اکثریت فرقہ پرستی سے تنگ ہے

[Afaq Chaudhry]

islam mai firqawariyat mana hai .... bilkul thek kaha ... magar ak bat ap samjh nahe rahay let me explain it to you ?
islam ak deen hai islam k elawa sub religion kya hoey ghalat ?? hoey k nahe ? jab ALLAh k NABi pbuhnay khud farmadiya k ak jammat jannati hougi or 72 jahannumi tou kya ye bhe firqa wariyat hoe ??
jis tarhan islam ko haq man kar baqi sub mzahib ko ghalat manna deen ka hissa hai ..... isi tarhan ak jamaat jo jannati hai usko haq man kar baqi firqoun ko jahannumi manna deen ka hissa hai ... kyu k un k jahannumi hounay ka inkar HADEES e pak ka inkar hai


ab sawal ye paida hota hai firqa wariyat hai kya .... jin logo nay deen k asoloun say ya sahaba or sahaba ki jamat ( tabaeen ,tabatabaeen, aa'emma) k tareeqoun say ikhtilaf kar k new firqa banaliya jaisay shia jo sahaba say ikhtilaf kartay hain ya ahle hadees jo tabaeen say ikhtilaf kartay hain ,ye firqay kehlatay hain ...ahle sunnat firqa nahe jamat hai ... kyu k na ahle sunnat ka sahaba say ikhtilaf hai na ta'ba'en say na taba'tabaeen say . ab ai samjh ya abhe bhe nahe samjhna

آپ وضاحت نہیں کر سکے ، جب سب الله ، قرآن اور رسول پر یقین رکھتے ہیں تو کچھ کو اہل سنّت کہلانے کی ضرورت ؟؟؟؟؟ یہ تفریق بھی اس وجہ سے ہے کہ کچھ لوگ مسلکی اختلاف کی وجہ سے اپنی الگ شناخت بنا بیٹھے
الله قرآن میں واضح ارشاد فرماتا ہے کہ اہل ایمان یعنی مسلمانوں میں ایک گروہ ضرور ایسا رہنا چاہئے جو نیکی کی طرف بلائے ، برائی سے روکے ،اس کی حاکمیت کے لئے کوشش کرے اور اس کے پیغام کو دوسروں تک ہر صورت پہونچائے ، آپ بتائے کون صرف اس کے لئے کام کر رہا ہے ، کس سب اپنے اپنے مسالک اور فرقوں کے فروغ کے لئے کام نہیں کرتے ؟؟؟؟؟ اگر ایسا ہے تو پھر الله کا حکم کہاں ہے ؟؟؟
یہ بات درست ہے کہ امّت فرقوں میں بٹے گی ، لیکن سوال یہ ہے کہ فرقوں میں بٹنے کی بجائے اس کو جوڑنے کی بات کیوں نہ کی جائے ؟؟؟؟ تا کہ یہ فتنہ کم ہو ، حدیث کا یہ مفہوم تو نہیں کہ ضرورفرقے بنائے جائیں ؟؟؟ جب کہ الله کہتا ہے کہ تفرقے میں مت پڑو
اب اس کا پیمانہ کیا ہے کہ فلاں گروہ جانتی ہوگا اور فلاں جہنمی ، اس کا فیصلہ کون کرے گا ؟؟؟


آپ دیکھتے ہیں یہاں کس انداز میں بحث کا رخ موڑا جاتا ہے اور بات گستاخیوں تک جاتی ہے ، یہ کس کی پیروی ہے ؟؟ ​

 

[Jibran Naeem]

آپ وضا*ت نہیں کر سکے ، جب سب الله ، قرآن اور رسول پر یقین رکھتے ہیں تو کچھ کو اہل سنّت کہلانے کی ضرورت ؟؟؟؟؟ یہ تفریق بھی اس وجہ سے ہے کہ کچھ لوگ مسلکی اختلاف کی وجہ سے اپنی الگ شناخت بنا بیٹھے
الله قرآن میں واض* ارشاد فرماتا ہے کہ اہل ایمان یعنی مسلمانوں میں ایک گروہ ضرور ایسا رہنا چاہئے جو نیکی کی طرف بلائے ، برائی سے روکے ،اس کی *اکمیت کے لئے کوشش کرے اور اس کے پیغام کو دوسروں تک ہر صورت پہونچائے ، آپ بتائے کون صرف اس کے لئے کام کر رہا ہے ، کس سب اپنے اپنے مسالک اور فرقوں کے فروغ کے لئے کام نہیں کرتے ؟؟؟؟؟ اگر ایسا ہے تو پھر الله کا *کم کہاں ہے ؟؟؟
یہ بات درست ہے کہ امّت فرقوں میں بٹے گی ، لیکن سوال یہ ہے کہ فرقوں میں بٹنے کی بجائے اس کو جوڑنے کی بات کیوں نہ کی جائے ؟؟؟؟ تا کہ یہ فتنہ کم ہو ، *دیث کا یہ مفہوم تو نہیں کہ ضرورفرقے بنائے جائیں ؟؟؟ جب کہ الله کہتا ہے کہ تفرقے میں مت پڑو
اب اس کا پیمانہ کیا ہے کہ فلاں گروہ جانتی ہوگا اور فلاں جہنمی ، اس کا فیصلہ کون کرے گا ؟؟؟


