Zakir Naik Ban In India last year

itsnotme90

Minister (2k+ posts)
Before Islam people of Arab used to worship 360 Idols & Prophet muhammad (P.B.U.H) came along and direct them towards one Allah that he is the only one Worthy for worship not these Idols.

 
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Whats Up Doc

Councller (250+ posts)
Now I an completely confused and hoping out of this one. I thought he was a good guy and all Muslims liked him. I guess I was wrong.
 

alisidhu

Citizen
My dear Brother Dr Naik is 100% right just go to pakistan and see what lot of the stupids are doing.Worshiping Graves,even doing Haj in pakistan and calling it Haj for the poor.This shirk buisness is flouershing in pakistan many cleaver Ghuddi Nasheens, they call themself robbing the poor and stupid big time.Allah says in the Quran ,He will forgive any sin except Shirk.I saw my self in 97 one pakistani standing in front of Babe Jibrael with his hands up askig Nabi,An Arab came from behind held him by his shoulders and turned him toward Mecca,and said Ask from Allah,not from nabi,because nabi askes Allah too.
 

Star Gazer

Chief Minister (5k+ posts)
No need to be confused.
First we have to understand that Allah says that He will forgive every sin except that of Shirk.Shirk means when you include any one in the powers of God and that is simple for there is no one who can grant tus our wishes except Allah wheather alive or not.
I would like to know from the educated people to inform me of a single incidence of Sahaba-e-Ikram who were directly trained by the Prophet (SAWWS) asking for any help from Prophet(SAWWS)after the prophet had passed away. If there is such an example in our history then we can reconsider the issue.
As for the lady called Sania saying that she can not give up the tradition of asking the sufis for help,well firstly Islam does not condone any wrong/misguided tradition,secondly we must see what these sufis were preaching not that because they were peaching therefore we will ask them for help.
The teachings of Islam are unequivocal and we should read the Koran and Hadees to understand the religion ourselves and not rely on another person to tell us whatever he/she believes because on the day of the Judgement Allah is going to ask me what did you believe? not, who did you believe?
 

mcx-ca

Citizen
Dr. Zakir Naik is 100% correct and I agree with the argumets and quotations from Alisidhu and Star Gazer.
 

Nabeel

Citizen
this is bull shit

this is the problem with us that if some one tell us Sirat ul Mustaqiam we go against that person.
 

Pakistani1947

Chief Minister (5k+ posts)
Source:http://www.islamonline.net/servlet/...h-Ask_Scholar/FatwaE/FatwaE&cid=1119503546116

Sheikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto,Ontario, Canada, states:

A number of things should be clear in the mind of every Muslim:

1. In Islam, we must not ask, pray, or supplicate to any one other than Allah. This is why we repeat several times a day in our prayer, "You alone do we worship, and from You alone we seek assistance." (Al-Fatihah: 5)

2. The Prophet (peace and blessings be upon him) told his cousin, Ibn `Abbas, "if you ask, ask of Allah, if you seek assistance, seek assistance from Allah."

3. In the Qur'an, Allah tells us that He is "closer to us than our own jugular vein" (Qaf: 16), and that He knows our innermost thoughts, before we even express them.

4. He (Allah) also guarantees that no matter how ugly our sins are, we can always call upon Him directly, without any intermediary. He has also promised to answer us, so long as we turn to Him sincerely.

In the light of what we said above, no Muslim must think that there is any justification in Islam for calling upon anyone other than Allah. To do so would be nothing short of shirk or associating partners with Allah. Such a practice never existed in the best generations of Islam. We are told to follow their example in religion.

