Dear Veila, I have already given you clear veres of Quraan and authentic Hadith and you have come up with unnecessary questions to deviate the discussion.
Anyway following are the answers to you question. May Allah give us hidayat (Aameen). Allah knows best.
No Exception
Qur'aan has answered your question. Allah Says in Quraan, Surah
Ar-Rahman (55) , verses 26-27:
[FONT="]كُلُّ مَنْ عَلَيْهَا فَانٍ[/FONT]
[FONT="]Yusuf Ali 26: [/FONT]
[FONT="]All that is on earth will perish: [/FONT]
[FONT="]جو کوئی زمین پر ہے فنا ہوجانے والا ہے
[/FONT]
[FONT="]وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ[/FONT]
[FONT="]Yusuf Ali 27: [/FONT]
[FONT="]But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour. [/FONT]
[FONT="]اور آپ کے پروردگار کی ذات باقی رہے گی جو بڑی شان اور عظمت والا ہے[/FONT]
Quraan has answered your Question. The man kind will be gathered on the Day of Resurrection. Allah says in Qur'aan, Surah
Al-Ahqaf (46) ,verse 6:
[FONT="]وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ[/FONT]
[FONT="]Yusuf Ali 6: [/FONT]
[FONT="]And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)! [/FONT]
[FONT="]او ر جب لوگ جمع کئےجائیں گے تو وہ ان کے دشمن ہو جائیں گے اور ان کی عبادت کے منکر ہوں گے[/FONT]
Al-barzakh is the period between a person's death and his resurrection on the Day of Resurrection. Whoever dies as a Muslim, obeying Allaah, will be in a blessed state, and whoever dies as a kaafir, disobeying Allaah, will be punished. Allaah says (interpretation of the meaning) [Ghaafir 40:46];
[FONT="]النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا ۖ وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ[/FONT]
[FONT="]Yusuf Ali 46: [/FONT]
[FONT="]In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!" [/FONT]
[FONT="]وہ صبح او رشام آگ کے سامنے لائے جاتے ہیں اور جس دن قیامت قائم ہو گی (حکم ہوگا) فرعونیوں کو سخت عذاب میں لے جاؤ[/FONT]
There is, however, an exception for the believer who dies in Jihad. He goes directly to Paradise, foregoing life in the grave, as others who die. He is guaranteed by Allah to go right to Paradise.
Narrated Abu Huraira: Allah's Apostle said, "Allah guarantees him who strives in His Cause and whose motivation for going out is nothing but Jihad in His Cause and belief in His Word, that He will admit him into Paradise (if martyred) or bring him back to his dwelling place, whence he has come out, with what he gains of reward and booty.(Sahih Bukhari, Volume 4, Book 53, Number 352)
Regarding the rest of the believers (Muslims) there is speculation. The Qur'aan does not go into detail about life after death.
There are three opinions concerning this issue. 1 – That they will be questioned in Syriac.
This was the view of al-Balqeeni, as was narrated from him by his student al-Suyooti in his essay Sharh al-Sudoor fi Ahwaal al-Mawta wa’l-Quboor – but he did not give any reliable evidence for that.
2 – That they will be questioned in Arabic.
This was stated by al-Haafiz Ibn Hajar (may Allaah have mercy on him). Evidence of that may be seen in the apparent meaning of the ahaadeeth, because they describe what will happen in al-Barzakh in Arabic, and there is no reason why this should not be true, and Allaah will inspire everyone who is tested in the grave so that he will understand this language and answer in it.
Ibn Hajar (may Allaah have mercy on him) said:
With regard to the questioning by the two angels, the apparent meaning of the saheeh hadeeth is that it will be in Arabic, because it says that they will say to him: “What do you know about this man?” etc. However it may also be understood as meaning that each person will be addressed in his own language. End quote.
Al-Imtaa’ bi’l-Arba’een al-Mutabaayinatu’l-Samaa’ (p. 122).
3 – That he will be questioned in a language that he understands.
This was mentioned by Ibn Hajar as a possibility, as stated above.
This was also stated in fatwas by the Standing Committee, and by Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on them).
It says in Fataawa al-Lajnah al-Daa’imah (3/450): When a person dies and is buried, two angels come to him and ask him about his Lord, his Prophet and his religion in a language that he understands. End quote.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:
One of the scholars said: He will be questioned in Syriac. Subhaan-Allaah! Syriac is the language of the Christians. It seems – and Allaah knows best – that this idea was taken from the Christians, so that they could boast and say, Our language is the language of questioning in the grave for everyone who dies.
What appears to be the case is that he will be questioned in whatever language he understands. If he is an Arab then he will be questioned in Arabic and if he is a non-Arab then he will be questioned in his own language. End quote.
Sharh al-‘Aqeedah al-Safaareeniyyah (p. 435), Dar al-Watan.
In our opinion it is better to refrain from commenting on that because there is no saheeh text on this issue, and concerning oneself with these details is something which will not benefit the questioner in either religious or worldly terms. It is sufficient for him to believe that he will be questioned in his grave, and to ask Allaah to help him to obey Him and to inspire him with the right answers, and to make him steadfast when he is questioned.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) was asked the following question:
How will the people be addressed on the Day of Resurrection? Will Allaah address them in Arabic? Is it true that the language of the people of Hell will be Farsi and that the language of the people of Paradise will be Arabic?
He (may Allaah have mercy on him) replied:
It is not known which language the people will speak on that Day or in which language they will hear the words of the Lord, may He be glorified and exalted, because Allaah has not told us anything about that, and neither has His Messenger (peace and blessings of Allaah be upon him). It is not true that Farsi is the language of the people of Hell or that Arabic is the language of the people of Paradise. We do not know of any dispute concerning that among the Sahaabah (may Allaah be pleased with them); rather they all refrained from discussing that, because discussing such matters is unnecessary talk. But there was a dispute concerning that among later scholars.
Some people said that they will speak in Arabic, and others said: Except the people of Hell, who will answer in Farsi, which will be their language in Hell. Others said: They will be speak in Syriac, because it is the language of Adam, and from it all other languages stemmed. Others said: Except the people of Paradise, who will speak Arabic.
None of the proponents of these arguments have any evidence, whether based on reason or textual evidence. Rather they are claims that are devoid of any evidence. Allaah knows best and is Most Wise. End quote.
Majmoo’ al-Fataawa (4/300).
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