آپ دیکھتے ہیں یہاں کس انداز میں ب*ث کا رخ موڑا جاتا ہے اور بات گستاخیوں تک جاتی ہے ، یہ کس کی پیروی ہے ؟؟ ​

ahle sunnat kehlana kyu zarori hai ? AP ko deen ki zeyada knowledge hai ya shah abdul haq mohadees e dehlvi ko the ya huzoor e ghous e azam ko the ?? in sub nay apnay app ko ahle sunnat likha hai ...
jhootay firqoun ki takzeeb firqa wariyat nahe ...... shah abdul haq nay shia zor tora tha sub continent mai jab yahan shiaoun ki tadad barh gae the ... har ghar mai 3 mai say ak shia hota tha .. kya ye bhe firqa wariyat the ? Huzore ghos e azam nay shia or khawarij k khilaf likha kya ye bhe firqa wariyat the ? ALLAH k itnay baray baray waliyo nay har jhootay firqay ki takzeeb ki hai ye firqa wariyat nahe haq ko bayan karna hai takay aam musalman mehfoz reh sakain ,,,,,, jab NABI pak nay khud farmadiya k 72 firqay jahanumi houngay tou phr unko jahannumi kehna firqa wariyat kaisay hoe ??

 

[Jibran Naeem]

آپ وضاحت نہیں کر سکے ، جب سب الله ، قرآن اور رسول پر یقین رکھتے ہیں تو کچھ کو اہل سنّت کہلانے کی ضرورت ؟؟؟؟؟ یہ تفریق بھی اس وجہ سے ہے کہ کچھ لوگ مسلکی اختلاف کی وجہ سے اپنی الگ شناخت بنا بیٹھے
الله قرآن میں واضح ارشاد فرماتا ہے کہ اہل ایمان یعنی مسلمانوں میں ایک گروہ ضرور ایسا رہنا چاہئے جو نیکی کی طرف بلائے ، برائی سے روکے ،اس کی حاکمیت کے لئے کوشش کرے اور اس کے پیغام کو دوسروں تک ہر صورت پہونچائے ، آپ بتائے کون صرف اس کے لئے کام کر رہا ہے ، کس سب اپنے اپنے مسالک اور فرقوں کے فروغ کے لئے کام نہیں کرتے ؟؟؟؟؟ اگر ایسا ہے تو پھر الله کا حکم کہاں ہے ؟؟؟
یہ بات درست ہے کہ امّت فرقوں میں بٹے گی ، لیکن سوال یہ ہے کہ فرقوں میں بٹنے کی بجائے اس کو جوڑنے کی بات کیوں نہ کی جائے ؟؟؟؟ تا کہ یہ فتنہ کم ہو ، حدیث کا یہ مفہوم تو نہیں کہ ضرورفرقے بنائے جائیں ؟؟؟ جب کہ الله کہتا ہے کہ تفرقے میں مت پڑو
اب اس کا پیمانہ کیا ہے کہ فلاں گروہ جانتی ہوگا اور فلاں جہنمی ، اس کا فیصلہ کون کرے گا ؟؟؟


آپ دیکھتے ہیں یہاں کس انداز میں بحث کا رخ موڑا جاتا ہے اور بات گستاخیوں تک جاتی ہے ، یہ کس کی پیروی ہے ؟؟ ​

jab NABI pak pbuhnay khud farmadiya k 72 firqay jahanumi houngay tou phr unko jahannumi kehna firqa wariyat kaisay hoe ?? or agar ap khud ko khali musalman he kahougay tou pata kaisay chalayga difference k ap ka aqeda kya hai or dosroun ka aqeesda kya hai

 

[Pakistani1947]

Sect versus Islam

I would never think about a sect if I believes in the 'main' wholeheartedly, for sect connotes a splint, while the main connotes the whole, sect signifies the branch, while the main signifies the stem, and above all sect leads to divergence & the main leads to convergence, a sect follows a person while the main follows the principle, a sect splits & the main maintains!
Sect being the branch, never gets thicker than the stem! Sect always follows some person, while the 'main' follows the principle! Sect suffers from solitude while the 'main' enjoys multitude, sect is rootless, while the 'main' is deep rooted! Sect is manmade, while the 'main' is God Given Gift!
If one resorts to a sect, he in fact deserts the main, somehow in some degree!
A sect means to react against the main, otherwise what's the reason behind? A sectarianist brings himself versus the source!
One sectarianist will definitely criticise the other sect/s! One sectarian will surely think all others, who do not hail from his sect as adversary! And if others come from another sect, definitely both will find themselves at loggerheads!
Every sectarianist's energy is always spared & served for his own sect against other sect/s! Every sectarianist by default believes in superiority of his own sect against the other sects!
This is exactly the case of our sects vis-a-vis our main; Islam!
If we suppose that all the sect are at variance just by a fraction then it means that this variance will definitely be grown day by day with passage of time and being so all the sects will become at greater distance from the main; Islam!
All the manmade creeds as well as sects being synthetic ones are also attributed to some creation i.e some person or place, while the name of Divine Religion; Islam is also God Granted!
So much so, to trace some base for their personal & sectarian oriented opinion, some sectarianists try to take cover of the Grand Imams; Imam Abu Hanifa (RA), Imam Malik (RA), Imam Ahmad Bin Humbal (RA) & Imam Shafi (RA) scholastic valuable research!
No sir, all the grand Imams were trying all to get closer to the main; Islam! They were all trying to make a thorough & sincere search for the truth. They were trying all to eliminate the divergence & create convergence among the Muslims! They were the world class scholars and whose dissension was scholastic and never ever egocentric!
They were leading to a straight path, while the sectarianists are leading astray! They were selfless, while sectarianists are selfish! They were searching for Ummah Unity, while sectarianists are searching for disunity!
Sectarianists try all to establish their own identity instead of the main; Islam & being so get distanced from the main source; Islam!
Every step of a sect widens the gape from day to day & eventually a time reaches when the sects go far away from the base; Islam and become at each other throats!
How sad & regretful is this proven fact that Muslims have been second to none in giving blood bath to the Muslims and finally having been subjugated easily all the Muslim sects in entirety!!!
If we can pray under one Imam in Masjid-Allah facing towards one Qibla, if we can fast together, if we can offer sacrifice of animals together, if we can perform all religious rituals during Hajj before one & the same Allah Almighty together, how can then we dare to replace the name of Masjid-Allah by the names of our sect & follow the sect of our choice instead of Islam, the Choice of Allah, just on coming back homes???
If our coined sectarianized versions of Divine Religion; Islam, we have woven for sucking each other blood, are so valid & inevitable while we are in our own home countries, why then we are abandoning the same while we are at Hajj???
Does it not manifest our classic hypocrisy???