Moreover, according to the Qur'an, the pagans of Makkah who called upon deities other than Allah are cited as saying, "we only worship them in order to bring us closer to Allah." (Az-Zumar: 3) And "They are our intercessors before Allah." (Yunus: 18). It is, therefore, safe to conclude that the practice of calling upon saints, dead or alive, is nothing but a form of shirk. No Muslim should ever contemplate such a practice, if he/she is keen on keeping his/her religion intact.
 

pirsab101

Citizen
I agree 100% with "Star Gazer", If we do not have any proof from the best followers of Prophet Mohammad(PBUH), Sahaba, that they did not ask from the Prophet(PBUH) after he had passed away(according to the teachings of the Prophet (PBUH) himself), then we should only ask from Allah SWT.
Let me give you another proof to ponder upon from the Quran itself:
In surah Al Baqarah, When Sahaba asked the Prophet(PBUH) on 8 occassion about different things, Allah(SWT) asked the Prophet (QUL), you tell the Sahaba but when they asked how to seek help from Allah (SWT), Allah (SWT) did not ask the Prophet (PBUH), you tell them(did not use QUL(you say) but rather told directly:"When My servants ask thee concerning Me, I am indeed close (to them); I listen to the prayer of every suppliant when he calleth on Me; let them also with a will listen to My call and believe in Me; that they may walk in the right way". (186)
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Pakistani1947

Chief Minister (5k+ posts)
Source: http://www.askthescholar.com/question-d ... qstID=1257" onclick="window.open(this.href);return false;

Question: Istighatha (beseeching favours) on the qabr (grave from the dead): Is it shirk or not?

Answer: Istighatha means calling upon for assistance. The Qur'an and the Sunnah establish tawhid (pure monotheism) as the corner stone of Islam; and thus calling upon anyone other than Allah in matters, which are soley under the control of Allah, is deemed as pure shirk (negation of monotheism).

The Qur'an condemns the pagans for their calling upon deities other than Allah under the false pretext, they are intermediaries in worship. Allah says, "they were commanded to worship Allah alone" (Qur'an: 98: 5).We as Muslims repeat the following in our daily prayers," You alone we worship, and You alone we call for assistance." The Prophet, peace be upon him, taught his cousin, Ibn Abbas,' My son, if you ask, ask of Allah, if you seek assistance, seek assistance from Allah. '

Therefore, to go to graves in order to seek succor from the dead is considered as shirk. We are allowed to visit graves only for praying for them, and not for seeking blessings from them.Such a practice was unknown in the time of Prophet, his companions as well as the pious generations, including those of the four imams.

We may do well to heed the words of Imam Harith al-Muhasibi, "They, whose hearts Allah has opened for His guidance, and, are therefore true in faith, and thus keen on gaining closer to Allah, would only follow the path of the wise ones: They shall observe the strict rules of the shari'ah --as established in the Book of Allah, the Sunnah of the Prophet, peace be upon him, and the consensus of the righteous imams.". He also said, "Beware of innovations in religion...do not depart from the path of the Prophet's companions, for, assuredly, they were on the truth and clear light; if you were to do so, you are certainly straying away from the truth."

So no matter how saintly or pious the person buried in a grave is, we are not allowed to call upon him for assistance. To do so is shirk, and shirk is an unpardonable sin in Islam. "Surely, Allah will not forgive those who associate partners with Him. But, He forgives what is less than that for whom He wills. And those who associate partners with Allah have certainly gone far astray." ( Qur'an: 4: 116 ).

May Allah help us to remain steadfast on the path of tawhid--aameen.
 

Pakistani1947

Chief Minister (5k+ posts)
Source: http://www.islamonline.net/servlet/Sate ... 9503546404" onclick="window.open(this.href);return false;

Question: I would like to know what is the fatwa on the Prophet Muhammad's (peace and blessings be upon him) death? Is he dead like other dead people?

Answer: First of all, wed like to state that a Muslim believes that whatever has been written by the pen in the heavens must pass. What will happen cannot be changed. If our beloved Prophet had to pass away, then, of course, even if all the heavens and earth joined together with the all the people and every kind of living thing and prayed to Allah to heal the Prophet, their prayer would not be accepted because whatever has been written has to pass.

