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False things have always been attributed to great personalities of Islam through out the history. Dr. Tahir ul Qadri is no exception to that. He emerged so quickly, and had so many accomplishments in such a short span of time, that some corners started their organized efforts to defame him. They attributed lots of things to him which either he never said, or were quoted out of context. One of the most mis-reported issues is that of his dreams. In this post I would analyze this issue in a little bit detail. But before that, I would suggest the readers to obey the following teaching of Quran (Sura Hujrat 49:6)O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.. اے ایمان والو ! اگر تمہارے پاس کوئی فاسق (شخص) کوئی خبر لائے تو خوب تحقیق کر لیا کرو (ایسا نہ ہو) کہ تم کسی قوم کو لاعلمی میں (ناحق) تکلیف پہنچا بیٹھو، پھر تم اپنے کئے پر پچھتاتے رہ جاؤ
Most of the objections raised against Dr. Sahib are baseless and usually are part of organized propaganda campaigns. So you are suggested to always authenticate such news, before believing in them.
What Dr. Qadri said:
In one of his speeches, Dr. Tahir-ul-Qadri described a couple of his dreams. The summary of his words follows:Dream 1:The Prophet (صلی اللہ علیھ وآلھ وسلم ) came to my Dream, when I was young. He asked me to make an Islamic center and promised me that he would come there.Dream 2: In a Dream I saw that there are a lot of people gathered in a ground. Someone told me that the Prophet (صلی اللہ علیھ وآلھ وسلم ) is present there and is very angry that why people of
Pakistan have done nothing for Islam. The Prophet (صلی اللہ علیھ وآلھ وسلم ) is saying that he came on the invitation of the scholars, but now he is angry with them. He (i.e. the Prophet (صلی اللہ علیھ وآلھ وسلم )) is going to leave this country. On this I (i.e. Dr. Sahib) went to the Prophet (صلی اللہ علیھ وآلھ وسلم ) and begged forgiveness on the behalf of my country fellows. After some time, the Prophet (صلی اللہ علیھ وآلھ وسلم )’s anger reduced and He accepted my invitation to stay in
Pakistan. He asked me to make arrangements related to his stay and travel including the arrangement of the ticket of the journey.
What Dr. Qadri NEVER said:
The wording of Dr. Sahib has been summarized above, and would be analyzed in this discussion later. But some people took this as an opportunity to defame him by attributing false things with him. So be sure about the following:
He NEVER said that the Prophet (صلی اللہ علیھ وآلھ وسلم ) came in his Dream and asked him to come into politics / contest election.
He NEVER said that the Prophet (صلی اللہ علیھ وآلھ وسلم ) decided the name of his Jama’at (party).He NEVER said that the Prophet (صلی اللہ علیھ وآلھ وسلم ) asked him to make this and this decision.
And the list goes on … All the decisions in his organizations are taken by relevant decision-making bodies and Dr Sahib never claimed that a decision was taken on the instruction of the Prophet (صلی اللہ علیھ وآلھ وسلم ).
Objections on these DreamsPeople came up with numerous objections on these dreams. The major objections include:
1. Dr. Sahib is using cheap ways to win popularity and hence he talks about his dreams in every other speech.
2. The Dream shows that the Prophet (صلی اللہ علیھ وآلھ وسلم) was angry with all the scholars except Dr. Sahib. Does it show that there is no other good scholar in the country except Dr. Sahib?3. Why did the Prophet (صلی اللہ علیھ وآلھ وسلم) ask Dr. Sahib for the arrangements of the stay or travel, including the ticket? Does the Prophet (صلی اللہ علیھ وآلھ وسلم) need such things to travel and is he dependant on Dr. Sahib for these arrangements (Na Uzu Billah)?
Objection 1 Answered:
Here is a discussion related to the objection: “Dr. Sahib is using cheap ways to win popularity and hence he talks about his dreams in every other speech.”In answering this we would briefly see whether dreams have any importance in Islam, whether they should be described in front of others, whether Prophet (صلی اللہ علیھ وآلھ وسلم), Sahaba and other Aslaf described their dreams and is it a common routine of Dr. Sahib to narrate his dreams.
