alibaba222
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ground reality itni hi door hai jitny hum deen se door hai.jab hum apny deen per a jay gy to ground reality ka sath sath her chez allah ki merzi se change ker dy gy inshallahWalllah Alam Inshallah aisa hi ho jaisa nemat shah wali ki prediction hay mager ground reality to issey bhuat door hay,
thank you so much for such nice post
thanks for keeping us hopeful
Have you ever thought....Why Allah did not give power to Muhammad (صلی اللہ علیہ وآلہ وسلم) to have knowledge of unseen (علم الغیب) but still there are Muslims who believe that Peer, Walis, Durwaish has the knowledge of unseen (علم الغیب) despite the Qur'aanic verse: “Say: “None in the heavens and the earth knows the Ghaib (Unseen) except Allaah, nor can they perceive when they shall be resurrected” [al-Naml 27:65] ?
The correct believe is only Allah informs his Messengers, whenever he wants to, via Wahee (وحی) about Ghaib. Hence Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) would not know about Ghaib (غیب) unless Allah informs him (صلی اللہ علیہ وآلہ وسلم). Following Hadeeth narrates once Bibi Aisha (Razi Allah Talah Unhun) was wrongly accused and Prophet Muhammad (صلی اللہ علیہ وآلہ وسلم) were very worried and had no way of knowing the truth until Allah revealed the Verses (concerning the matter):
Narrated Masruq: I asked Um Ruman, 'Aisha's mother about the accusation forged against 'Aisha. She said, "While I was sitting with 'Aisha, an Ansari woman came to us and said, 'Let Allah condemn such-and-such person.' I asked her, 'Why do you say so?' She replied, 'For he has spread the (slanderous) story.' 'Aisha said, 'What story?' The woman then told her the story. 'Aisha asked, 'Have Abu Bakr and Allah's Apostle heard about it ?' She said, 'Yes.' 'Aisha fell down senseless (on hearing that), and when she came to her senses, she got fever and shaking of the body. The Prophet came and asked, 'What is wrong with her?' I said, 'She has got fever because of a story which has been rumored.' 'Aisha got up and said, 'By Allah! Even if I took an oath, you would not believe me, and if I put forward an excuse, You would not excuse me. My example and your example is just like that example of Jacob and his sons. Against that which you assert, it is Allah (Alone) Whose Help can be sought.' (12.18) The Prophet left and then Allah revealed the Verses (concerning the matter), and on that 'Aisha said, 'Thanks to Allah (only) and not to anybody else." (Sahih Bukhari, Book #55, Hadith #602)
The correct believe is that the Silsila of Wahee (وحی) has been discontinued since the death of Prophet Muhhamd (صلی اللہ علیہ وآلہ وسلم). Hence anybody who claims that he has revelation from Allah about Ghaib (غیب) is Kazzaab (کذاب).
There are very serious implication of holding wrong belief is that many hopefuls, Durwaish, Peer, Wali, have launched their religious careers (fan following) by making claim that they have the knowledge of unseen (غیب). Almost all our Sufi ‘saints’ have established their credibility, and their thrones, by doing this. They first claim to have seen the Prophet (صلی اللہ علیہ وآلہ وسلم), then they say they are in direct contact with him, then they claim they have been divinely inspired, and then they build their economic empires which they leave to their successors.
1. Allah's Knowledge is Eternal, Prophet's (صلى الله عليه وسلم) Knowledge was not eternal.
2. Allah's Knowledge Is Zaati, Prophet's (صلى الله عليه وسلم) Knowledge Is Granted (by Allah)
3. Allah's Knowledge Is Infinite, Prophet's (صلى الله عليه وسلم) Knowledge is Finite
Generally known definition of Ilm-e-Ghaib is "Knowledge of Unknown is called Elum e Ghaib"
Correct Definition of Elum e Ghaib is knowledge of unknown WITH OUT ANY SOURCE is called Elum e Ghaib.