/\/\/\
Aftab Alam Adv High Court
Swat

http://www.siasat.pk/forum/showthread.php?214012-Sect-versus-Islam

 

[Pakistani1947]

Why are muslim so divided?

When Muhammad died Muslims gathered in Al-Masjid al-Nabawi and there were suppressed sobs and sighs. Abu Bakr (Razi Allah Talah Anhum) came from his house at As-Sunh (a village) on a horse where he had been with his new wife. He dismounted and entered the Prophet's Mosque, but did not speak to anyone until he entered upon 'Aa'isha (Razi Allah Talah Anhum). In Sunni accounts he went straight to Muhammad who was covered with Hibra cloth (a kind of Yemenite cloth). He then uncovered Muhammad's face and bowed over him and kissed him and wept, saying, Let my father and mother be sacrificed for you. By Allah, Allah will never cause you to die twice. As for the death which was written for you, has come upon you 'Umar (Razi Allah Talah Anhum) was making a sermon to the people saying, By Allah, he is not dead but has gone to his Lord as Musa ibn Imran went and remained hidden from his people for forty days. Musa returned after it was said that he had died. By Allah, the Messenger of Allah will come back and he will cut off the hands and legs of those who claim his death." [Tarikh ar-Rusul wa al-Muluk 9/ 184]

Abu Bakr (Razi Allah Talah Anhum) arrived and said,
Sit down, O 'Umar!
But 'Umar (Razi Allah Talah Anhum) refused to sit down. So the people came to Abu Bakr (Razi Allah Talah Anhum) and left Umar (Razi Allah Talah Anhum). Abu Bakr (Razi Allah Talah Anhum) said,
To proceed, if anyone amongst you used to worship Muhammad , then Muhammad is dead, but if (anyone of) you used to worship Allah, then Allah is Alive and shall never die. Allah said, "And Muhammad is no more than a messenger; the messengers have already passed away before him; if then he dies or is killed will you turn back upon your heels? And whoever turns back upon his heels!s, he will by no means do harm to Allah in the least and Allah will reward the grateful." (Qur’aan 3.144)

It was as if the Muslims never knew of this Verse before Abu Bakr (Razi Allah Talah Anhum) recited it and all the Muslims received it from him, and then every Muslim recited it. 'Umar (Razi Allah Talah Anhum) said,
By Allah, when I heard Abu Bakr (Razi Allah Talah Anhum) reciting it, my legs could not support me and I fell down at the very moment of hearing him reciting it, declaring that the Prophet had died. [Sahih al-Bukhari, Volume 5, Book 59, Number 733, narrated by 'Aa'ishah, ibn 'Abbaas and az-Zuhri]

WHY ARE WE SO DIVIDED? source

... Because of Shirk, innovations and leaving the Sunnah

All Praise is for Allah (subhaanahu wa ta'aala) Lord of all the creation and May His peace and Blessings be upon is last Prophet Muhammad (sal-Allaahu 'alayhe wa sallam) and upon the Prophet's (sal-Allaahu 'alayhe wa sallam) family and upon the companions and on all those who follow the path of guidance until the last day.

We saw in last weeks issue that without doubt the Muslim Ummah is in a divided and fragmented state and that this division is prohibited in Islam. Rather Allah (subhaanahu wa ta'aala) has enjoined upon us to hold onto the rope of Allah (subhaanahu wa ta'aala), which we established is the Qur'an and the Sunnah as understood by the Companions. But how did we reach this state in the first place, what causes disunity?

