne ki koshish kerne per zor deta hai aur phir theek tarah se baatun ko samjh ker un per amal kerne ki dawat deta hai. agar aap betuki baatun per bazid rahen ge to nateeja achha ho hi nahin sakta, na duniya main na hi aakhirat main. meri khawaaish sirf itni hi hai keh log khudaa ki kaainaat ko samjhen aur us ki kitaab ko samjhen. jab woh aisa ker len ge to amal kerne ka jazba un main khud hi peda hojaaye ga. issi liye quraan ko aik drust tareeqe se jazbaat ubhaarne waali kitaab kehte hen. lihaaza koshish karen waqt nikaalne ki aur meri di gayee link ko ghor se padhne ki, baaqi sab khud hi aap ko samajh main aa jaaye ga.

regards and all the best.

Dr Israr ko aap shayad jaantya nahi , wrna yea suub na leekhtay, anyways aap ka link check kr he chuka hoon ,

aap bhe mare baat pr ghoor zaroor kegea ga, Hedayat ALLAH ky haath main hy, aap ko sirf sachay imaandar dil sy dua krni hy thats it , wrna aap ka khud dil nahi to phir Qeyamat to aani he hy or hisab kitab to ho ga he "aik din"

 

[Wake up Pak]

Allah hidayat dua say nahi amal say daayta hay.

 

[Mughal1]

Dr Israr ko aap shayad jaantya nahi , wrna yea suub na leekhtay, anyways aap ka link check kr he chuka hoon ,

aap bhe mare baat pr ghoor zaroor kegea ga, Hedayat ALLAH ky haath main hy, aap ko sirf sachay imaandar dil sy dua krni hy thats it , wrna aap ka khud dil nahi to phir Qeyamat to aani he hy or hisab kitab to ho ga he "aik din"

azeezam ahsanca sb, main kisi khaas shakhsiyat ke baare main baaten kam hi karta hun. mera kaam sirf ye hai keh logoon ko ghalat aqeedun aur amaal se agaah karun ta keh log apna aqlo fiker istemaal ker ke saheeh baat tak pohnchane ki koshish karen.

insaan sab ke sab khataa ke putle hen issi liye her kisi se saheeh baat per pohnchne tak ghalatiyan hi ghalatiyan hoti rehti hen. agar main ye kahoon keh insaan seekhta hi ziyaadatar apni khud ki ghalatyun se hai to ghalat nahin ho ga. pedaaish se le kar merne tak ham yani ham insaan pata nahin kitni ghalatiyan ker jaate hen. lihaaza ham ko ghalatiyun se ghabraana nahin chahiye balkeh apni ghaltiyun ki drustagi ki koshish main hamesha lage rehene chahiye. laikin kon si baat sach hai aur kon si jhoot ya kon si baat drust hai ya ghalat is ka pakka mayaar ya pemaana paas hona az bas laazmi hai. ya us pemaane ko dhoondne ka saheeh tareeqa aana zaroori hai keh pehle woh saheeh pemaana haasil kiya jaaye.

yahee maamla insaanu ko quraan ko theek tarah se samajhne ki koshish main pesh aata hai. is liye keh quraan insaanu ki likhi hui kitaab nahin hai keh woh aik doosre ko samjhaa len haalan keh un baatun ko bhi insaanu ka aik doosre ko samjhaana kaafi mushkil hota hai. asal main kisi ko bhi taleemo tarbiyat dena koi aasaan kaam nahin hai. quraan main jin baatun ka ziker kiya gayaa hai woh drust tor per sirf aur sirf khudaa hi ko maloom hen. insaanu ka ilm quraan ke ilm ka ehaata nahin ker sakta. albatta jinta ham log quraan ko theek tarah se samajhne ki koshish karen ge utna hi ham quraan ko theek tarah se samajh saken ge. agar quraan ko theek tarah se koshish hi nahin karen ge to phir quraan ko theek tarah se samajh hi nahin saken ge.

