Imam Ghazali, Adam Smith and the fallcy of Academia

AsifAmeer

Siasat.pk - Blogger
6613-adam-smith.jpg

Admit that I have not read much about Islamic History or Philosophy, but I have heard more than a few times about Imam Ghazali is blamed for the downfall of the Islamic Culture because he supposedly discarded rationalism. Nassim Nicolas Taleb, had hinted about this issue in his Black Swan, and he writes more on this issue in his new book - Antifragile. The concept is indeed very complex, not in Academic or Mathematical model. Its an idea so simple that it take a moment for our minds to admit it's simplicity. Here's what's stated

The great medieval Arabic-language skeptic philosopher Algazel, aka Al-Ghazali, who tried to destroy the teleology of Averroes and his rationalism, came up with the famous metaphor of the pin—now falsely attributed to Adam Smith. The pin doesn’t have a single maker, but twenty-five persons involved; these are all collaborating in the absence of a central planner—a collaboration guided by an invisible hand. For not a single one knows how to produce it on his own.




In the eyes of Algazel, a skeptic fideist (i.e., a skeptic with religious faith), knowledge was not in the hands of humans, but in those of God, while Adam Smith calls it the law of the market and some modern theorist presents it as self-organization. If the reader wonders why fideism is epistemologically equivalent to pure skepticism about human knowledge and embracing the hidden logics of things, just replace God with nature, fate, the Invisible, Opaque, and Inaccessible, and you mostly get the same result. The logic of things stands outside of us (in the hands of God or natural or spontaneous forces); and given that nobody these days is in direct communication with God, even in Texas, there is little difference between God and opacity. Not a single individual has a clue about the general process, and that is central.


Remarkably, to get a bit more philosophical with the ideas of Algazel, one can see religion’s effect here in reducing dependence on the fallibility of human theories and agency—so Adam Smith meets Algazel in that sense. For one the invisible hand is the market, for the other it is God. It has been difficult for people to understand that, historically, skepticism has been mostly skepticism of expert knowledge rather than skepticism about abstract entities like God, and that all the great skeptics have been largely either religious or, at least, pro-religion (that is, in favor of others being religious


I would like inputs from those who have read the works of Imam Ghazali.
 
Last edited:

Unicorn

Banned
I read a couple of his quotes from a member here and found them to be good quotes I decided to verify them indeed I did but also found quotes that in my opinion were not so good. I think he was a man of contrast based on what I read.
 

Umair King

Voter (50+ posts)
The invisible thing is human greed and hunger which stimulates the market and forces cruel capitalists to cross every ethical boundary.
By the way it means that they should have Imam Ghazali's picture on England's pound note :13:
 

AsifAmeer

Siasat.pk - Blogger
Tell me something. If your and my kids were in the same room and the room catches fire. There's time to save one child. Which child would you choose? Your or mine?Umair its best to read, understand, comprehend things before making an opinion on issues. Punchlines surve no purpose.Hope that helps.
The invisible thing is human greed and hunger which stimulates the market and forces cruel capitalists to cross every ethical boundary.By the way it means that they should have Imam Ghazali's picture on England's pound note :13:
 

Sayeen

Councller (250+ posts)
Interesting post Asif ... Ghazali was a methodist of his time. Averoes or Ibn Rushd on the other hand was Ghazalis anti-thesis. For this reason the clergy and the traditionalist Almohads the rulers of Moorish Spain exiled Averoes due to his drastically challenging ideas on philosophy the relationship of man and god and religion at large. Averoes was a Aristotlean in the truest of spirit - as a matter of fact we in the modern world know Aristotle because of Averroes. Almost all of Aristotles originals works have been destroyed - he was translated back into Latin and Greek through Arabic thru the works of Averroes . Ghazali could never match the scholarship of Averroes. Ghazali delved into spirituality as an escape from the imperfect status qou around his - he did not bother bringing reason and logic into his works.

