Qasida Burda sharif and Importance of Durood Sharif

[Bret Hawk]

Although I have immense respect for not only the revered and respectable personality of Imam Al Buseyri Rahima hu Allah SWT but also for his great works as well which were primarily dedicated to the best of all the creation of this entire universe, the highly sanctified and exalted personality of Prophet pbuh . But having said that I’ve come across part of one verse and another complete verse’s translation problematic and would humbly request for some one to kindly provide their alleged Arabic text so that this confusing matter might come to the scrutiny for me and others as well to predicate its true contextual meaning;

Part of Problematic Verse of Qasida Al Burda: “This world and the Hereafter are part of what you (Prophet pbuh ) control…”

A Complete Problematic Verse of Qasida Al Burda: “If he (Prophet pbuh ) were to perform miracles commensurate with his real status, his name would bring dead people back to life*”.


* It is to be noted that no doubt that the gigantic stature of the beloved Prophet pbuh was such that these sort of miracles would have been performed without having any kind of inhibition if it was allowed by the divine providence of Allah SWT but the problematic issue in that verse is that, what the great Imam had in his mind when he only alluded towards the name of Prophet pbuh alone to perform that sort of a miracle? Hadn’t all the previous Prophets Alihim Salam including the exalted Muhammad pbuh used to utter these words normally before performing any sort of physical miracles for their concerned people; Bi Izni Allah (By the intentional providence of Allah SWT)?

 

[Pakistani1947]

Although I have immense respect for not only the revered and respectable personality of Imam Al Buseyri Rahima hu Allah SWT but also for his great works as well which were primarily dedicated to the best of all the creation of this entire universe, the highly sanctified and exalted personality of Prophet pbuh . But having said that Ive come across part of one verse and another complete verses translation problematic and would humbly request for some one to kindly provide their alleged Arabic text so that this confusing matter might come to the scrutiny for me and others as well to predicate its true contextual meaning;

Part of Problematic Verse of Qasida Al Burda: This world and the Hereafter are part of what you (Prophet pbuh ) control

A Complete Problematic Verse of Qasida Al Burda: If he (Prophet pbuh ) were to perform miracles commensurate with his real status, his name would bring dead people back to life*.


* It is to be noted that no doubt that the gigantic stature of the beloved Prophet pbuh was such that these sort of miracles would have been performed without having any kind of inhibition if it was allowed by the divine providence of Allah SWT but the problematic issue in that verse is that, what the great Imam had in his mind when he only alluded towards the name of Prophet pbuh alone to perform that sort of a miracle? Hadnt all the previous Prophets Alihim Salam including the exalted Muhammad pbuh used to utter these words normally before performing any sort of physical miracles for their concerned people; Bi Izni Allah (By the wilful intentional providence of Allah SWT)?

here you go...

http://www.deenislam.co.uk/qasidainarabic.pdf

 

[Cheeko]

Proofs from Quran that Allah
grants knowledge of unseen to Prophets (as)
▄▄▄▄▄▄▄▄▄▄▄▄▄

Allah Ta'ala says in quran
"Allah Alone is the Knower of the Unseen. He never grants the Knowledge of his Ghayb to anyone but to His chosen Messengers and appoints guard before them and behind them." ((Surah Jinn, 72:26-27).

And Allah the Exalted taught the names of all things to Adam. Then presenting all shines before the Angels said,"Tell the names of these, if you are truthful."(quran 2:31)
,
Then they routed them by the Command of Allah and Daud slew Jalut and Allah gave him Kingdom and wisdom and taught him what He pleased. And if Allah would not repel some of them by some others among people, then necessarily the earth, would have been ruined, but Allah is Munificent to entire, world. (quran 2:251)
,
And Sulaiman became the successor of Daud and said, O people, 'We have been taught the language of birds, and we have been bestowed of everything. Undoubtedly, this indeed is a manifest grace.(quran 27:16)

And to Lut, We gave government and knowledge and delivered him from that town which had been working foul deeds; undoubtedly those evil people were disobedient(quran 21:74)

And when they entered after the manner their father had commanded, it could not save them against Allah, yes there was a desire in the heart of Yaqub which he fulfilled. And verily, he is the man of knowledge by Our teaching, but most men know not. (Surah Yusuf, 12:68


Then when the bearer of lad-tidings came' he laid that shirt on the face of Yaqub, forthwith his sight came back. He said, 'did I not say to you hat I know those glories of Allah which you know not.(quran 12:96)
,
And when he reached his grown up age and attained his full strength, We bestowed him judgement and knowledge. And thus We reward the good doers.(quran 28:14)
,

hence it is proved that all PROPHET A.S had knowledge of unseen...