Shirk - Associating partners in worship with Allah (subhaanahu wa ta'aala)

Without doubt one of the major causes for people splitting up the religion and leaving holding on to the rope of Allah (subhaanahu wa ta'aala) is shirk. This is the grave sin of ascribing partners with Allah (subhaanahu wa ta'aala) in worship. Today throughout the world there are numerous examples of shirk amongst the Ummah, such as those who call upon the dead in the grave. Allah (subhaanahu wa ta'aala) says:
"And invoke not besides Allah anything that will neither profit you nor hurt you, but if (in case) you did so, you shall certainly be one of the Dhal (polytheists and wrong-doers)." [Surah Yoonus 10:106]

Verily Allah (subhaanahu wa ta'aala) has created us to worship Him alone, as He (subhaanahu wa ta'aala) says:
"And I (Allah) created not the jinn and mankind except that they should worship Me (Alone)." [Surah adh-Dhaariyaat 51:56]

So the one who gives worship to other than Allah (subhaanahu wa ta'aala) has he not committed the most severe sin. Allah (subhaanahu wa ta'aala) says:
"Verily! Allah forgives not (the sin of) setting up partners (in worship) with Him, but He forgives whom He wills sins other than that." [Surah an-Nisaa 4:116]

It is reported that Ibn Masood (radhi-Allaahu 'anhu) asked the Prophet (sal-Allaahu 'alayhe wa sallam):
"Which is the Greatest sin?" The Prophet (sal-Allaahu 'alayhe wa sallam) said: "That you set up a rival for Allah, While He is the one who created you." [Bukhaaree]

O noble reader it will not be hidden from you that throughout the world Muslims are stooped in such practices of calling upon the dead saint in the grave, asking him to remove their difficulty whether it be Abdul Qaadir al Jeelanee or al Badawee or other people who's graves have been made places of worship. How can unity be achieved amongst the Muslims when some Muslims cannot unify their worship for Allah (subhaanahu wa ta'aala) alone? O noble reader consider the following, how many Muslims:
Wear Amulets and charms, despite the Prophet (sal-Allaahu 'alayhe wa sallam) saying:
"Whoever wears an amulet has committed shirk." [Ahmad]

Read astrology in magazines or go to fortune tellers, despite the Prophet (sal-Allaahu 'alayhe wa sallam) saying:
"Whoever goes to a fortune-teller and asks him something and believes in his words, will have his prayers rejected for forty days." [Muslim]

So while all these non-Islaamic beliefs and practices are present amongst the Muslims how can unity take place? Is not our first obligation to give da'wah to those Muslims who are stooped in these practices? Thereby calling to tawheed as all 124,000 Prophets from Aadam (alayhi-salam) to the Prophet (sal-Allaahu 'alayhe wa sallam) did. They all began their call to the people with Tawheed - worshipping Allah (subhaanahu wa ta'aala) alone.

Having incorrect beliefs

Another major reason for disunity is the wide range of beliefs prevalent amongst the Muslims. Despite us having the same Qur'an and the same Prophet (sal-Allaahu 'alayhe wa sallam), Muslims still have different beliefs. Why is this? If we all are referring back to the Qur'an and the Sunnah in every matter then why the differences. Allah (subhaanahu wa ta'aala) says:
"(And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (sal-Allaahu 'alayhe wa sallam), if you believe in Allah and in the Last Day. That is better and more suitable for final determination." [Surah an-Nisaa 4:59]

So verily O noble reader, imagine if every Muslim acted upon this ayah - would there be any differences then? NO, except maybe in the issues of fiqh, such as the prayer. But our beliefs and methodology would be one, so why is this not the case? It is because many Muslims today do not refer every issue back to Allah (subhaanahu wa ta'aala) and His Messenger (sal-Allaahu 'alayhe wa sallam), rather they ask their local Imaam or their parents or refer it back to their madhab.
Know O noble reader that the first thing that all the Prophets called to was the rectification of the beliefs, before calling to the Islaamic state or to Jihad, the first thing was purifying the beliefs of the Muslim. So how can we have unity while there are Muslims who believe:
That Allah (subhaanahu wa ta'aala) is everywhere, despite Allah (subhaanahu wa ta'aala) saying:
"They fear their Lord Who is above them, and they do what they are commanded." [Surah an-Nahl 16:50]

That the Prophet (sal-Allaahu 'alayhe wa sallam) was not human and was made from light, despite Allah (subhaanahu wa ta'aala) saying:
"Say (O Muhammad sal-Allaahu 'alayhe wa sallam): 'I am only a human being like you. It is revealed to me that your Ilaah (God worthy of being worshipped) is One Ilaah (God)." [Surah Fussilat 41:6]

That the saying of an Imaam should be acted upon over the hadeeth, despite Allah (subhaanahu wa ta'aala) saying:
"And let those who oppose the Messenger's (Muhammad sal-Allaahu 'alayhe wa sallam) commandment (i.e. his Sunnah) beware, lest some Fitnah (trials i.e. shirk) should befall them or a painful torment be inflicted on them." [Surah an-Noor 24:63]

That Imaan does not increase or decrease, despite the Prophet (sal-Allaahu 'alayhe wa sallam) saying:
"Imaan has seventy odd or sixty odd branches. The most virtuous of them is the statement, 'There is none worthy of worship except Allah, and the slightest of them is to remove something harmful from the road. And hayaa is a branch of Imaan." [Bukhaaree and Muslim]

Bid'ah - Innovations in the religion

Another cause for disunity and not holding fast to the rope of Allah (subhaanahu wa ta'aala) is the occurrence of innovations in this Ummah.
Allah (subhaanahu wa ta'aala) has informed us in the Qur'an that He has completed this religion of Islam for us as He (subhaanahu wa ta'aala) says:
"This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion." [Surah al-Maa'idah, 5:3]