Does the dreams have any importance in Islam?
1. Good Dreams are part of Prophetism:Allah’s Apostle said, “A good Dream (that comes true) of a righteous man is one of forty-six parts of prophetism.” (Bukhari Vol. 9, Book 87, No. 112)The Prophet said, “A true good Dream is from Allah, and a bad Dream is from Satan.” (Bukhari Vol. 9, Book 87, No. 113)I heard Allah’s Apostle saying, “Nothing is left of the prophetism except Al-Mubashshirat.” They asked, “What are Al-Mubashshirat?” He replied, “The true good dreams (that conveys glad tidings).” (Bukhari Vol. 9, Book 87, No. 119)
2. Seeing the Prophet (صلی اللہ علیھ وآلھ وسلم) in dreams:The Prophet said, “Whoever has seen me in a Dream, then no doubt, he has seen me, for Satan cannot imitate my shape.” (Bukhari Vol. 9, Book 87, No. 123)
The Prophet said, “Whoever sees me (in a Dream) then he indeed has seen the truth.” (Bukhari Vol. 9, Book 87, No. 125)
The Prophet said, “Who ever sees me (in a Dream) then he indeed has seen the truth, as Satan cannot appear in my shape.” (Bukhari Vol. 9, Book 87, No. 126)Is mentioning dreams a bad thing?1. Prophet (صلی اللہ علیھ وآلھ وسلم) mentioned his dreams:The Prophet said, “… while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand.” (Bukhari Vol. 9, Book 87, No. 127)
Allah’s Apostle said, “I saw myself (in a Dream) near the Ka’ba last night, and I saw a man with whitish red complexion …I asked, ‘Who is this man?’ Somebody replied, ‘(He is) Messiah, son of Mary.’ …” (Bukhari Vol. 9, Book 87, No. 128)
Allah’s Apostle … said, “Some of my followers were presented before me in my Dream as fighters in Allah’s Cause, sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones.” (Bukhari Vol. 9, Book 87, No. 130)Above 3 Ahadith show that Prophet (صلی اللہ علیھ وآلھ وسلم) used to describe his dreams, or in other words, narrating one’s dreams is the Sunnah of the Prophet (صلی اللہ علیھ وآلھ وسلم).
2. Prophet (صلی اللہ علیھ وآلھ وسلم) asked Sahaba to mention their dreams:Allah’s Apostle very often used to ask his companions, “Did anyone of you see a Dream?” So dreams would be narrated to him by those whom Allah wished to tell. (Bukhari Vol. 9, Book 87, No. 171)
Above Hadith (alongwith other similar ones) show that the Prophet (صلی اللہ علیھ وآلھ وسلم) used to encourage Sahaba to narrate their dreams.
3. Sahaba used to mention their dreams:
Narated By Ibn ‘Umar: Men from the companions of Allah’s Apostle used to see dreams during the lifetime of Allah’s Apostle and they used to narrate those dreams to Allah’s Apostle. Allah’s Apostle would interpret them as Allah wished. (Bukhari Vol. 9, Book 87, No. 155)Narated By Ibn ‘Umar: I was a young unmarried man during the lifetime of the Prophet. I used to sleep in the mosque. Anyone who had a Dream, would narrate it to the Prophet. (Bukhari Vol. 9, Book 87, No. 156)
Narated By Abu Salama:
I used to see a Dream which would make me sick till I heard Abu Qatada saying, “I too, used to see a Dream which would make me sick …” (Bukhari Vol. 9, Book 87, No. 168)First 2 Ahadith show that narrating a Dream to the Prophet (صلی اللہ علیھ وآلھ وسلم) was a common practice of Sahaba. The third Hadith shows that Sahaba used to narrate their dreams to each other.
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