The Knowledge of Unseen was also given to the Holy Prophet (sallal laahu alaihi wasallam). This was his biggest miracle. The Holy Prophet (sallal laahu alaihi wasallam) was granted the knowledge equivalent to the knowledge which was given to 124 000 or more Prophets.
The Quran say:
"And, O Beloved (Prophet)! If there had not been the Grace and Mercy of Allah upon you, then some people of them had wished to defraud you. And they are misleading themselves only and they will not hurt you in anything. And Allah has sent down to you the Book of Wisdom and has taught you what you did not know and great is the Grace of Allah upon you." (Surah Nisa 4:113)
,
This verse proves that not a single thing in both worlds is left excluded from the knowledge of the Holy Prophet (sallal laahu alaihi wasallam).
,
The word "Great Grace" verifies this fact. The Holy Prophet (sallal laahu alaihi wasallam) was taught by Allah Ta'ala.
,
The Holy Quran say:
,
"These are the tidings of Unseen that We reveal to you in secret. And you were not with them when they drew lots with their pen that under those guardianship Maryam should be given and you were not with then when they were disputing." (Surah Ale Imraan, 3:44)
,
In this verse, the Holy Quran gives the reason of mentioning the
episodes of the past Prophets. Allah Ta'ala says: O Beloved One!
These episodes are not mentioned as mere tales of the past. We have
mentioned these events to prove your Prophethood. The Knowledge of
Unseen will become the testimony of your special status as the
Apostle of Allah Ta'ala. O Prophet! These is among those events of
which the accurate records are now obliterated altogether, and there
is no means of knowing in full and exact details except by
Revelation.

the phrase "tidings of the Unseen" indicate that Allah Ta'ala has given the Holy Prophet (sallal laahu alaihi wasallam) the knowledge of those things, which happened long before him or to happen in the distant future.
,
The Holy Quran, which was revealed to Hazrat Muhammad (saw) contained everything that he would need in religion and in world affairs as well. The Holy Quran says that Allah Ta'ala taught His Beloved the Quran. He created Muhammad (sallal laahu alaihi wasallam) the soul of the Mankind and taught him the knowledge of the past and the present.

The Holy Quran says:
,
"And taught you that which you knew not. And this is a great favour of Allah Ta'ala upon you."
,

 

[Cheeko]

"Avoid saying this" to the slave-girl reciting poetry when she said, "Among us is a Prophet that knows what happens tomorrow.
,
►Narrated from al-Rubayyi` bint Mu`awwidh in al-Bukhari, the Sunan, and Ah.mad
,
The reason for this order is not because he did not know - since it is established that Allah (swt) is {the knower of the Unseen, and He reveals unto none His secret save unto every messenger whom He has chosen** (Quran 72:26-27) and that He revealed to the Prophet knowledge of the future until the Day of Judgment and much of the Hereafter as well - but because knowledge of the unseen was attributed to him in absolute terms when only Allah knows the unseen in absolute terms.
,
►As stated by Ibn H.ajar in his commentary of this narration in Fath. al-Bari
,
Such an assertion was reminiscent of the popular belief unbecoming of a Prophet but typical of the false claims of seers, oracles, astrologers etc. that they could, of their own devices, know the future, to which Allah (swt) said(No soul knoweth what it will earn tomorrow) (Quran 31:34) Hence, the Prophet , in one version, added by way of explanation, "Only Allah knows what happens tomorrow" i.e. independently of anyone and with an absolute knowledge.