First we need to understand the true definition of Ilm-e-Ghaib it will help us in understanding Ayats.
Quran:13.Ar-Ra'd: 8-9
اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ ۖ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍYusuf Ali 8: Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion.
الله کو معلوم ہے کہ جو کچھ ہر مادہ اپنے پیٹ میں لیے ہوئے ہے اورجو کچھ پیٹ میں سکڑتا اور بڑھتا ہے اور اس کے ہاں ہر چیز کا اندازہ ہے
عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِYusuf Ali 9: He knoweth the unseen and that which is open: He is the Great, the Most High.
پوشیدہ اور ظاہر کا جاننے والا ہے سب سے بڑا بلند مرتبہ ہے
Quran:Luqman, 31:34
Yusuf Ali 34: Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things).
إِنَّ اللَّهَ عِندَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ ۖ وَمَا تَدْرِي نَفْسٌ مَّاذَا تَكْسِبُ غَدًا ۖ وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ
بے شک الله ہی کو قیامت کی خبر ہے اور وہی مینہ برساتا ہے اور وہی جانتا ہے جو کچھ ماؤں کے پیٹوں میں ہوتا ہے اور کوئی نہیں جانتا کہ کل کیا کرے گا اور کوئی نہیں جانتا کہ کس زمین پر مرے گا بے شک الله جاننے والا خبردار ہے
Here Quran is referring to Elum e Ghaib means no one has the knowledge of Unseen except ALLAH . Allah gave example of Womb of mother that you don,t know what is in womb of mother because you don't know unseen. Like saying that you don't know what is behind wall.
Here source comes :
When u see what is in womb of mother through some source (for example, Ultra sound) then it is no more unseen. You are seeing it through some source then you are telling what is in womb of mother it is not knowledge of unseen because you are knowing it through some source.
Quraan didn't say that u cannot invent such tool which can see that what is in womb of mother. Quraan is referring to unseen.
When your are telling what is happening behind wall and in Afghanistan through media or any other source Then this Elum will not be consider as Elum e Ghaib.
Quran 72:26-27
عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا-إِلَّا مَنِ ارْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُ يَسْلُكُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ رَصَدًاYusuf Ali 26-27: "He (alone) knows the Unseen, nor does He make any one acquainted with His Mysteries,- "Except an apostle whom He has chosen: and then He makes a band of watchers march before him and behind him,
وہ غیب جاننے والا ہے اپنے غائب کی باتوں پر کسی کو واقف نہیں کرتا- مگر اپنے پسندیدہ رسول کو پھراس کے آگے اور پیچھے محافظ مقرر کر دیتا ہے
Quran Al-'Imran, 3:44
ذَ*ٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
Yusuf Ali 44: This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger.) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
یہ غیب کی خبریں ہیں ہم بذریعہ وحی تمہیں اطلاع دیتے ہیں اورتو ان کے پاس نہیں تھا جب اپنا قلم ڈالنے لگے تھے کہ مریم کی کون پرورش کرے اور تو ان کے پاس نہیں تھا جب کہ وہ جھگڑتے تھے
Today I know what happened with ESSA(a.s) how ADAM(a.s) and HAWA(a.s) expelled from Janat. What will happen after death.These are all news of unseen and Allah gave me this knowledge of unseen and my source is QURAN. I will never say that I have keys of Unseen because am using source and am knowing through some source
Quran:81.At-Takwir: 24
وَمَا هُوَ عَلَى الْغَيْبِ بِضَنِينٍYusuf Ali 24: Neither doth he withhold grudgingly a knowledge of the Unseen.
Shakir 24: Nor of the unseen is he a tenacious concealer.
Pickthal 24: And he is not avid of the Unseen.
Mohsin Khan: 24: And he (Muhammad صلى الله عليه وسلم) withholds not a knowledge of the Unseen.