Since the religion is complete how can it be that we need to add new things and ways of worship to Islam? Whatever was not part of the religion at the time of the Prophet (sal-Allaahu 'alayhe wa sallam) cannot be accepted as a part of the religion now. The Prophet (sal-Allaahu 'alayhe wa sallam) has warned us against adding new things to the religion when he (sal-Allaahu 'alayhe wa sallam) said:
"Whoever Innovates in this affair of ours that which is not from it will have it rejected." [Muslim]
The people who propose unity at all costs have a saying that 'An innovation that unites us is better than a Sunnah which divides'.
SubhanAllaah look at such a statement O noble reader, innovations are grave and serious and a cause for entering the fire as he (sal-Allaahu 'alayhe wa sallam) said:
"... and every innovation is misguidance and all misguidance is in the Hellfire." [Reported by an-Nasaa'ee (1/224)]

So if someone said to you look there is a fire over there, lets all hold hands and unify and then go in to it, you would think they were crazy! So how can we come together upon something as dangerous as innovations, such as the innovations of mystics, who practice all kinds of weird and innovated invocations, which at times involve switching off the lights or chanting one of Allah's name so that after some time what they are chanting is unrecognisable as a name of Allah (subhaanahu wa ta'aala). Or the innovations of those who take their scholars as 'spiritual leaders' giving their allegiance to them and 'selling' themselves to these 'scholars' obeying everything they say. How O noble reader can unity occur amongst all the Muslims as long as these practices, which have nothing to do with Islam, keep occurring?

Blind following and Partisanship

This is one of the most evil of occurrences today and a major cause for disunity. Muslims are following their madhahab or their scholars over and above the Sunnah of the Prophet (sal-Allaahu 'alayhe wa sallam) despite Allah (subhaanahu wa ta'aala) saying:
"And whosoever opposes the Messenger (Muhammad sal-Allaahu 'alayhe wa sallam) after the right path has been shown clearly to him, and follows other than the believers' way, We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination!" [Surah an-Nisaa 4:115]

When you tell Muslims that 'you should do this because it says so in the Qur'an and the Sunnah', they reply 'well that's not what it says in my madhab' or 'that's not what my Shaykh says'. SubhanAllaah, O noble reader why did Allah (subhaanahu wa ta'aala) send us His final Messenger (sal-Allaahu 'alayhe wa sallam) if it was not to teach us the religion of Islam.
Allah (subhaanahu wa ta'aala) says:
"But no, by your Lord, they can have no Faith, until they make you (O Muhammad sal-Allaahu 'alayhe wa sallam) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission." [Surah an-Nisaa 4:65]

No Muslim will openly say I am disobeying the Prophet (sal-Allaahu 'alayhe wa sallam), but how many of us ask for the proof on issues of beliefs and practices and look to see what is the truth.
Another problem is the setting up of groups and parties with members, then being loyal only to that party, believing in the beliefs and aims of that party - not questioning it. Allah (subhaanahu wa ta'aala) has warned against this:
"And be not of Al-Mushrikoon (polytheists). Of those who split their religion, and became sects, each group rejoicing in that which is with it." [Surah ar-Room 30:31-32]

Setting up groups is a cause for disunity and spreads hatred amongst the Muslims so that a Muslim from one group will not give salaam to a Muslim from another group just because they belong to different groups. Or a group from one masjid will not like Muslims from another masjid to come and pray in their mosque. All this stems from partisanship and it divides the Ummah. Unity will not occur whilst Muslims are in this state rather unity will occur when an end is put to partisanship (hizbiyyah) and Muslims love each other because they are all have the same aims, beliefs and practices.

The Means for Revival

Having looked at the reason why we are so divided, the question now arises as to what the means for reviving this Ummah are. Allah (subhaanahu wa ta'aala) has given us the means for the revival of this Ummah, when He (subhaanahu wa ta'aala) says:
"Verily! Allah will not change the condition of a people until they change what is within themselves." [Surah ar-Ra'd 13:11]

The Prophet (sal-Allaahu 'alayhe wa sallam) also said:
"When you involve yourselves in interest bearing business transactions, and you hold on to the tails of cows, and you are pleased with agriculture (i.e. the land) and you abandon making Jihad in the Cause of Allah, Allah will send humiliation down upon you. He will not remove it from you until you return back to your Religion." [Abu Dawood and al-Bayhaqee]

So this humiliation that Muslims are under will not be removed from us until we return back to the religion of Islam. So what is the religion of Islam if not Tawheed, having the correct Aqeedah, worshipping Allah (subhaanahu wa ta'aala) correctly? So should we not start our revival with these issues.

So just as the condition of the Arabs during the Days of Ignorance (Jaahiliyyah) was not rectified except by the coming of their Prophet Muhammad (sal-Allaahu 'alayhe wa sallam) with revelation from the heavens, which aided them in this world and which will save them in the next, then know O noble reader the foundation that the Islamic revival must be built upon in this time, is nothing else but the return to the Qur'an and the Sunnah, as implemented by the noble companions.