 

[Cheeko]

Muslim narrated from `Amr ibn Akhtab [Abu Zayd] al-Ansari radyAllahu `anh who said: "The Prophet prayed fajr with us then climbed the pulpit and addressed us until the time came for zuhr, then he descended and prayed. Then he climbed the pulpit and addressed us until the time came for `asr, whereupon he descended and prayed. Then he climbed the pulpit and addressed us until the sun set. He informed us about all that was to happen until the Day of Resurrection. The most knowledgeable of us is he who has memorized the most.
,
► Thus narrated by Muslim and Ahmad

 

[Cheeko]

Giving Unseen knowledge
To Sahabas (ra)

Al-Bukhari and Muslim narrated from Hudhayfa who said: "The Prophet stood among us [speaking] for a long time and did not leave out one thing from that time until the rising of the Final Hour except he told us about it. Whoever remembers it remembers it and whoever forgot it forgot it. All those who are present know this. Some of it I might have forgotten, then I see it [happen] and remember it just as someone would remember a man who had been away and then appears before him and he instantly recognizes him
,
►Narrated from Hudhayfa by al-Bukhari Muslim
,
► Abu Dawud
,
►and Ahmad
,
►and from Abu Sa`id al-Khudri by al-Tirmidhi (hasan sahih)
,
►and Ahmad
,
►Al-Bukhari narrated something similar from Umar
,

 

[Cheeko]

Abu Ya`la narrated with a sound chain from Sahl radyAllahu `anh that [Mount] Uhud trembled while the Messenger of Allah , Abu Bakr, `Umar, and `Uthman were on it, whereupon the Messenger of Allah said: "Be firm, Uhud! There is none on you but a Prophet, a Siddiq, and two martyrs!" After that, `Umar and `Uthman were killed as martyrsand Abu Bakr died radyAllahu `anh,
,
►Narrated from Anas by al-Bukhari,
,
►al-Tirmidhi
,
►Abu Dawud
,
► al-Nasa'i and Ahmad

 

[Cheeko]

Sahih Bukhari chapter 87 [Interpretation of dreams]


117

Narrated Abu Huraira: Allah's Apostle said, "The (good) dream of a faithful believer is a part of the forty-six parts of prophetism."

118

Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle saying, "A good dream is a part of the forty six parts of prophetism."

119

Narrated Abu Huraira: I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The true good dreams (that conveys glad tidings)."

123

Narrated Anas: The Prophet said, "Whoever has seen me in a dream, then no doubt, he has seen me, for Satan cannot imitate my shape.

124

Narrated Abu Qatada: The Prophet said, "A good dream is from Allah, and a bad dream is from Satan. So whoever has seen (in a dream) something he dislike, then he should spit without saliva, thrice on his left and seek refuge with Allah from Satan, for it will not harm him, and Satan cannot appear in my shape."


125

Narrated Abu Qatada: The Prophet said, "Whoever sees me (in a dream) then he indeed has seen the truth ."

126

Narrated Abu Sa'id Al-Khudri: The Prophet said, "Who ever sees me (in a dream) then he indeed has seen the truth, as Satan cannot appear in my shape."

 

[Cheeko]

Malik Muwatta chapter 51 [Visions]


52.1.1

Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha al-Ansari from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "The good dream of a man who is salih is a forty-sixth part of prophecy." Yahya related the like of that to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra from the Messenger of Allah, may Allah bless him and grant him peace.

52.1.2

Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Zufar ibn Sasaca from his father from Abu Hurayra that when the Messenger of Allah, may Allah bless him and grant him peace, left the morning prayer, he would say, "Has any of you had a dream last night? All that will remain of prophecy after me will be the true dream ."

52.1.3

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "All that will be left of prophecy after me are the mubashshirat." They said, "What are the mubashshirat, Messenger of Allah?" He said, "The true dream which a man who is salih sees - or which is shown to him - is a forty-sixth part of prophecy."

52.1.4

Yahya related to me from Malik from Yahya ibn Said that Abu Salama ibn Abd ar-Rahman said, "I heard Abu Qatada ibn Ribiyy say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The good dream is from Allah, and the bad dream is from shaytan. When you see what you dislike, spit to your left side three times when you wake up, and seek refuge with Allah from its evil. It will not harm you then, Allah willing.' " Abu Salama said, "I would see dreams which weighed on me more heavily than a mountain. When I heard this hadith, I was not concerned about it."

 

[Cheeko]

Sahih Muslim chapter 29 [ Visions]

5627

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Verily the vision of a believer is one of the forty-sixth part of Prophecy.

