Adnan shahid
Citizen
Johny sins ko bhejna chahiye tha isay pizza dene phir isko paise b nahi dene parne the
لعب دہن ناپاک ہے اس میں کتے کے ہونٹ کا خون ہوتا ہے ہڈیاں چچوڑنے کی وجہ سےلیکن سنا ہے کتا اگر گیلا ہو یا اسکا لعاب لگ جائے تو ناپاک ہوتا ہوتا سوکھا کتا نہیں ؟ یہ تو کوئی اسلامک اسکالر ہی ہمیں صحیح بتا سکتا ہے
Basic 101 about dog in Islamic culture.And where did you get this from? Khadim Rizvi? Abay salay ja k pehle parh le before you start distributing Fatwas
Nahi bhai west main kutta haddiyan nahi khata !لعب دہن ناپاک ہے اس میں کتے کے ہونٹ کا خون ہوتا ہے ہڈیاں چچوڑنے کی وجہ سے
، دوسری وجہ فرشتے کا ناں آنا ہے
With regard to dogs, there are three views among the scholars:Keeping Dogs in Islam: Allowed? - Islam Question & Answer
1- Keeping dogs in Islam is not permissible except for hunting or guarding livestock and crops. 2- It is permissible to keep dogs for guarding houses so long as that is outside the city and that there is no other means of guarding the house. 3- The Muslim should not imitate others by running...islamqa.info
1 – That they are taahir (pure), even their saliva. This is the view of Maalik.
2 – That they are naajis (impure), even their hair. This is the view of al-Shaafa’i and is one of the two views narrated from Ahmad.
3 – Their hair is taahir but their saliva is naajis. This is the view of Abu Haneefah and of Ahmad in the other report narrated from him.
This is the most correct view. So if the wetness of the dog’s hair gets onto one’s garment or body, that does not make it naajis. End quote.
Majmoo’ al-Fataawa, 21/530.
Elsewhere he said:
That is because the basic principle is that substances are taahir, and it is not permissible to regard anything as naajis or haraam without evidence, as Allaah says (interpretation of the meaning):
“while He has explained to you in detail what is forbidden to you, except under compulsion of necessity?”
[al-An’aam 6:119]
“And Allaah will never lead a people astray after He has guided them until He makes clear to them as to what they should avoid”
[al-Tawbah 9:115]
The Prophet (peace and blessings of Allaah be upon him) said: “The purification of the vessel of one of you, if a dog licks it, is to wash it seven times, the first time with soil” – and in another hadeeth, “If a dog licks a vessel…” All of the ahaadeeth mention licking only; they do not mention any other part of the dog, regarding them as naajis is based only on analogy.
Bai these small creatures r more dangerous than normal dogs. I was bitten by this Tiny Jaw while delivering Pizza Last year..lol what a coincidence.. dont know why was she pushing him.. deliver inside of the house..Maybe he wasnt scared..and just wanted to keep his clothes clean for namaz. Ushna should have locked the dog in another room while taking the delivery. Common sense doesnt cost anything.
DUDE your knowledge about islam is not that optimal, its pretty basic stuff when parents keep telling kids in Pakistan.
Keeping Dogs in Islam: Allowed? - Islam Question & Answer
1- Keeping dogs in Islam is not permissible except for hunting or guarding livestock and crops. 2- It is permissible to keep dogs for guarding houses so long as that is outside the city and that there is no other means of guarding the house. 3- The Muslim should not imitate others by running...islamqa.info
Islam become a laughing stock because of these Malik, Shaafi, & other retarded Imams. Mohammad's Islam was simple & pure.With regard to dogs, there are three views among the scholars:Keeping Dogs in Islam: Allowed? - Islam Question & Answer
1- Keeping dogs in Islam is not permissible except for hunting or guarding livestock and crops. 2- It is permissible to keep dogs for guarding houses so long as that is outside the city and that there is no other means of guarding the house. 3- The Muslim should not imitate others by running...islamqa.info
1 – That they are taahir (pure), even their saliva. This is the view of Maalik.
2 – That they are naajis (impure), even their hair. This is the view of al-Shaafa’i and is one of the two views narrated from Ahmad.
3 – Their hair is taahir but their saliva is naajis. This is the view of Abu Haneefah and of Ahmad in the other report narrated from him.
This is the most correct view. So if the wetness of the dog’s hair gets onto one’s garment or body, that does not make it naajis. End quote.
Majmoo’ al-Fataawa, 21/530.
Elsewhere he said:
That is because the basic principle is that substances are taahir, and it is not permissible to regard anything as naajis or haraam without evidence, as Allaah says (interpretation of the meaning):
“while He has explained to you in detail what is forbidden to you, except under compulsion of necessity?”
[al-An’aam 6:119]
“And Allaah will never lead a people astray after He has guided them until He makes clear to them as to what they should avoid”
[al-Tawbah 9:115]
The Prophet (peace and blessings of Allaah be upon him) said: “The purification of the vessel of one of you, if a dog licks it, is to wash it seven times, the first time with soil” – and in another hadeeth, “If a dog licks a vessel…” All of the ahaadeeth mention licking only; they do not mention any other part of the dog, regarding them as naajis is based only on analogy.
Are we all Hanafi here? sir you called me saley ! then khadim rizvi fatwa ?3 – Their hair is taahir but their saliva is naajis. This is the view of Abu Haneefah and of Ahmad in the other report narrated from him
saliva is the key here
I do and apologize...Are we all Hanafi here? sir you called me saley ! then khadim rizvi fatwa ?
do you accept your mistake their?