As for Adam Smith - I am not sure how he fits into all this, but I am of the opinion that the fundamental concept r the mother of all capitialistic and free market theories is based on an incorrect assumption that man will always look out of for his best interest. This idea has done irreparable damage to human kind. This has lead to growth of human organizations called Corporations which will do everything in their power to protect their self interest. From controlling governments to banks , to the world, they will leave no stone unturned in propagating their self interest. Only if we can some flip this narrative and start from the beginning with the assumption that man is a selfless being, which is what differentiates it from animal kingdom and therefore it will always lookout for his fellow being, than we may have a very different world.
 

Exiled-Paki

Councller (250+ posts)
Asif Ameer:

Very interesting. Thanks for posting this question. I especially found this line very interesting "For one the invisible hand is the market, for the other it is God." As Sayeen has pointed out in his post that AlGhazali presented a line of thought where belief has an equal room as that in rationalization. Ghazali contends that there are certain things that cannot be "proven" through a rational argument alone e.g proving whether God exists or not. According to him the existence of God must be taken as a self-evident truth and this assumption would accommodate any other rationalization.

The Aristotelian thought process is based totally on rationale. For example, in case of invisible hand in the market, a proponent of Ghazali would rationalize that a certain market condition occurred because God willed it. God's will set into motion a chain of events that caused the said market condition. An Aristotelian, on the other hand, would argue in reverse order. His argument would go like this "If we consider the current market condition as Event n, then this condition only happened because an Event n-1 took place, and n-1 took place because an Event n-2 occurred before that.... and so on and so forth. The Aristotle called the very first event that started it all, as Prime Mover. Many philosopher think that the concept of Prime Mover actually proves the existence of God but in reverse order (compared to Ghazali). I think, but I am not sure, that Allama Iqbal's Ph.D thesis, discusses these two thought processes in detail.

My post is just an oversimplification intended to help understand two concepts.
 

Skeptic

Siasat.pk - Blogger
Gazali believes in two type of knowledge


1) Compulsory (FARD .arabic)

--------Knowledge based on Revelations

2) Non compulsory (fard-al kifaya)

--------Skilled knowledge for making daily life.

I personally agree with the school of thought that believes Skilled knowledge is a Compulsory and important. Ibn Rushed also dissented with Ghazali on this with his remarkable work "Incoherence of incoherence" which is a comprehensive reply to Ghazali's "Incoherence of philosophers".

For 21st century human intellect it is not difficult to figure out which category of knowledge is important.So 1000 years old philosophical discourse has become today's common sense.
 

guest

Councller (250+ posts)
why is this relevant today except for a purely academic discussion. neither adam smith nor certainly ghazali could in their wildest dreams have percieved of a world like todays, where science and technology drives every facet of human existence. atleast adam smith is relevant as a harbinger of the european enlightenment whose fruits have set the pace for todays soceity. ghazali in that sense is purely academic discussion. no relevance to todays society.

my 2 cents.
 

zhohaq

Minister (2k+ posts)
Ghazzali Bio is important to note.
He was first an Academic then a mytic and then much later in life came with his theory of knowledge & Orthodoxy.
(There was a great docu I watched on Discovery I think)

His basic Idea is similar to what dethroned Philosophy and made Science supreme in the West.
You cant peer into the divine through arguments alone, infact their is a real risk of falling of the deep end.
(Like all movements in Islam that tired to extract metaphorical interpretation from Quran).

This revisionist argument about it stopping Islamic thought is nonsense.
It just won the argument from the earlier philosophers who were Neo platoist and were strictly applying Greek philosophy to Islamic ideas.

Remember the apocryptical story of Geghis Khan sacking of Baghdad where scholars where arguing how many angels can fit on the tip of a pin. More historically the persecuation by Mutazalites on their belief that Quran was a creation not the word of God.( Paraphrasing the Arguments are actually much more convuluted)

He recognized the limits of mysticism, philosophy and even logic.
In the end Islam starts with a "illogical" unsubtantiated pronouncement of beliefs the Shahada.
Thats the starting point. That in it self puts barriers on philosophical discourse vis a vis religion.
With divine reality thus confined, is scientific method which at its heart avoids the easy "divine" explanation really applicable.