5628

Allah's Messenger (may peace; be upon him) said: The vision of a Muslim which he sees or which is shown to him, and in the hadith transmitted on the authority of Ibn Alushir (the words are):" The pious dream is the forty-sixth part of Prophecy."

5629

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The vision Qf a pious man is the forty-sixth part of Prophecy.

5630

This hadith has been narrated on the authority of Yahyi b. Abu Kathir with the same chain of transmitters.

5631

This hadith has been narrated on the authority of Abu Huiaira through another chain of transmitters

5635

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: He who saw me in a dream in fact saw me, for the satan does not appear in my form.

5636

Abu Huraira reported: I heard Allah's Messenger (may peace be upon him) as saying: He who saw me in a dream would soon see me in the state of wakefulness, or as if he saw me in a state of wakefulness, for the satan does not appear in my form.

5637

Abu Qatada reported Allah's Messenger (may peace be upon him) as saying: He who saw me in dream in fact saw the truth (what is true).

5638

Jabir reported Allah's Messenger (may peace be upon him) as saying: He who saw me in sleep in fact saw me, for it is not possible for the satan to appear in my form; and he also said: When any one of you sees a hulm he should not inform anyone, for it is a sort of vain sport of devil in the state of sleep.

5639

Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying: He who saw me in a dream in fact saw me, for the satan cannot assume my form.

 

[Pakistani1947]

Quraan 27:65: "Say: None in the heavens or on earth, except Allah, knows what is hidden (غیب)"

The correct believe is only Allah informs his Messengers, whenever he wants to, via Wahee (وحی) about Ghaib. Hence Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) would not know about Ghaib (غیب) unless Allah informs him (صلی اللہ علیہ وآلہ وسلم).

قُل لَّا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ
​

Yusuf Ali 50: Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not? (Quraan 6:50)

کہہ دو میں تم سے یہ نہیں کہتا کہ میرے پاس الله کے خزانے ہیں اور نہ میں غیب کا علم رکھتا ہوں اور نہ یہ کہتا ہوں کہ میں فرشتہ ہوں میں تو صرف اس وحی کی پیروی کرتا ہوں جو مجھ پر نازل کی جاتی ہے کہہ دو کیا اندھا اور آنکھوں والا دونوں برابر ہو سکتے ہیں کیا تم غور نہیں کرتے
​

What is meant by the above verse (6:50) is that, as a man Muhammad was like other men, i.e., he did not know the unseen etc., but as a prophet, he knew and followed every thing revealed to him by Allah. The unique greatness and nobleness of the Prophet lie in the fact that he never tried to put himself before the people as a superhuman.

قُل لَّا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ ۚ وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ ۚ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ
​

Yusuf Ali 188: Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith." (Quraan 7:188)

کہہ دو میں اپنی ذات کے نفع و نقصان کا بھی مالک نہیں مگرجو الله چاہے اور اگر میں غیب کی بات جان سکتا تو بہت کچھ بھلائیاں حاصل کر لیتا اور مجھے تکلیف نہ پہنچتی میں تو محض ڈرانے والا اور خوشخبری دینے والا ہوں ان لوگوں کو جو ایمان دار ہیں
​

The simplicity and the nobility of this statement in above verse (7:188) as indicating the mission of a prophet is unsurpassed. He gives glad news of triumph to those who believe, warns the evil-doers of evil consequences of their deeds in this life as well as the next, but he does not claim the possession of Divine powers.

قُل لَّا يَعْلَمُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ ۚ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
​

Yusuf Ali 65: Say: None in the heavens or on earth, except Allah, knows what is hidden: nor can they perceive when they shall be raised up (for Judgment). (Quraan 27:65)

کہہ دے الله کے سوا آسمانوں اور زمین میں کوئی بھی غیب کی بات نہیں جانتا اور انہیں اس کی بھی خبر نہیں کہ کب اٹھائے جائیں گے
​

Following Hadeeth narrates once Bibi Aisha (Razi Allah Talah Unhun) was wrongly accused and Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) were very worried and had no way of knowing the truth until Allah revealed the Verses (concerning the matter):