In fact, every committed Muslim feels indebted to Prophet Muhammad (peace and blessings be upon him). It is through him that Allahs light and guidance reached us. He is the last Prophet and Messenger who was sent by Allah to the world of humanity. He preached Monotheism and continued the authentic message of the truthful prophets like Adam, Noah, Abraham, David, Solomon, Moses, and Jesus. The Noble Prophet passed away, as all prophets did.

As regards your question, it is to be noted that the Messenger (peace and blessings be upon him) was a human being who suffered from sickness and real death the same as any other human being.

Here, wed like to cite for you the following Fatwa issued by the prominent Muslim scholar Sheikh `Abdul-Kareem Al-Khudayr:

The Messenger (peace and blessings be upon him) is the best and most perfect of creation, and the most beloved to Allah and the most honored by Him. But this does not mean that his human characteristics are to be denied, or that any of the duties of worship which are due only to Allah should be directed to him. The Messenger (peace and blessings be upon him) was a human being who suffered from sickness and real death the same as any other human being. Almighty Allah says:

Verily, you (O Muhammad) will die, and verily, they (too) will die (Az-Zumar: 30)

And We granted not to any human being immortality before you (O Muhammad); then if you die, would they live forever? (Al-Anbiya: 34)

The Messenger (peace and blessings be upon him) died and was buried in his grave, hence as-Siddiq Abu Bakr (may Allah be pleased with him) said: Whoever used to worship Muhammad, Muhammad has died, but whoever used to worship Allah, Allah is alive and will never die.

The fact that the Prophet (peace and blessings be upon him) was a witness, a bringer of glad tidings and a warner, and that he will be a witness on the Day of Resurrection, does not mean that he is present among all nations, or that he (peace and blessings be upon him) will remain alive until the Day of Resurrection, or that he sees and witnesses whilst he is in his grave. Witnessing does not only mean seeing. Rather he will testify against the nations by means of what Allah tells him, for he does not know the Unseen. Allah, Most High, says:

and If I had the knowledge of the Ghaib (Unseen), I should have secured for myself an abundance of wealth (Al-A`raf: 188)

The Prophet (peace and blessings be upon him) does not have the ability to be present in numerous places; he is in only one place, which is his grave, and this is according to the consensus of the Muslims.

I end my discussion by quoting the Qur'anic verse that reads:

Muhammad is no more than a Messenger, indeed (many) Messengers have passed away before him. If he died or is killed, will you then turn back on your heels (as disbelievers)? ... (Al `Imran: 144)
 

Pakistani1947

Chief Minister (5k+ posts)
Source: http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503545472

The Last Moments of the Prophets (PBUH) Life:

It is to be noted that the last moments of the Prophets life are remarkable. In fact, no one can imagine those moments without shedding tears, being overwhelmed with grief and sorrow for this great loss. It is really a remarkable event in the history. To have a detailed description of those moments, we would like to cite for you the following:

Madina was totally engulfed in confusion and anxiety. The Companions of the Prophet, peace and blessings be upon him, had gathered round his house with tearful eyes and grieved hearts. The reports which were pouring out from the house showed that his condition was extremely serious, and there was very little hope of his recovery. This showed that only a few moments of his precious life were left.

A number of the Companions of the Prophet were desirous of seeing him from near, but his serious condition would not permit that anyone except the members of the family should visit the room in which he was lying.

The honoured daughter and the only souvenir of the Prophet viz Lady Fatimah was sitting beside her father's bed. She was looking at his sacred face and could see that the perspiration of death was flowing down his face and forehead. With a heavy heart, tearful eyes, and choked throat, she was reciting the following verse which Abu Talib had recited in praise of the Prophet :

"The luminous face in whose honour rains are sought from the clouds. The person who is the asylum for the orphans and the guardian of the widows".