اور وہ غیب کی باتوں پر بخیل نہیں ہے
Quran Anaam, 165:59
وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍYusuf Ali 59: With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).
اور اسی کے پاس غیب کی کنجیاں ہیں جنہیں اس کےسوا کوئی نہیں جانتا جو کچھ جنگل اور دریا میں ہے وہ سب جانتا ہے اور کوئی پتہ نہیں گرتا مگر وہ اسے بھی جانتاہے اور کوئی دانہ زمین کے تاریک حصوں میں نہیں پڑتا اور نہ کوئی تر اور خشک چیز ہے مگر یہ سب کچھ کتاب روشن میں ہیں
Quran,Yusuf,12:102
ذَ*ٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ ۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ يَمْكُرُونَYusuf Ali 102: Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots.
یہ غیب کی خبریں کہیں جو ہم تیرے ہاں بھیجتے ہیں اور تو ان کے پاس نہیں تھا جب کہ انہوں نے اپنا ارادہ پکا کر لیا اور وہ تدبیریں کر رہے تھے
In 81:24 ALLAH clearly said that Prophet Muhammad (صلى الله عليه وسلم) is not the with-holder of Unseen means he (صلى الله عليه وسلم) don't have the knowledge of unseen rather I am giving him some news and some knowledge of Unseen he (صلى الله عليه وسلم) is getting his knowldege through source through Wahi.
Allah has given him (صلى الله عليه وسلم) some special limited knowledge which was unseen for Prophet Muhammad (صلى الله عليه وسلم). Whole QURAN was totally unseen but Allah gave Prophet Muhammad (صلى الله عليه وسلم) that unseen knowledge . Muhammad (صلى الله عليه وسلم) source was different and our source was Prophet Muhammad (صلى الله عليه وسلم).
Nither We nor Prophet Muhammad (صلى الله عليه وسلم) got knowledge without any Source. Sourceless and unlimited knowledge of Unseen is only with Allah and which is real Elum e Ghaib.
Some people in Josh of "Ishq e Rasool" and in reality in hatred of some sect
do GHULU openly say that Nabi (صلى الله عليه وسلم) knwowledge was LA-MEHDOOD Limitless and his own Which is pure Shirk e Akbar
O People of the Kitaab! Do not commit ghulu' (excess) in your Deen and do not speak about Allah, but the Haqq (truth) (Surah Nisaa, 4:171)
يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انتَهُوا خَيْرًا لَّكُمْ ۚ إِنَّمَا اللَّهُ إِلَـٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَن يَكُونَ لَهُ وَلَدٌ ۘ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًاYusuf Ali 171: O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) an apostle of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His apostles. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah. Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs. (Surah Nisaa, 4:171)
اے اہِل کتاب تم اپنے دین میں حد سے نہ نکلو اور الله کی شان میں سوائے پکی بات کے نہ کہو بے شک مسیح عیسیٰ مریم کا بیٹا الله کا رسول ہے اور الله کا ایک کلمہ ہےجسے الله نے مریم تک پہنچایا اور الله کی طرف سے ایک جان ہے سو الله پر اور اس کے سب رسولوں پر ایمان لاؤ اور نہ کہو کہ خدا تین ہیں اس بات کو چھوڑ دو تمہارے لیے بہتر ہو گا بے شک الله اکیلا معبود ہے وہ اس سے پاک ہے اس کی اولاد ہو اسی کا ہے جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں ہے اور الله کارساز کافی ہے
In Short
1. Allah's Knowledge is Eternal, Prophet's (صلى الله عليه وسلم) Knowledge was not eternal.
2. Allah's Knowledge Is Zaati, Prophet's (صلى الله عليه وسلم) Knowledge Is Granted (by Allah)
3. Allah's Knowledge Is Infinite, Prophet's (صلى الله عليه وسلم) Knowledge is Finite
agar yeh waqat hamari zindagi main aye to dua hai allah se ky hamain apny lashkar ka hisa banay...Amin
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