Narrated Masruq: I asked Um Ruman, 'Aisha's mother about the accusation forged against 'Aisha. She said, "While I was sitting with 'Aisha, an Ansari woman came to us and said, 'Let Allah condemn such-and-such person.' I asked her, 'Why do you say so?' She replied, 'For he has spread the (slanderous) story.' 'Aisha said, 'What story?' The woman then told her the story. 'Aisha asked, 'Have Abu Bakr and Allah's Apostle heard about it ?' She said, 'Yes.' 'Aisha fell down senseless (on hearing that), and when she came to her senses, she got fever and shaking of the body. The Prophet came and asked, 'What is wrong with her?' I said, 'She has got fever because of a story which has been rumored.' 'Aisha got up and said, 'By Allah! Even if I took an oath, you would not believe me, and if I put forward an excuse, You would not excuse me. My example and your example is just like that example of Jacob and his sons. Against that which you assert, it is Allah (Alone) Whose Help can be sought.' ((12.18)) The Prophet left and then Allah revealed the Verses (concerning the matter), and on that 'Aisha said, 'Thanks to Allah (only) and not to anybody else." (Sahih Bukhari,Book #55, Hadith #602)

Another Hadeeth from Sahih Bukahri:

Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala', an Ansari woman who gave the pledge of allegiance to the Prophet said to me, "The emigrants were distributed amongst us by drawing lots and we got in our share 'Uthman bin Maz'un. We made him stay with us in our house. Then he suffered from a disease which proved fatal when he died and was given a bath and was shrouded in his clothes, Allah's Apostle came I said, 'May Allah be merciful to you, O Abu As-Sa'ib! I testify that Allah has honored you'. The Prophet said, 'How do you know that Allah has honored him?' I replied, 'O Allah's Apostle! Let my father be sacrificed for you! On whom else shall Allah bestow His honor?' The Prophet said, 'No doubt, death came to him. By Allah, I too wish him good, but by Allah, I do not know what Allah will do with me though I am Al lah's Apostle. ' By Allah, I never attested the piety of anyone after that." (sahih BukhariBook #23, Hadith #334)

The correct believe is that the Silsila of Wahee (وحی) has been discontinued since the death of Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم). Hence anybody who claims that he has revelation from Allah about Ghaib (غیب) is Kazzaab (کذاب).

Again, there are very serious implication of holding wrong belief is that many hopefuls, Durwaish, Peer, Wali, have launched their religious careers (fan following) by making claim that they have the knowledge of unseen (غیب). Almost all our Sufi saints have established their credibility, and their thrones, by doing this. They first claim to have seen the Prophet (صلی اللہ علیہ وآلہ وسلم) in their dream, then they say they are in direct contact with him, then they claim they have been divinely inspired, and then they build their economic empires which they leave to their successors.

 

[Raaz]

Re: Qasida Burda contains lines against Quraan and Sahih Bukhari hadeeth

Qasida Burda: For verily amongst your bounties is this world, and the hereafter.
............................And part of your knowledge is knowledge of the Preserved Tablet (لوح محفوظ), and the Pen. (Chapter 10/5-6)

Here he is saying that this life and the life after is from the generosity of the Prophet Muhammad (pbuh). Therefore, this life and the hereafter belong to the Prophet Muhammad (pbuh). Yet Allah attributes both this life and the life after to him.

Allah says, (AlLayl 12-16):

إِنَّ عَلَيْنَا لَلْهُدَىٰ
​

Yusuf Ali 12: Verily We take upon Ourselves to guide,

بے شک ہمارے ذمے راہ دکھانا ہے
​

وَإِنَّ لَنَا لَلْآخِرَةَ وَالْأُولَىٰ
​

Yusuf Ali 13: And verily unto Us (belong) the End and the Beginning.

اور بے شک ہمارے ہی ہاتھ میں آخرت بھی اور دنیا بھی ہے
​

فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
​

Yusuf Ali 14: Therefore do I warn you of a Fire blazing fiercely;

پس میں نے تمہیں بڑھکتی ہوئی آگ سے ڈرایا ہے
​

لَا يَصْلَاهَا إِلَّا الْأَشْقَى
​

Yusuf Ali 15: None shall reach it but those most unfortunate ones

جس میں صرف وہی بد بخت داخل ہوگا
​

الَّذِي كَذَّبَ وَتَوَلَّىٰ
​

Yusuf Ali 16: Who give the lie to Truth and turn their backs.