At this moment the Prophet, peace and blessings be upon him, opened his eyes and said to his daughter in a low voice: "This is a verse which Abu Talib recited about me. It will, however, be better if, instead of the same, you recite this verse of the Holy Quran: Muhammad is but a messenger. The messengers have already passed away before him. Will it be that, when he dies or is slain, you will turn back on your heels? He who turns back does no hurt to Allah, and Allah will reward the thankful. (Al-`Imran:144)

The Prophet (PBUH) Speaks to His Daughter:

Experience shows that on account of excessive preoccupations the sentiments of big personalities with regard to their children become dim, because absorption in world affairs keep them so busy that their sentiments for their children remain suppressed. However, great spiritual personalities are an exception to this rule. Notwithstanding their great targets and universal ideals and ever-increasing activities they possess such extensive and great souls that inclination towards one part does not keep them from the other parts.

The Prophet's (PBUH) love for his only child was one of the most sublime manifestations of human sentiments, so much so that he never proceeded on a journey without saying farewell to his daughter and when he returned from a journey he first of all went to see her. He accorded her great respect as compared with his wives and used to tell his Companions: "Fatimah is a part of my body. Her pleasure is my pleasure and her anger is my anger."

Throughout the period of the Prophet's illness Fatimah remained by the side of his bed and was not away from him even for a moment. Suddenly the Prophet, peace and blessings be upon him, made a sign to her asking her to speak to him. The Prophet's daughter bent a little, brought her head near him and conversed with him in low tones. The persons who were present round the Prophet's bed did not become aware of what they talked about. When the Prophet ceased talking, Lady Fatimah wept bitterly. However, soon after this the Prophet made a sign to her again and spoke to her in low tones. This time she raised her head in a happy mood and with smiling lips. Those present were surprised to observe these two antithetical conditions at one and the same time and they requested Fatimah to inform them of her conversation with the Prophet. She replied: "I am not going to divulge the secret of the Prophet of Allah ".

After the passing away of the Prophet, peace and blessings be upon him, Fatimah informed them of the factual position on account of the insistence of A'isha and said: "In the first instance my father informed me about his death and stated that he was not likely to recover from his illness. Hence, I began weeping. However, when he talked to me for the second time he told me that I would be the first person from amongst his Ahl al-Bayt who would join him. This made me happy and I understood that I would be joining my dear father very soon''.

Excerpted, with slight modifications, from http://www.al-islam.org" onclick="window.open(this.href);return false;" onclick="window.open(this.href);return false;

Shedding more light on this, the following is what the erudite Muslim writer and author, Sheikh Safiur-Rahman Al-Mubarakfuri wrote in his book The Sealed Nectar

Anas ibn Malik, may Allah be pleased with him, narrates: "While the Muslims were performing the Dawn prayer (Fajr) on Monday led by Abu Bakr, they were surprised to see the Prophet, peace and blessings be upon him, raising the curtain of `Aishas room. He looked at them while they were praying and smiled cheerfully. Seeing him, Abu Bakr withdrew to join the lines and give way to him to lead the prayer, for he thought that the Prophet, peace and blessings be upon him, wanted to pray with them. The Muslims, who were praying, were so delighted that they were almost too enraptured at their prayers. The Prophet, peace and blessings be upon him, made them a gesture to continue their prayer, went into the room and drew down the curtain."

On his last day, the Prophet, peace and blessings be upon him, asked that his grandsons, Al-Hasan and Al-Husain be brought to him. He kissed them and recommended that they be looked after. He asked to see his wives. They were brought to him. He told them to stick to the remembrance of Allah. Pain grew so much severer. He turned to `Aisha and said: I feel as if death is approaching. He ordered the people to perform the prayers and be good to slaves. He repeated it several times.

