Obey Allah and Obey Rasool(PBUH). Definitely in my understanding these words
do not qualify to "follow Hadith". Do you believe that Allah was short of words to use in Quran or you seem to be naive that the word "Hadith" itself has been used TWENTYEIGHT TIME in Quran. The mere fact that you people take the shelter of arabic word "Ateeho" to justify the blind following of all that which had been rightly/wrongly termed as "Hadith".
The 28 verses in Quran with the "Hadith" are:
[4:42, 4:78, 4:87, 4:140, 6:68, 7:185, 12:6, 12:21, 12:101, 12:111, 18:6, 20:9, 23:44, 31:6, 33:53, 34:19, 39:23, 45:6, 51:24, 52:34, 53:59, 56:81, 66:3, 68:44, 77:50, 79:15, 85:17, 88:1]
I have given U readily available source. Now You decide what is the logic of translating the arabic word "ateeho" as "Hadith". Moreover, if "Atteho" word is Hadith as you claim then, where are the Hadith of Ulil amr (4:59) becuase here the word "ateeho" has been used for both Rasool and Ulil Amar. Where are the Hadith of Pharon because His nation made his Atteh (43:54), Where are the Hadiths of all other Prophets, who as per Quran asked their Attehat. Therefore, logically you do not have any support from these arabic words, Try something else, please.
aap ka sub se bara masla yeh hai k aap sirf translation se hee saarey masley hul kerna chahtey hien...jo k intihai kisam ki kum ilmi aur hut dharmi hai.
Ulma e Hadeeth ne Hadeeth ka lafz
Qol e Rasool,
Amal e Rasool
aur Taqreer e Rasool (sallal laahu alahi wasallam)
k bayaan per bola hai, isi terha lafz Sunnah bhi buhat dafa in teenon k liye istamaal hota hai...istalaahee tor per lafz Hadeeth aik jaamey lafz hai.
Quran mien hamien jaa baja Allah ki ataa'at k saath saath Allah k Nabi (sallal laahu alaihi wasallam) ki ataa'at ka bhi hukum diya gaya hai...zahir si baat hai ye ataa'at sirf os dor k liye khaas nahi thee balkey ye hukum daa'imee hai.
is baat ko naa sirf Allah k Rasool (sallal laahu alaihi wasallam) k zariye se Sahabaa ki poori jamaat aur inkey baad aaney waley tamam Ulama e deen ne samjhaa aur isi hukum ko baad k aaney walon k liye mumkin bananey k liye Ahadeeth yaad kerney, likhney ka ehtamam kiya. Aur saath hee saath is ki hifazet k liye ilmul rijaal aur asanaad (chain) ko mutarif kerwaya, aur yahin tuk bus nahi balkey aik pori Science is liye wojood mien aayee aur aisey aisey oloom mutaarif howey jo kisi bhi terha se aik mojazey se kum nahi.
yeh saarey oloom sirf Ahadeeth ki hifazet ka zariya baney jo k der asal Quran k fehem aur os ki amli taabeer ki hifaazet hai. is terha na sirf yeh k Quran apney alfaaz k saath mehfooz howa balkey os ki practical guidance bhi mehfooz hogayee...SubhanaAllah.
Quran says in Chapter Ahzab verse 21:
??????? ????? ?????? ??? ??????? ??????? ???????? ????????? ?????? ????? ????????? ??????? ??????????? ????????? ???????? ??????? ?????????
" Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for anyone whose hope is in Allah and the Final Day, and who engages much in the praise of Allah"
Hamara (ahlessunnah wal jamaat) ka yeh aqeedah aur imaan hai k yeh sub woh asbaab hien jo Allah (subhanwutaallah) ne paida kiye taakey deen jo naam hai Allah aur os k Rasool (sallal laahu alaihi wasallam) ki ataat ka os deen ko mukammal tor per mehfooz kiya jaa sakey.
Aap chon k Ahadeeth k ilm se mutalik bilkul naa wakif hien is liye aap ka zehen aik confused zehen hai. aur aap k paas ilzaamaat, ohaam aur shobhaat k ilawa kuch nahi. jaisa k aagey aaraha hai... inshaAllah.
