3. Why the Qur’an does not specify timings for prayers? Who created these and why? Would you like to comment on that? 4. If the Iranian Nimaz or supplication is an essential element of Al-Deen, then why the names of five daily prayers: Fajar, Zohar, Asar, Mugrab and Isha are non-existent in Allah’s final Book? If these are non-existent in the Qur’an, then wherefrom did these originate, and who was the originator? How do you view that important topic? 5. Why the Qur’an is completely silent about the number of the component rakats [modules] of various prayers such as Sunnat, Fard, Nafal, Vitar, and Traveh? Where did these come from, and who were the perpetrators of such blasphemy? Do you have any answer? 6. Why does the Qur’an not identify the verses suitable for recitation in each rakat of every prayer? What do you say about that? 7. Atta-Hyatt, an essential component to be recited before the completion of each module of prayer, consisting of two Rakats, is not available in the Qur’an. Who wrote and introduced this Arabic passage for the Nimaz, [prayer] and how did they dare to equate this human insertion with the text of Allah? Come out with your response! 8. Where does the Qur’an mention that recitation of Surah Al-Fatiah is compulsory in every Rakat of each Nimaz? How do you look at that aspect of Iranian Nimaz? 9. If one points out, ‘well the Farad modules of all prayers are for Allah, and the Sunnat component is for Mohammad,’ the Muslim priests would gladly agree. Now, here a question pops up; the companions of Mohammad, during his lifetime, used to perform Farad for Allah, but what did they used to do during Sunnat? It seems ridiculous for the last Messenger to