We know from the Book of Allah (subhaanahu wa ta'aala) and the Sunnah of His Messenger (sal-Allaahu 'alayhe wa sallam) that the way towards realising this revival is only one way, and it is the way which Allah (subhaanahu wa ta'aala) has mentioned in His (subhaanahu wa ta'aala) saying:
"And verily, this is My Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path." [Surah al-An'aam 6:153]

The Messenger of Allah (sal-Allaahu 'alayhe wa sallam) explained this to his Companions. Thus, one day he (sal-Allaahu 'alayhe wa sallam) drew a straight line for them on the ground and then drew short lines on the sides of it. Then, while his (sal-Allaahu 'alayhe wa sallam) noble finger moved up and down the straight line, he (sal-Allaahu 'alayhe wa sallam) recited the aforementioned verse. Then he (sal-Allaahu 'alayhe wa sallam) pointed to the lines that were drawn on the sides of the straight line and said:
"This is the Path of Allah and these are the (other) paths. At the top of each of these (other) ways, there is a devil calling towards it." [Authentic hadeeth, graded in Dhilaal-ul-Jannah fee Takhreej-is Sunnah(16-17)]

Furthermore, Allah (subhaanahu wa ta'aala) says:
"And whosoever opposes the Messenger (Muhammad sal-Allaahu 'alayhe wa sallam) after the right path has been shown clearly to him, and follows other than the believers' way, We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination!" [Surah an-Nisaa 4:115]

In this ayah there is profound and extensive wisdom, for Allah (subhaanahu wa ta'aala), has connected the "the believers' way" to what the Messenger (sal-Allaahu 'alayhe wa sallam) came with. The Messenger (sal-Allaahu 'alayhe wa sallam) has (also) indicated this point in the hadeeth about the splitting up of the Ummah into sects. When he (sal-Allaahu 'alayhe wa sallam) was asked concerning the saved sect, he (sal-Allaahu 'alayhe wa sallam) responded: "That which (adheres to what) I and my companions are upon today."

What then is the wisdom behind Allah's mentioning of "the believers' way" in this ayah? And what is the significance in the Messenger of Allah's (sal-Allaahu 'alayhe wa sallam) linking of his companions to himself in the previous hadeeth?
The answer is: These noble Companions (radhi-Allaahu 'anhum) were the ones who received the two revelations (i.e. the Qur'an and Sunnah) from the Messenger of Allah (sal-Allaahu 'alayhe wa sallam), having that explained to them by him (sal-Allaahu 'alayhe wa sallam) directly, without there being any intermediary. They best knew how to implement the Sunnah, so after knowing this O noble reader can any Islaamic revival take place when the way of the Companions (radhi-Allaahu 'anhum) is abandoned and not adhered to, rather No it can not. For us to revive Islam and bring unity to the Muslims we must adopt the way and example of the Noble Companions (radhi-Allaahu 'anhum).
Imaam Maalik (rahima-hullaah) said:
"The latter part of this Ummah will not be rectified except by that which rectified its former part." [ash-Shifaa of Qaadee 'Iyyaadh, (2/676)]

So it will be clear to the reader that the only way to revive the Ummah is to return every affair of the Muslim back to the Qur'an and the Sunnah as understood and implemented by the best generation, the Companions (radhi-Allaahu 'anhum). To believe as they believed, to worship as they worshipped, to look like them, to give da'wah in the way they gave it. Then only will we be united and have a true Islaamic revival.
So dear noble brothers and sisters your Lord (subhaanahu wa ta'aala) says....
"Has not the time come for the hearts of those who believe to be affected by Allah's Reminder (this Qur'an), and that which has been revealed of the truth." [Surah al-Hadeed 57:16]

Source: http://www.siasat.pk/forum/showthread.php?202475-Why-are-muslim-so-divided

 

[Afaq Chaudhry]

jab NABI pak pbuhnay khud farmadiya k 72 firqay jahanumi houngay tou phr unko jahannumi kehna firqa wariyat kaisay hoe ?? or agar ap khud ko khali musalman he kahougay tou pata kaisay chalayga difference k ap ka aqeda kya hai or dosroun ka aqeesda kya hai

یہ وہ سوچ ہے جو فرقہ واریت پیروکاروں نے اپنے اپنے مدرسوں میں بچوں کے ذہنوں میں پختہ کر دی ہے اور ابھی تک آپ اس سوچ اور نقطے کو نہیں سمجھ رہے جو اس تھریڈ کا مقصد ہے ، اسلام کے پیروکار کی سوچ صرف ایک "مسلمان "ہو سکتی ہے اس کے علاوہ کچھ نہیں ، اگر آپ کی دلیل من لی جائے تو اس کا جواب تو دیں کہ الله کے ہاں سوال اور جواب بحثیت ایک فرقہ پرست ہو گا یا ایک مسلمان ؟؟؟؟
حدیث والی بات کا یہ مقصد میرے نزدیک ہر گز نہیں کہ ضرور ہی ٧٢ فرقے بنائے جائیں ، کیا آخرت والے دن یہ جواز ہوگا ؟؟؟؟؟؟ اس کا جواب دیں ​

 

[Afaq Chaudhry]

ahle sunnat kehlana kyu zarori hai ? AP ko deen ki zeyada knowledge hai ya shah abdul haq mohadees e dehlvi ko the ya huzoor e ghous e azam ko the ?? in sub nay apnay app ko ahle sunnat likha hai ...
jhootay firqoun ki takzeeb firqa wariyat nahe ...... shah abdul haq nay shia zor tora tha sub continent mai jab yahan shiaoun ki tadad barh gae the ... har ghar mai 3 mai say ak shia hota tha .. kya ye bhe firqa wariyat the ? Huzore ghos e azam nay shia or khawarij k khilaf likha kya ye bhe firqa wariyat the ? ALLAH k itnay baray baray waliyo nay har jhootay firqay ki takzeeb ki hai ye firqa wariyat nahe haq ko bayan karna hai takay aam musalman mehfoz reh sakain ,,,,,, jab NABI pak nay khud farmadiya k 72 firqay jahanumi houngay tou phr unko jahannumi kehna firqa wariyat kaisay hoe ??