From whole of Book if only few things turned to be false, the whole premise falls down.
yeh konsa osool hai? kis ne muttarif kerwaya yeh osool? aur kiya yeh osool tamaam kisam ki books per aply hota hai? kiya ahadeeth k majmo'on per bhi yeh osool isi terha aply hota hai?
aap ki yeh baat jo k ahadeeth k majmo'on se mutalik hai tu be asal hai...kiyon k ahadeeth ki kutub wo waahid ilm hai jo asanaad (chain) k saath likha gaya...yaani likhney waley ne yeh baat (hadeeth) kis se lee aur jis se lee os ne kis se lee aur os ne kis se sonee aur os ne kis sonee, is terha poori chain ko Allah k Nabi (sallal laahu alaihi wasallam) tuk ponhchaaya jaata hai. Phir os chain ko perekhney k liye ulema ne alag oloomm mutaarif kerwaye, ulema ne logo k ehwaal likhey onkey ostaadon ka ziker kiya aur ostaadon k ehwaal likhey onka jeena, merna aur ikhlaq aur hafza sub ki wazahat ki...tub kahin jaa k aik hadeeth ko Sahee yaa Zaeef ya koi dosra hukum lagaya gaya. aap apni laa ilmi ki saza ahaadeeth ko be'etbaar kerar de ker kiyo de rahey hien.?
"The number of hadiths collected and attributed to the prophet Muhammed is in the hundreds of thousands, as much as 700,000. As much as 99% of all these hundreds of thousands hadiths are pure lies and fabrications and were rejected by the early Muslim scholars who thought they can figure out which hadith is authentic and which is not. Let us look at some of the famous hadiths collectors and what they collected.
1) bus yahin se aap ka bhandaa phoot gaya....99% ahadeeth jhoot aur mangharat thin is ka soboot dijiye...is se ziyada exaggeration aap ker nahi saktey they is liye 99% likhdiya. sirf ilzaam se kaam nahi chalega aap soboot dijiye aur ager soboot na de sakey tu aap "jhootey".
2) Ahadeeth ko fabricate kerney ki koshish zaror ki gayee, meger alhamdulillah ulema ne asanaad (chains) ka aik aisa nizaam mutarif kerwadiya thaa jo insaani taareekh ne kabhi socha bhi na thaa... jis ki badolat alhamdulillh kharey aur khotey ko alag kerna mumkin hogaya aur asaan hogaya. jis ka aitraaf aap khod bhi ker rahey hien k "ulema ne fabricated ahadeeth ko reject kerdiya" Alhamdulillah.
3) her shuks jaanta hai k market mien jaali dawaaiyaan (fake medicines) milti hien... kiya in fake medicine k honey ki waja se kisi ne asal dawai (original medicine) ka istamal chor diya hai? nahi kiyo k original medicine hamari zarorat hai aur Government aur companies ne asal aur nakal mien farak kerney k osool muttarif kerwaye howey hien aur is ka poora ehtamaam kiyaa jaat hai...
bus isi terha zaeef ul asnaad ahadeeth ko judge kerney ka aik poora nizaam hai jis se sahee aur zaeef alag hojaati hien tu phir saheeh ahadeeth ko reject kerney ki kiya tuk hai? siwai apni khowahishey nafs ki perwai k.
(1) Malik Ibn Anas collected about 500 hadiths in his famous book, "Al-Muwattaa"
(2) Ahmed Ibn Hanbal, collected about 40,000 hadiths, in his famous "Musnad".He chose these 40,000 hadiths from among 700,000 hadiths. In other words he thought 660,000 hadith were un-proven, lies and/or fabrications and the others may be authentic. That is 94% lies and fabrications
(3) Bukhary collected about 600,000 hadiths and accepted 7275 hadiths and considered 592,725 hadiths to be un-proven hadiths,lies and/or fabrications, that is almost 99% of what he collected .
(4)Moslem collected 300,000 hadiths and only accepted 4000 of them, and refused about 296,000 . that is almost 99% of these collected hadiths .