جس نے جھٹلایا اورمنہ موڑا
​

In the second line of poetry, Al-Busairi mentions (al-Lahw-لوح محفوظ) which is with Allah alone, as well as (the kalam), which is the unforeseen knowledge, where Allah has written everything that will happen 50,000 years before the creation of the sky and earth. Al-Busairi attributes this knowledge to the Prophet (pbuh) and claims that the Prophet knows what is in that book.

This is from deviance as Allah says (AlNaml: 65):

قُل لَّا يَعْلَمُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ ۚ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
​

Yusuf Ali 65: Say: None in the heavens or on earth, except Allah, knows what is hidden: nor can they perceive when they shall be raised up (for Judgment).

کہہ دے الله کے سوا آسمانوں اور زمین میں کوئی بھی غیب کی بات نہیں جانتا اور انہیں اس کی بھی خبر نہیں کہ کب اٹھائے جائیں گے
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(Qur'aan AlAnaam: 59)

وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍ
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Yusuf Ali 59: With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).

Urdu 59: اور اسی کے پاس غیب کی کنجیاں ہیں جنہیں اس کےسوا کوئی نہیں جانتا جو کچھ جنگل اور دریا میں ہے وہ سب جانتا ہے اور کوئی پتہ نہیں گرتا مگر وہ اسے بھی جانتاہے اور کوئی دانہ زمین کے تاریک حصوں میں نہیں پڑتا اور نہ کوئی تر اور خشک چیز ہے مگر یہ سب کچھ کتاب روشن میں ہیں

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Narrated Ar-Rabi': (the daughter of Muawwidh bin Afra) After the consummation of my marriage, the Prophet came and sat on my bed as far from me as you are sitting now, and our little girls started beating the tambourines and reciting elegiac verses mourning my father who had been killed in the battle of Badr. One of them said, "Among us is a Prophet who knows what will happen tomorrow." On that the Prophet said, "Leave this (saying) and keep on saying the verses which you had been saying before." (Sahih Bukhari; Book #62, Hadith #77)

In above hadeeth, a young girl said "And we have a prophet who knows what will happen tomorrow.' to which the Prophet [FONT=&quot]pbuh[/FONT]said, "Leave this (bit), and say the rest of it."

U think that Allah :subhanahu: made mistake in sending 124 thousand prophets, and specially Prophet Muhammad do not have any job. :naooz:

Allah does everything but there should be demonstration of the tough concepts and tough jobs and high aims.

Why Allah said وَرَفَعْنَا لَكَ ذِكْرَكَ ﴿ ? Muhhamd was best out of all creation , thats why Allah Tala said this. And that is great honour.

U peopl think that prophets r like u.

How could u dare it as a muslim. This message is for non muslims .

It is the same thing that u are a clerk and challenging a PM.

The basic rights or minimum level is same but what about maximum authorities.

Pakistani people take a messenger a very low profile job, because this job is used to be done by the NAEE of our villages. thats why u talk like this about Messengers.

Listen this by Sheikh Saadi..

 

[Cheeko]

Re: Quraan 27:65: "Say: None in the heavens or on earth, except Allah, knows what is hidden (غیب)"

The correct believe is only Allah informs his Messengers, whenever he wants to, via Wahee (وحی) about Ghaib. Hence Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) would not know about Ghaib (غیب) unless Allah informs him (صلی اللہ علیہ وآلہ وسلم). Following Hadeeth narrates once Bibi Aisha (Razi Allah Talah Unhun) was wrongly accused and Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) were very worried and had no way of knowing the truth until Allah revealed the Verses (concerning the matter):