مجھے اس بات سے انکار نہیں ، نہ میں نے نفی کی ہے ، آپ صرف اس بات کا جواز دیں کہ اگر کسی فرقے کی پیروی کرتے ہیں تو اس کا جواز الله کی کتاب اور سیرت رسول pbuhمیں ہے یا نہیں ؟؟؟؟ دیگر حوالے تو بعد میں بنتے ہیں ​

 

[Jibran Naeem]

مجھے اس بات سے انکار نہیں ، نہ میں نے نفی کی ہے ، آپ صرف اس بات کا جواز دیں کہ اگر کسی فرقے کی پیروی کرتے ہیں تو اس کا جواز الله کی کتاب اور سیرت رسول pbuhمیں ہے یا نہیں ؟؟؟؟ دیگر حوالے تو بعد میں بنتے ہیں ​

mai ak jamaat ki pairvi karta hou firqay ki nahe ,,, i m ahle sunnat wal jammat ... so we are not firqa

 

[Jibran Naeem]

یہ وہ سوچ ہے جو فرقہ واریت پیروکاروں نے اپنے اپنے مدرسوں میں بچوں کے ذہنوں میں پختہ کر دی ہے اور ابھی تک آپ اس سوچ اور نقطے کو نہیں سمجھ رہے جو اس تھریڈ کا مقصد ہے ، اسلام کے پیروکار کی سوچ صرف ایک "مسلمان "ہو سکتی ہے اس کے علاوہ کچھ نہیں ، اگر آپ کی دلیل من لی جائے تو اس کا جواب تو دیں کہ الله کے ہاں سوال اور جواب بحثیت ایک فرقہ پرست ہو گا یا ایک مسلمان ؟؟؟؟
حدیث والی بات کا یہ مقصد میرے نزدیک ہر گز نہیں کہ ضرور ہی ٧٢ فرقے بنائے جائیں ، کیا آخرت والے دن یہ جواز ہوگا ؟؟؟؟؟؟ اس کا جواب دیں ​

ap ye nahe samjh rahay agar ak firqay sahaba ki shaan mai ghustakhi kar raha hai tou madrasay mai ye na bataya jaey kya jo aesa karta hai wo ghalat hai ? ghalat aqaid ki nafi karna bhe islam hai

 

[Afaq Chaudhry]

mai ak jamaat ki pairvi karta hou firqay ki nahe ,,, i m ahle sunnat wal jammat ... so we are not firqa

ap ye nahe samjh rahay agar ak firqay sahaba ki shaan mai ghustakhi kar raha hai tou madrasay mai ye na bataya jaey kya jo aesa karta hai wo ghalat hai ? ghalat aqaid ki nafi karna bhe islam hai

سب الله اور رسول کو مانتے ہیں اس سے کسی کو ا نکار نہیں ، آپ نے جو بات کی اس کے مطابق تو نفرت اور فرقہ واریت مزید پھیلے گی اور جو لوگ صحابہ سے گستاخیاں تنقید کرتے ہیں وہ اپنا اعمال نامہ ہی سیاہ کر رہے ہیں ، الله ضرور پکڑے گا ایسے لوگوں کو ، میرا موقف تو یہ ہے کہ فرقہ واریت کے نام پر فرقہ واریت نہیں ہونی چاہئے ​

 

[Jibran Naeem]

سب الله اور رسول کو مانتے ہیں اس سے کسی کو ا نکار نہیں ، آپ نے جو بات کی اس کے مطابق تو نفرت اور فرقہ واریت مزید پھیلے گی اور جو لوگ صحابہ سے گستاخیاں تنقید کرتے ہیں وہ اپنا اعمال نامہ ہی سیاہ کر رہے ہیں ، الله ضرور پکڑے گا ایسے لوگوں کو ، میرا موقف تو یہ ہے کہ فرقہ واریت کے نام پر فرقہ واریت نہیں ہونی چاہئے ​

or hamara mouqif ye hai jab tak app ghalat ko ghalat nahe kahougay tou pakkay musalman nahe bansktay .. agar ap ki bat manli jaey tou qadyaniyo k khilaf bhe nahe bolna chaheye tha ..or sahaba jo khawarij k khilaf thay or ********** k khilaf tou kya wo bhe ghalat hai ? saray baray baray sunni aalimo nay shia hazrat ki mazammat ki hai kya unko deen ka nahe pata tha

 

[Afaq Chaudhry]

or hamara mouqif ye hai jab tak app ghalat ko ghalat nahe kahougay tou pakkay musalman nahe bansktay .. agar ap ki bat manli jaey tou qadyaniyo k khilaf bhe nahe bolna chaheye tha ..or sahaba jo khawarij k khilaf thay or ********** k khilaf tou kya wo bhe ghalat hai ? saray baray baray sunni aalimo nay shia hazrat ki mazammat ki hai kya unko deen ka nahe pata tha

Jis ne ghalt kaha, woh ghalat he, Jis ne sahaba ki shaaan main gustakhi ki woh bhai ghalt hain our gustakh hain, koi bhai khawah kisi bhai maslak se taaluq rakhta hoo woh musalman kamzor darje ka bhai ho sahaba our aal Rasool SAW ki shaan main gustakhi ka sooch bhai nahi sakta.
Ub jo kerte hain un ko sub jante hain, laiken mera bunyadi sawal abhi tak yaheen he keh us sub ke bawjood us bunyad per Firqa wariet ka jawaz nahi banta, haan sub ko dalaiel se her fitne ka rad kerna chahie.