This will give you an idea of how much corruption entered or tried to enter Islam from the back door."
aap ki kum ilmi ka aik aur bhaanda phoot gaya....
1) Imam Bukhaari ka 600,000 ahadeeth mien se 7275 ko apni Sahee Bukhari mien shamil kerna kahan sabit kerta hai k baaki 592,725 ahadeeth un-proven, aur fabricated thin??? sabit kijiye.
2) aap k ilm mien izaafaa ker lijiye k ye 600,000 ahadeeth apney matan (text) k hisaab se 600,000 nahi thin balkey apni sanad (chain) k lihaaz se 600,000 thin...
yeh isi terha hai k ager kahin koi incident ho aur mujhey 10 log os incident ki khaber dien (ahlul hadeeth k nazdeek yeh 10 ahadeeth count hongee aur jo kaha jaat hai k Imam Bukhari k paas 600,000 ahadeeth thin tu woh isi terha hien naa k text k hisaab se), aur ager mien aagey woh incident bayaan keron tu zarori tu nahi k mien 10 k 10 logo k naam lon, balkey aik sacchey (imaandaar) shuks ko muntakhib ker k aur os ka naam le ker mien incident kisi ko bayan kersakta hon... ab is ka matlab yeh tu nahi k baaki 9 jo hien woh jhootey they.
zahir hai in mien kuch zaeeful asnaad ahadeeth bhi thin aur kaseerul asnaad bhi...aur in ahadeeth mien se imam bukhari (rahimahullah) ne jo best sanad k saath jo hadeeth thee osey apnee Sahee mien shamil kerdiya aur baaki ko chor diya...Alhamdulillah...
deeger ulema ne apni apni kutub mien yehee rawayya apnaayaa aur Imam Bukhaari aur aur Imam Muslim k ilaawa kuch ulema ne apni apni kutub mien zaeef bhi shamil kerdin meger chon k saath mien asnaad (chain) ziker kerdigayee isl iye inki pehchaan mumkin hogayee....
Ager aap ka koi aur shobaa/weham ho tu inshaAllah os ka bhi jawab mil jaiga.
Sunnah were the practical practices and travelled from generations to generations. We learned Salaat how to perform it from practices of elders.
.yeh practices important thin tu generation tu generation pass on howin.. isi ehmiyet ka aap kabi ikraar kertey hien aur kabhi inkaar. (quite confused haan!!!) ager Allah k Nabi (salall laahu alaihi wasallam) ki practices ko asanaad (chains) k zariye Muhaditheen ne mehfooz kiya taakey qayamet tuk k log Sahee ahadeeth/authantic Sunnah per amal ker sakien tu aap ko kiya problem hai..
Why it should not be! Namaaz was ordered immediately. Hence people should have been told what to read, where to start and where to end. Are you of the view that Naamaz kept on changing all the time. If Hadith teaches the Namaaz, then there must be only one Hadith containing all the Namaz which we present day recite.
kiya Quran mien tamam wakiyaat aik saath bayaan kiyegaye hien? mien samjhta hon k aap ka yeh mutalbaa k pori namaaz k liye aik hee hadeeth honee chahiye Ahadeeth k ilm se bilkul be khabri hai, ager aisa hee mutalba aik non muslim quran k liye kerdey k Moosa (alaihissalam) ka wakiya aik hee chapter mien hona chahiye alag alag nahi tu?????..ahadeeth woh khabrien hien jo Sahaba na aagey k logo tuk ponhchaayee aur jis muhaaddith k paas jo khaber sanad (chain) k saath thee woh os shuks (muhaddith) ne aagey pass on ki...is mien zarori tu nahi k poori namaaz aik saath bayaan ki jaye.
Khod Quran mien bhi Ambiya k wakiyaat aur halaat ko aik saath nahi bayaan kiya gaya...aur alag alag chapters mien bayaan kiya gaya hai...wakiye ka aik hissa aik chapter mien aur aik hissa aik chapter mien....kiya phir Quran bhi mashkook hogaya.