If you look into it Ibn Haythem who stumbled on the Scientific method also started with a strong philosophical critique of Arsitotle and other Greek philosophy. This was not coincidental.
 
Last edited:

AsifAmeer

Siasat.pk - Blogger
About Taleb, he is the Guru of Volatility. I honestly do not think anyone understands the implications of volatility better than this guy. Now I do not know exactly how Imam Ghazali viewed the texture of reality lekin Taleb says that stability is just not a natural thing. Randomness is.. not in a broader picture, the aggregate tendency of the system is to smoothens things out in the long run. Many organic systems even prosper and evolve thru that random setting. He tied in the disorder of markets. There was also this point decentralization or deinstitutionalization of markets.

About the free market. Look, we humans are an complex specie. We act different when we act individually, we act different when we act collectively. And we are pretty ruthless and selfish when we act collectively. Its must who we are as a crowd. What your concerns are - Corporations controling banks and Govts. Na na.. Corporations/Govts/Banks ... they are the same entity! They distort money supply to gain unfair access to resources and then call that unfair practice as free market!

These entities have destroyed individualism.. hence collectivism. Remember, this philosophy of collectivism via individualism is the same as the free market philosophy.


Interesting post Asif ... Ghazali was a methodist of his time. Averoes or Ibn Rushd on the other hand was Ghazalis anti-thesis. For this reason the clergy and the traditionalist Almohads the rulers of Moorish Spain exiled Averoes due to his drastically challenging ideas on philosophy the relationship of man and god and religion at large. Averoes was a Aristotlean in the truest of spirit - as a matter of fact we in the modern world know Aristotle because of Averroes. Almost all of Aristotles originals works have been destroyed - he was translated back into Latin and Greek through Arabic thru the works of Averroes . Ghazali could never match the scholarship of Averroes. Ghazali delved into spirituality as an escape from the imperfect status qou around his - he did not bother bringing reason and logic into his works.

As for Adam Smith - I am not sure how he fits into all this, but I am of the opinion that the fundamental concept r the mother of all capitialistic and free market theories is based on an incorrect assumption that man will always look out of for his best interest. This idea has done irreparable damage to human kind. This has lead to growth of human organizations called Corporations which will do everything in their power to protect their self interest. From controlling governments to banks , to the world, they will leave no stone unturned in propagating their self interest. Only if we can some flip this narrative and start from the beginning with the assumption that man is a selfless being, which is what differentiates it from animal kingdom and therefore it will always lookout for his fellow being, than we may have a very different world.
 

AsifAmeer

Siasat.pk - Blogger
Some amazing inputs. Thanks to each and every one of you.

From my personal experience, what I learnt in school vs what i learnt via trading - they r 2 totally different things. Most of the school stuff is junk, especially the advance classes in Econometrics and financial risk analysis. There is no way schools can ever teach what markets can. Markets teach intuition. Its unexplainable. But I would have never been able to interact in the markets if I didnt know division or multiplication. Or I wouldnt have been able to see correlations if i didnt understand inflection points of second order or collapsing deltas..

What if both are right and wrong at the same time? What if there are more complex conditions to using these 2 different laws in 2 separate ocasions. What if these philosophies are governed by the law of marginal utility i.e. the more you try to push the concept in nitty-gritty details, the more these 2 different point of views will fall apart.


Asif Ameer:

Very interesting. Thanks for posting this question. I especially found this line very interesting "For one the invisible hand is the market, for the other it is God." As Sayeen has pointed out in his post that AlGhazali presented a line of thought where belief has an equal room as that in rationalization. Ghazali contends that there are certain things that cannot be "proven" through a rational argument alone e.g proving whether God exists or not. According to him the existence of God must be taken as a self-evident truth and this assumption would accommodate any other rationalization.

The Aristotelian thought process is based totally on rationale. For example, in case of invisible hand in the market, a proponent of Ghazali would rationalize that a certain market condition occurred because God willed it. God's will set into motion a chain of events that caused the said market condition. An Aristotelian, on the other hand, would argue in reverse order. His argument would go like this "If we consider the current market condition as Event n, then this condition only happened because an Event n-1 took place, and n-1 took place because an Event n-2 occurred before that.... and so on and so forth. The Aristotle called the very first event that started it all, as Prime Mover. Many philosopher think that the concept of Prime Mover actually proves the existence of God but in reverse order (compared to Ghazali). I think, but I am not sure, that Allama Iqbal's Ph.D thesis, discusses these two thought processes in detail.