main ne apni zindagi main bahot se logoon ki kitaaben padhi hen aur un ki baaten bhi suni hen, sirf musalmaanu ki hi nahin balkeh ghairmuslimun ki bhi. itni baat to meri baatun se khud hi zahir ho jaati hai agar kisi ne meri baatun ko padha hai. logoon ki baatun main main ne bahot kuchh ghalat dekha aur sunna issi liye main ne socha jo mere ilm main hai us ko bhi doosrun tak pohnchaaya jaaye ta keh meri soch se agar koi faaida uthaana chahe to uthaa sake.

islam ke baare main mera logoon se khwa woh khud ko musalmaan kehlwaate hun ya ghair muslim bahot ikhtilaaf hai. main islam ko deen samajhta hun yani zindagi guzaarne ka insaanu ke liye khudaa ki taraf se diya gayaa saheeh raasta. main deene islam ko mazhab nahin samajhta aur jo log islamko mazhab samajhte hen main un ko drust nahin samajhta. na aqeedatan aur na hi amlan. is liye keh mazhabi aqeede aur amaal insaanu ko kuchh faaida nahin dete balkeh ulta nuqsanaat dete hen mukhtalif tarah se. inhi baatun ka main ne diye huwe links main tafseel se ziker kiya hai aur bataaya hai keh aisa kaise hota hai aur kyun hota hai.

aap ko bhi meri baatun se ikhtilaaf issi liye hai keh aap bhi mazhabi zehn rakhte hen yani islam ko aik mazhab ki nazar se dekhte hen. main bhi islam ko mazhab hi samajhta tha jab tak main ne quraan ko theek tarah se samajhne ki koshish shuroo nahin ki thi. ye is liye keh is waqt duniya main taqreeban sab log hi mazhabi zehn ke hi hen aur ussi tarz per sochte hen. aap atheist aur theist ke munaazre dekh len. deene islam aik alag duniya hai jis ki insaanu ko abhi hawaa tak nahin lagi hai jab se deene islam se log door huwe hen allah ke aakhiri rasool ke baad.

is dor main is per kuchh kaam sir syed aur kuchh hameeduddeen farahi aur kuchh iqbal aur jinnah aur un ke baad parwez ne kiya hai. main bhi issi per kaam ker rahaa hun khudaa kare ke main is ko poora ker sakun. modoodi sb, dr israr sb aur ghamidi sb ye sab ke sab mazhab hi ko deen kehte the mullaan logoon hi ki tarah. yahee wajah hai ye jo video dr sb ki ooper di gayee hai woh us main sirf aur sirf mazhabi tanaazur main hi baat ker rahe hen. aap is baat ko is liye nahin samajh paayen ge keh aap ko mazhab aur deen ka farq hi maloom nahin hai. pehle maloom karen phir aap ko bhi ye baat saaf saaf maloom ho jaaye gi.

lihaaza islam ko dono tarah samjhen yani batore mazhab aur batore deen phir dekhen aap ko quraan aur dr israr sb ki baatun main kis qadar tazadaat nazar aayen ge. yaad rakhen hidaayat allaah taala deta hai ka asal matlab ye hai keh us ne ham ko apni baaten bataa di hen quraan main. ab un per mehnat ker ke un ko khud samajhna ye insaanu ka kaam hai khudaa ka nahin. issi baat main mera aur aap ka ikhtilaaf hai. aap ye baat mazhab ke tanaazur main samajh hi nahin sakte keh insaan bhi kuchh ikhtayaraat de ker peda kiya gayaa hai kisi khaas maqsad ke liye jis ko sirf aur sirf ussi yani insaan hi ne poora kerna hai khudaa ne nahin.

agarche aap keh rahe hen keh aap ne mere link ko dekha hai magar aap us ko samajh ker padhne ki koshish karen phir aap per woh raaz khulen ge jin ka khulna zaroori hai khudaa ki zaat ke drust tasawwur ke baare main. ham khudaa ko woh kuchh samajhte hen jo khudaa hai nahin yahee wajah hai ham apni apni naasamjhi ki wajah se khudaa aur rasool per din raat jhoot baandate rehte hen. issi ka nateeja hai keh ummat sadyun se is haal main hai jo hamaare saamne hai. jab tak ham issi zehni haalat main rahen ge hamaara yahee haal rahe ga.

regards and all the best.