 

[Jibran Naeem]

Jis ne ghalt kaha, woh ghalat he, Jis ne sahaba ki shaaan main gustakhi ki woh bhai ghalt hain our gustakh hain, koi bhai khawah kisi bhai maslak se taaluq rakhta hoo woh musalman kamzor darje ka bhai ho sahaba our aal Rasool SAW ki shaan main gustakhi ka sooch bhai nahi sakta.
Ub jo kerte hain un ko sub jante hain, laiken mera bunyadi sawal abhi tak yaheen he keh us sub ke bawjood us bunyad per Firqa wariet ka jawaz nahi banta, haan sub ko dalaiel se her fitne ka rad kerna chahie.

jis tarhan baqi mazhab ko ghalat kehna farz hai or islam ko haq manna farz hai ...issi tarhan ghalat aqeeday walay firqoun ki nafi karna bhe farz hai .... warna musalmano ko haq or batil mai farq kaisay pata houga ... firqa wariyat ap ko samjh nahe araha houti kya hai .. firqa wariyat hoti hai apnay ap ko jamat say katlyna .... jo jamat mai hai wo firqa wariyat nahe karta .... agar koe musalmano ki aksariyat say ikhtilaf kar k alag firqa banalay wo firqa wariyat mai ata hai ... baqi musalman firqa wariyat k zumray mai nahe aaingay

 

[Afaq Chaudhry]

jis tarhan baqi mazhab ko ghalat kehna farz hai or islam ko haq manna farz hai ...issi tarhan ghalat aqeeday walay firqoun ki nafi karna bhe farz hai .... warna musalmano ko haq or batil mai farq kaisay pata houga ... firqa wariyat ap ko samjh nahe araha houti kya hai .. firqa wariyat hoti hai apnay ap ko jamat say katlyna .... jo jamat mai hai wo firqa wariyat nahe karta .... agar koe musalmano ki aksariyat say ikhtilaf kar k alag firqa banalay wo firqa wariyat mai ata hai ... baqi musalman firqa wariyat k zumray mai nahe aaingay

آپ کا فلسفہ آپ کو مبارک ، آپ کو تو محبت رسولpbuh میں لگائے گئے تھریڈ میں بھی نفرت کا سامان نظر رہا تھا جو آپ کے دعووں کی نفی کرتا ہے ، ایک مسلمان کا معیار کتاب الله اور سنّت رسول ہے ، آپ تو ابھی تک یہ تسلیم کرنے کے لئے تیار نہیں کہ الله کی کتاب اور سیرت رسولpbuh میں ہمارا نام صرف مسلمان ہے اور فرقوں سے روکا گیا ہے یہاں تو اقلیت کیا اکثریت بھی فرقوں میں نجات ڈھونڈھتی ہے ، بس آپ اپنا چورن بیچتے رہیں نجات کے لئے
الله حافظ ---- یہ آپ کے لئے آخری تبصرہ ہے

​

 

[Jibran Naeem]

آپ کا فلسفہ آپ کو مبارک ، آپ کو تو محبت رسولpbuh میں لگائے گئے تھریڈ میں بھی نفرت کا سامان نظر رہا تھا جو آپ کے دعووں کی نفی کرتا ہے ، ایک مسلمان کا معیار کتاب الله اور سنّت رسول ہے ، آپ تو ابھی تک یہ تسلیم کرنے کے لئے تیار نہیں کہ الله کی کتاب اور سیرت رسولpbuh میں ہمارا نام صرف مسلمان ہے اور فرقوں سے روکا گیا ہے یہاں تو اقلیت کیا اکثریت بھی فرقوں میں نجات ڈھونڈھتی ہے ، بس آپ اپنا چورن بیچتے رہیں نجات کے لئے
الله حافظ ---- یہ آپ کے لئے آخری تبصرہ ہے

​

[/QUOTE) abdullah bin ubai bhe NABI pak pbuh ki tareef karta tha .. yehe nahe jihad bhe karta tha .... phr bhe wo munafiq he tha ... jo party dhasht gardi mai mualwis hou .. jis ka supreme leader pak fouj ko shaheed na kahay ... jo khawarij ko shaheed kahay us k AHSIQ hounay par mujhy abdullah bin aubai yad agaaya ///wo bhe isi tarhan ka ASHIQ e RASOOL tha

 

[Afaq Chaudhry]

 

[shahbaz tariq]

پاکستان میں یا دنیا بھر میں فرقہ پرستی پی قابو پانا بہت آسان ہے
آخری آیت کے انے تک کے دین کو واجب قرار دے دیا جاۓ
اس کے بعد کے واقیات پر ایمان رکھنا نہ رکھنا دین کے زمرے سے خارج کر دیا جاۓ
اور فرقہ پرستی کو حرام قرار دے دیا جے

​

mery bhi yeh ahri ayat kon hain....