صلوت کیا ہے! قرآن مجید کی من مانی توجیح کرکے نئے دین کی بنیاد رکھنے والوں کو جواب
dr israr sb ke khayalaat drust nahin hen kyunkeh in main deegar mullaan hi ki tarah drust sayaaqo sabaaq ka bilkul hi khayaal nahin rakha gayaa.
dr sb ka aqeeda ye tha keh khudaa ne insaanu ko imtihaan main daalne ke liye peda kiya hai. mere nazdeek ye aqeeda kufar hai. wajah ye hai keh isse khudaa ki zaat per harf aata hai jo quraan main baar baar yahee dawaa kerta hai keh us ki zaat main sirf aur sirf khoobiyan hi khoobiyan hen.
ab is baat main kia khoobi hai keh khudaa apni khushi ke liye insaanu ko bila zaroorat dukh main mubtila kere?
aap zara sochen is baat ko keh aakhir khudaa ko aisi kon si zaroorat pad gayee thi keh usse kaainaat ko peda kerna pada? mere nazdeek is ka sirf aur sirf yahee jawaab drust hai keh us ne chahaa keh woh apni mojoodagi ka izhaar kere.
ab us ke siwaa to koi aur tha hi nahin to woh apni mojoodagi ka izhaar kis ke liye kerta? issi liye us ne kaainaat ko peda kiya. isse us ki qudrat ka izhaar ho gayaa. laikin is izhaar ko paane ke liye us ne insaan ko peda kiya. sirf aur sirf insaan hi azaadi se apni raaye qaaim ker sakta hai is kaainaat main khudaa ke baare main deegar ashyaa nahin.
khudaa kyunkeh sirf aur sirf khoobiyun ka hi maalik hai issi liye us ne insaanu ko apni khoobiyun ke izhaar ke liye hidaayat ka bandobast kiya. taa keh insaan aik behtareen insaani maashra banaayen jis main khudaa ki khoobiyun ka izhaar ho sake. yahee wajah hai asal deene islam sirf aur sirf woh zindagi guzaarne ka drust raasta hai jo khudaa ke insaanu ko diye ge is maqsad ko poora ker sakta hai. yaani behtareen insaani maashra asal deene islam ko theek tarah se samjhe aur us per theek tarah se amal kiye baghair wajood main aa hi nahin sakta na hi laaya jaa sakta hai.
ab aap sochen kia aik behtareen insaani maashra un baatun se wajood main aa sakta hai jin ko aap jaise log asal deene islam ke paanch arkaan kehte hen? her giz nahin. agar main ghalat keh rahaa hun to aap mujhe ghalat saabit karen? main aap jaise logoon ki baatun ko ghalat saabit ker sakta hun magar aap meri baatun ko is maamle main ghalat saabit ker hi nahin sakte.
issi liye aap ka ye kehna bhi bikul ghalat baat hai keh falaan quraan ki man maani tafseer kerta hai. kyunkeh aap khud quraan ki drust tafseer bilkul hi nahin jaante.
her woh tafseere quraani ghalat hai jo logoon ko ye bataati hai keh islam mazhab hai ya islam mazhab aur deen ki mixture hai. aisa her giz nahin hai. islam sirf aur sirf deen hai. deen ka matlab nizaam ya zindagi guzaarne ka raasta nahin hai. balkeh deen ka quraani matlab ye hai keh woh raasta jo khudaa ne insaanu ko bataaya hai zindagi guzaarne ka aur is liye bataaya hai kyunkeh khudaa ne insaanu ko aik maqsad poora kerne ke liye banaay hai aur woh maqsad poora issi tareeqe se ho sakta hai aur kisi tareeqe se nahin, aur woh maqsad hai aik behtareen insaani maashra qaaim kerna aik mulikat main jo sab insaani duniya ko moheet ho.
jin logoon ne islam ko mazhab ya mazhab aur deen banaaya tha woh aik to bahot bade jahil the aur doosra bahot bade hatdharam log the. issi liye aaj bhi un ke perokaar waise hi hen. un logoon ne asal deene islam ki koi khidmat nahin ki balkeh ulta insaaniyat ko shadeed nuqsaan hi pohnchaaya hai asal deene islam se logoon ko door ker ke mazhab ke zariye.
mazhabi rasoomaat se insaani maashre per sirf aur sirf bura asar hi pad sakta hai achha nahin. wajah ye hai aise aqeede aur un per mabni amaal insaanu ka waqt zaaya kerte hen. aap zaraa apne mullaan ki sunnat ki tareef per hi ghor ker len is maamle main phir dekhen aap kanaan pohnchte hen.
rahee baat namaaz ki to is per pehle bhi bahot baat ho chuki hai. aap un baartun ko samajhne ki koshish karen ge to baat khud hi ayaan ho jaaye gi. salaat ke qayaam ka matlab nimaaz ko qaaim kerna nahin hai balkeh insaanu ki aik jamaat khadi kerna hai jo khudaa ke deen ko aik mumlikat main qaaim ker de aur us ko qaaim rakhe. woh bhi is liye taa keh aik behtareen insaan maashra qaaim ho jaaye.
issi liye sown ka maani hai koi aisa kaam na kerna jisse is insaani jamaat ya maashre ko nuqsaan pohnche. aur zakaat ka maani hai her woh kaam kerna jisse is insaani jamaat ya maashre ki taaqat main izaafa ho. hajj ka maani hai issi jamaat ke liye aik mumlikat haasil kerne ke liye jidojohd kerna taa keh us mumlikat main aisa maashra poori tarah wajood main laaya jaa sake.
ab socho aise islam se nuqsaan kis ko pohnchta hai? her us haraamkhor ko jo jahil aur hatdharam hai. main aise logoon ko jahil aur hatdharam kyun keh rahaa hun? is liye ye log jaan boojh ker aisa nahin ker rahe keh jaan boojh ker ghalat kaam kerna mumkin nahin hai insaanu ke liye. insaan ghalatiyan unjaane main kerta hai. in logoon ki ghalati ye hai keh ye jis baat ko nahin jaante us ko jaanane ki koshish bhi nahin kerte bas jo kuchh pehle se in ko sikhaaya gayaa hai ussi per mutma-in ho ker baith jaate hen. ye log apni tehqeeq ko jaari nahin rakhte.