My post is just an oversimplification intended to help understand two concepts.

Gazali believes in two type of knowledge


1) Compulsory (FARD .arabic)

--------Knowledge based on Revelations

2) Non compulsory (fard-al kifaya)

--------Skilled knowledge for making daily life.

I personally agree with the school of thought that believes Skilled knowledge is a Compulsory and important. Ibn Rushed also dissented with Ghazali on this with his remarkable work "Incoherence of incoherence" which is a comprehensive reply to Ghazali's "Incoherence of philosophers".

For 21st century human intellect it is not difficult to figure out which category of knowledge is important.So 1000 years old philosophical discourse has become today's common sense.

Ghazzali Bio is important to note.
He was first an Academic then a mytic and then much later in life came with his theory of knowledge & Orthodoxy.
(There was a great docu I watched on Discovery I think)

His basic Idea is similar to what dethroned Philosophy and made Science supreme in the West.
You cant peer into the divine through arguments alone, infact their is a real risk of falling of the deep end.
(Like all movements in Islam that tired to extract metaphorical interpretation from Quran).

This revisionist argument about it stopping Islamic thought is nonsense.
It just won the argument from the earlier philosophers who were Neo platoist and were strictly applying Greek philosophy to Islamic ideas.

Remember the apocryptical story of Geghis Khan sacking of Baghdad where scholars where arguing how many angels can fit on the tip of a pin. More historically the persecuation by Mutazalites on their belief that Quran was a creation not the word of God.( Paraphrasing the Arguments are actually much more convuluted)

He recognized the limits of mysticism, philosophy and even logic.
In the end Islam starts with a "illogical" unsubtantiated pronouncement of beliefs the Shahada.
Thats the starting point. That in it self puts barriers on philosophical discourse vis a vis religion.
With divine reality thus confined, is scientific method that at its heart avoids the easy "divine" explanation really applicable.

If you look into it Ibn Haythem who stumbled on the Scientific method also started with a strong philosophical critique of Arsitotle and other Greek philosophy.
 

Exiled-Paki

Councller (250+ posts)
Zhohaq

A good summation by you. I also totally agree with you that the contention that ascribing Ghazalis thesis as the cause for stopping Islamic thought process is ridicoulous. On the other hand this is the main thesis of atheists which they provide as a proof that European Enlightenment and Renaissance only happend because they expelled God from their lives. Ghazali is antithesis to their so called proof. The Muslim society and the Judo-Christian society of Medieval ages had totally different challenges and hence totally different experiences. The two societies addressed the question of religion differently. The Muslim downfall is mainly due to decline of moral values resulting in a corrupted political system which could not support free thought. Europeans improved upon their their moral values (humanism) first, which resulted in a stable and tolerant political system and then which caused the free thought and scientific endeavour to flourish.

Currently, many Arab states are way richer than all European states combined but they are deficient in moral uprightness, which in turn has given them a corrupt political system which in turn does not tolerate free thought.

If atheists argument is taken to be true, that expulsion of God from thought process causes the scientific enlightenment and prosperity, then USSR theoretically should have never collapsed.
 

zhohaq

Minister (2k+ posts)
Zhohaq

A good summation by you. I also totally agree with you that the contention that ascribing Ghazalis thesis as the cause for stopping Islamic thought process is ridicoulous. On the other hand this is the main thesis of atheists which they provide as a proof that European Enlightenment and Renaissance only happend because they expelled God from their lives. Ghazali is antithesis to their so called proof. The Muslim society and the Judo-Christian society of Medieval ages had totally different challenges and hence totally different experiences. The two societies addressed the question of religion differently. The Muslim downfall is mainly due to decline of moral values resulting in a corrupted political system which could not support free thought. Europeans improved upon their their moral values (humanism) first, which resulted in a stable and tolerant political system and then which caused the free thought and scientific endeavour to flourish.