Narrated Masruq: I asked Um Ruman, 'Aisha's mother about the accusation forged against 'Aisha. She said, "While I was sitting with 'Aisha, an Ansari woman came to us and said, 'Let Allah condemn such-and-such person.' I asked her, 'Why do you say so?' She replied, 'For he has spread the (slanderous) story.' 'Aisha said, 'What story?' The woman then told her the story. 'Aisha asked, 'Have Abu Bakr and Allah's Apostle heard about it ?' She said, 'Yes.' 'Aisha fell down senseless (on hearing that), and when she came to her senses, she got fever and shaking of the body. The Prophet came and asked, 'What is wrong with her?' I said, 'She has got fever because of a story which has been rumored.' 'Aisha got up and said, 'By Allah! Even if I took an oath, you would not believe me, and if I put forward an excuse, You would not excuse me. My example and your example is just like that example of Jacob and his sons. Against that which you assert, it is Allah (Alone) Whose Help can be sought.' ((12.18)) The Prophet left and then Allah revealed the Verses (concerning the matter), and on that 'Aisha said, 'Thanks to Allah (only) and not to anybody else." (Sahih Bukhari,Book #55, Hadith #602)

The correct believe is that the Silsila of Wahee (وحی) has been discontinued since the death of Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم). Hence anybody who claims that he has revelation from Allah about Ghaib (غیب) is Kazzaab (کذاب).

Again, there are very serious implication of holding wrong belief is that many hopefuls, Durwaish, Peer, Wali, have launched their religious careers (fan following) by making claim that they have the knowledge of unseen (غیب). Almost all our Sufi ‘saints’ have established their credibility, and their thrones, by doing this. They first claim to have seen the Prophet (صلی اللہ علیہ وآلہ وسلم) in their dream, then they say they are in direct contact with him, then they claim they have been divinely inspired, and then they build their economic empires which they leave to their successors.

Every one says that the knowledge of unseen is given by Allah. No need for creating a useless fuss.

Secondly it is clear in Hadees that prophecies can be told via dreams which is the 46th part of prophecy. If any one tells wrongly about it then they will face punishment. Also if any one sees such a dream and the other person starts accusing that it is a false dream then surely there will be punishment for that person as well.

Thirdly it is clear in Hadees that the Last Messenger peace be upon him can be seen in dreams and satan cant resemble his appearance and deceive any one.

 

[babadeena]

Pakistani people take a messenger a very low profile job, because this job is used to be done by
the NAEE of our villages. thats why u talk like this about Messengers.

@Raaz,

Do not degrade the humanity. Everyone irrespective of his profession is creatures
of Allah and HE does not like that his creatures should be degraded. This is the
crime which Iblis committed and that was the crime for which all the living
creatures of this Universe were destroyed in the Flood of Noah(as) time.
All those who were on boat were the same category of people to whom you
are pointing finger at. and Believe me we all are their seeds, unless you
do not believe in Quran. Please repent and make astaghfar to Your Lord
and never in life downgrade the humanity.

 

[babadeena]

Re: Quraan 27:65: "Say: None in the heavens or on earth, except Allah, knows what is hidden (غیب)"

The only and only Slaat is which is called Darood-i-Ibrahimi, rest all are innovations.
be it Qasidah or whatever. If People are not aware then they should know that
the same arabic word "Saloo" or "Sal" has been used in Quran at a place
where in it is written that "Allah shower blessing to all Believers".
Better to avoid Qasidah type things.

 

[Raaz]

کہہ دو میں تم سے یہ نہیں کہتا کہ میرے پاس الله کے خزانے ہیں اور نہ میں غیب کا علم رکھتا ہوں اور نہ یہ کہتا ہوں کہ میں فرشتہ ہوں میں تو صرف اس وحی کی پیروی کرتا ہوں جو مجھ پر نازل کی جاتی ہے کہہ دو کیا اندھا اور آنکھوں والا دونوں برابر ہو سکتے ہیں کیا تم غور نہیں کرتے



This is the difference in us and Muhammad pbuh , and how great difference it is , U could find out only ,if u put youself in the line of Ummati behind the your leader Muhammad.

If we lin up our self then we could find out that where Rasool Akram is standing, otherwise u keep on saying that he is a post man or Nayye of your village. and we a chaudary.

 

[Cheeko]

Even Muslims get Ilhams [inspirations ] from Allah and its proved from Sahih Muslim
,
Sahih Muslim chapter 31 Hadith 5901
,
A'isha reported Allah's Messenger (may peace be upon him) as saying:

There had been among the people before you inspired persons and if there were any such among my Umma Umar b. Khattab would be one of them. Ibn Wahb explained the word Muhaddathun as those who receive hint from the High (Mulhamun).