Patriot can defend himself if he so wishes. But as far as I am concerned, you have made a blatant accusation against me. I do not need your certificate of any kind, mine are mine deeds and yours are yours. I can only say, let the curse of Allah be on those who lie about others. Sunnah/Hadeeth, u seem to be struggling for the choice of words. Open your eyes the word "Hadith" has been abundantly used in Quran. Check the above part.
What accusations I have made against you?? aap keh dien k aap ne kabhi Ghulam Ahmed Pervaiz ko nahi perha... yaa app kehdien k aap os ko nahi jaantey. yaa aap kehdien k aap osko apna ustaad yaa murabbi nahi maantey...aap kehdien k aap oska ehtraa nahi kertey.
Care the read the thread from the beginning, you may find my stance "Crystal n clear". Only those people trained in "rote concept" and "lacking the average intelligence" will require to read the 50 plus volumes of Hadiths just to understand only One Book called Quran wherein Allah said it is the easiest one to understand. You people even do not know how to defend the terminology of "Hadith" and are struggling for choice of words.
It is not just the matter of words....aap ko makaam e nabuwwat ka ilm nahi...Makaam e Nabuwwat ka takaazaa hai, aur Allah k Nabi (sallal Laahu Alaihi Wasallam) k Akhri Nabi honey ka takaazaa hai Quran aur os k fehem ka wahid authantic zariya (ahadeeth) mehfooz hon...Quran Allah k Nabi (sallal laahi alaihi waslalam) ko "Oswaa e Hasana" karar de raha hai...yaani Role Model...yaani Alalh k Nabi (salall laahu alaihi wasallam) ne jis terha Quran pe amal ker k dikhaaya osi terha hamin bhi amal kerna hai...Allah k Nabi (salall laahu alaihi wasallam) ka Role Model hona sirf Sahaba k zamaney tuk nahi thaa...aaj bhi woh hamarey Role Model hien...Onkey Ikhlaaq, Onka chalna phirna, Onki moa'ashirat, Onki Maaishat, Onkey faisley, Onki soch, Onki bahaduri, Onki hikmat, Onki Hukumat, Onki ajzi, Onki Inkasari yeh sub hamarey liye masha'aley raah hien...Makaam e Nabuwwat ko samjhey k liye Quran k baghor mutaalaa kerien..inshaAllah mien kisi wakt woh Quran ayaat zaror quote keronga jo makaam e Nabuwwat ka taaiyun kertee hien.
IN WHICH "HADITH" AFTER THIS WILL THEY THEN BELIEVE?": (Sura 7:185). "THESE ARE THE REVELATIONS OF God WHICH WE RECITE TO YOU CORRECTLY. IN WHAT OTHER "HADITH" THAN God AND HIS REVELATIONS WOULD THEY THEN BELIEVE?" (Sura 45:6).
Hamara yakeen hai k ahadeeth bhi Revelations hien...Wahee sirf Quran tuk mehdood nahi thee...aap daawaa/claim kerien k wahee sirf Quran tuk mehdood thee mien inshaAllah os ko ghalat sabit keronga Quran se hee.
Quran, no doubt is the catalyst for all other material to be judged. Its authority is absolute and must.
yes you are right...and alhamduilllah...to understand Quran we need ilmul hadeeth. without the guidance of Prophet (sallal laahu alaihi wasallam) Quran could not be understood. thats why Allah said in Quran.
Albaqarah:
?? ????? ?? ! ?? ??? ???? ??? ?? ???? ???? (?) ?? ?? ?? ??? ???? ????? ????, ????? ???? ????? (?) ??????
??? ????? ??? ???, (?) ?????? ?? ???? ??? ??? ???? ??? ?? ?
( ??? ) ?? ??? ?? ?? ?? ??? ???? ??? ?? ???? ????? ?? ????? ????? ?????? ????? ???? ???? ?? ??? ????? ??? ???? ?? ??? ????? ???? ????? ??? ?? ????? ?????? ?? ?? ?? ?? ????? ????
quite clear ayah....responsibility of the Prophet (sallal laahu alaihi wasallam) was not only to just conveying Quran, but to teach them Kitab and Hikmah as well as Tazkiya (paak kerna).
Allah hamien huq per chalney aur os per amal ki taufeeq ataa farmaye. aameen.