The Prophet, peace and blessings be upon him, breathes his Last:

When the pangs of death started, `Aisha leant him against her. She used to say: It was a great Divine favor on me that the Prophet, peace and blessings be upon him, died in my room, while I am still alive. He died between my chest and neck while he was leaning against me. Allah mixed his saliva with mine at his death. For Abdur-Rahman ibn Abu Bakr came in with a Siwak (tooth stick) in his hand, while the Prophets head was in my lap. I noticed that he was looking at the Siwak. So I asked him: Would you like me to have it? He nodded in the affirmative. I took it and gave it to him. As it was too hard for him, I asked him again: Shall I soften it for you? Again, he nodded in the affirmative. So I softened it with my saliva and he passed it (on his teeth). There was a water container available at his hand with some water in. He put his hand in it and wiped his face with it and said: There is no god but Allah. Verily, death is full of agonies. (Reported by Al-Bukhari)

As soon as he finished brushing his teeth with the Siwak, he raised his hand or his finger up, looking upwards to the ceiling he mumbled some words. So `Aishah listened attentively. A voice, as if coming from Paradise, could be heard reciting: With those on whom You have bestowed Your Grace, with the Prophets and the Truthful Ones, the martyrs and the good doers. O Allah! forgive me and have mercy on me and join me to the Companionship on high. To Allah is our return and to Him we supplicate for help." This event took place at high morning time on Monday, the twelfth of Rabi` Al-Awwal, in the eleventh year after the Hijrah

Burial and Funeral Service:

On Tuesday, the Prophets body was washed with his clothes on. Al-Abbas, Ali, Al-Fadl and Qathm the two sons of Al-Abbas, as well as Shaqran the Messengers freed slave, Osama bin Zayd and Aws bin Khauli carried out the washing. Al-Abbas, Al-Fadl and Qathm turned his body round, whereas Osamah and Shaqran poured out water. Ali washed him and Aws leant him against his chest.

As recorded in Sahih Al-Bukhari and Muslim, they shrouded him in three white cotton clothes which had neither a head cloth nor a casing and inserted him in. A sort of disagreement arose with regard to a burial place. Abu Bakr said: I heard the Messenger, peace and blessings be upon him, saying: A dead Prophet is buried where he dies. So Abu Talhah lifted the bed on which he died, dug underneath to make the tomb.

People entered the room ten by ten. They performed the Prophets funeral prayer. The first to pray for him were people of his clan. Then the Emigrants, then the Helpers. Women prayed for him after men. The young were the last to pray. This process continued from Tuesday to Wednesday night (i.e. the night which precedes Wednesday morning). `Aishah said: We did not know that the Prophet, peace and blessings be upon him, was being buried till we heard the sound of tools digging the ground at the depth of Wednesday night.


In his renowned book The Life of Muhammad, Dr. Muhamad Husain Heikal, wrote:

"Thus, Muhammad left this world just as he had entered, without material gains. His only inheritance left to mankind was the religion of truth and goodness. He had paved the way and laid the foundation for the great civilization of Islam which had covered the four corners of the globe. It is a civilization in which monotheism was the cornerstone; and an order in which the word of Allah and His commandments are always uppermost, while those of unfaith are nethermost. It is a civilization that has purged absolutely clean of all paganism and of all idolatrous forms and expressions, a civilization in which men are called upon to cooperate with one another for the good and moral felicity of all human beings, not for the benefit of any group or people.

One of the last sermons which the Prophet delivered to the people during his illness contained the following words: O People! If I have lashed the back of anyone, let him come forward and lash my back in return. If I have insulted anyone, let him come forth and revenge for himself. If I have dispossessed anyone of any wealth, let him come forth and take back his wealth from me.

The Prophet left this world an inheritance of a great spiritual legacy whose light continues to illumine the world and will continue to illumine the world until Allah completely makes this religion victorious. May Allah's peace and blessing be upon Muhammad!"
 

hiramir34

Politcal Worker (100+ posts)
The translation somewhat is false done by the Indian channel I see. People are so confused because we have gone away from the original Islam so much that we fall in to confusions. In a country like Pakistan there are thousands who actually go to shrines and pray for their wishes over there. So this does need to be corrected! If India talks about freedom of expression than they should let him speak and not blame him for intiating any kind of violence.