5902

This hadith has been narrated on the authority of Sa'd b. Ibrahim with the same chain of transmitters.

 

[Raaz]

The only and only Slaat is which is called Darood-i-Ibrahimi, rest all are innovations.
be it Qasidah or whatever. If People are not aware then they should know that
the same arabic word "Saloo" or "Sal" has been used in Quran at a place
where in it is written that "Allah shower blessing to all Believers".
Better to avoid Qasidah type things.

@Raaz,

Do not degrade the humanity. Everyone irrespective of his profession is creatures
of Allah and HE does not like that his creatures should be degraded. This is the
crime which Iblis committed and that was the crime for which all the living
creatures of this Universe were destroyed in the Flood of Noah(as) time.
All those who were on boat were the same category of people to whom you
are pointing finger at. and Believe me we all are their seeds, unless you
do not believe in Quran. Please repent and make astaghfar to Your Lord
and never in life downgrade the humanity.

What do u meen , Nayee dont have respect, I never said that but u think so But definitely he has limited respect.

Now U are talking about Humanity , what about head of humans ?

I doubt that U and me have respect equal to Nayee even , when we compare with the respcts of Hazrat Muhamad.....

And what about this Darood Ibraheemi, it is not in Quran, how u know it, because u do not know any hadees.

 

[Cheeko]

Sahih Al Bukhari, Volume 2, Book 22, Number 303:

"Narrated 'Aisha: Once the sun eclipsed and Allah's Apostle stood up for the prayer and recited a very long Sura and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed, and after finishing, he prostrated and did the same in the second Raka and then said, "These (lunar and solar eclipses) are two of the signs of Allah and if you see them, pray till the eclipse is over. No doubt, while standing at this place I saw EVERYTHING promised to me by Allah and I saw (Paradise) and I wanted to pluck a bunch (of grapes) therefrom, at the time when you saw me stepping forward. No doubt, I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw 'Amr bin Luhai who started the tradition of freeing animals (set them free) in the name of idols."

 

[Cheeko]

Narrated Mu'adh ibn Jabal
Allah's Messenger (peace be upon him) was detained one morning from observing the dawn prayer (in congregation) along with us till the sun had almost appeared on the horizon. He then came out hurriedly and Iqamah for prayer was observed and he conducted it (prayer) in brief form. When he had concluded the prayer by saying As-salamu alaykum wa Rahmatullah, he called out to us saying: Remain in your places as you were. Then turning to us he said: I am going to tell you what detained me from you (on account of which I could not join you in the prayer) in the morning. I got up in the night and performed ablution and observed the prayer as had been ordained for me. I dozed in my prayer till I was overcome by (sleep) and lo and lo, I found myself in the presence of my Lord, the Blessed and the Glorious, in the best form. He said: Muhammad! I said: At Thy service, my Lord. He said: What these highest angels contend about? I said: I do not know. He repeated it thrice. He said: Then I saw Him put his palms between my shoulder blades till I felt the coldness of his fingers between the two sides of my chest. Then everything was illuminated for me and I recognized everything. He said: Muhammad! I said: At Thy service, my Lord. He said: What do these high angels contend about? I said: In regard to expiations. He said: What are these? I said: Going on foot to join congregational prayers, sitting in the mosques after the prayers, performing ablution well despite difficulties. He again said: Then what do they contend? I said: In regard to the ranks. He said: What are these? I said: Providing of food, speaking gently, observing the prayer when the people are asleep. He again said to me: Beg (Your Lord) and say: O Allah, I beg of Thee (power) to do good deeds, and abandon abominable deeds, to love the poor, that Thou forgive me and show mercy to me and when Thou intendst to put people to trial Thou causes me to die unblemished and I beg of Thee Thy love and the love of one who loves Thee and the love for the deed which brings me near to Thy love. Allah's Messenger (peace be upon him) said: It is a truth, so learn it and teach it.

►Transmitted by Ahmad, Tirmidhi who said: This is a "Hasan Sahih" hadith and I asked Muhammad ibn Isma'il (i.e. Imam Bukhari) about this hadith and he said: It is a "Hassan Sahih" hadith. (Sunnan Tirimdhi, Volume No. 5, Page No. 368-369, Tafsir Surah S'ad, Hadith No. 3235)