Currently, many Arab states are way richer than all European states combined but they are deficient in moral uprightness, which in turn has given them a corrupt political system which in turn does not tolerate free thought.

If atheists argument is taken to be true, that expulsion of God from thought process causes the scientific enlightenment and prosperity, then USSR theoretically should have never collapsed.


My post was a summation because my knowledge is admittedly not really deep enough to my liking.
I agree with your argument that Islamic thought skipped the Reformation and Enlightenment for some very obvious reasons. And I found your application of Ghazalli to Classical Economic theory to be enlightening.
This is exactly what should be thought in our Universities, but we are content with repeating borrowed arguments.

On Islamic views on pursuit of Science.The most prolific Muslim Scientist Ibn Haythem who is wide credited for developing what is now known as the Scientific method distils this in his treatise Doubts Concerning Ptolmey:

Truth is sought for its own sake ... Finding the truth is difficult, and the road to it is rough. For the truths are plunged in obscurity. ... God, however, has not preserved the scientist from error and has not safeguarded science from shortcomings and faults. If this had been the case, scientists would not have disagreed upon any point of science...
Therefore, the seeker after the truth is not one who studies the writings of the ancients and, following his natural disposition, puts his trust in them, but rather the one who suspects his faith in them and questions what he gathers from them, the one who submits to argument and demonstration, and not to the sayings of a human being whose nature is fraught with all kinds of imperfection and deficiency. Thus the duty of the man who investigates the writings of scientists, if learning the truth is his goal, is to make himself an enemy of all that he reads, and, applying his mind to the core and margins of its content, attack it from every side. He should also suspect himself as he performs his critical examination of it, so that he may avoid falling into either prejudice or leniency

He felt the search for truth (As a Scientific Pursuit). was a part of his faith.
I constantly sought knowledge and truth, and it became my belief that for gaining access to the effulgence and closeness to God, there is no better way than that of searching for truth and knowledge
http://en.wikipedia.org/wiki/Alhazen
Note he never felt the need to denounce religion. In fact he wrote a treatise on fake claimants of prophet hood and using mathematics to find the Qibla.

There is a similar story with separation of Church and state. Again with no organized regressive clergy that never was necessary.

Te problem now days is that the intellectual threads to our past have been severed.
The Westren Liberal Position and its truisms are accepted as the starting points.

You make the argument about moral values of society and decline. I think this was v important no doubt with the intrigues in corridors of power of the caliphates , the long intercessine battles.
But I think its not the whole story.
There are other historical, geographic and societal factors which are overlooked.
Also we have to factor in Militarism and the Industrial revolution and finally colonialism.
These arent excuses, they have to be added to get the whole picture.
A reductionist argument will always miss an angle in search of a convenient answer.
It usually tell us more about the person making the argument then reality.
So when Hassan Nisar etc makes that argument you have to realize its actually reductio ad absurdum.
Not meant of Enlight but to confound.

M Shahid Alam,(Brother of MM Alam) has written a long critique on Bernard Lewis.
The prominent oriental scholar and "authority" on Islamic History. Of Course Lewis suscribes to the popular view that the problem is that Islam and Science are incompatible. He starts his critique with context why does Bernard Lewis take such a position. Thats a crucual starting point.
He then moves to the arguments. He takes an historical approach. It is really worth reading.
Its does shatter many myths.
http://www.outlookindia.com/article.aspx?220545
 
Last edited:

Exiled-Paki

Councller (250+ posts)
Zhohaq:

From the pragmatic point of view (apart from philosophical discourse above). The diagnosis of Muslim decline could very well be summarized in the following two sentences that you wrote: "The problem now days is that the intellectual threads to our past have been severed. The Westren Liberal Position and its truisms are accepted as the starting points." This thought has now been so horribly ingrained in our genes that we think that before British came to Hindustan, the native people were nothing more than primates hanging around hiding their shame with leaves. This inferiority complex does not allow them to think that people who built Taj Mahal and a highway from Calcutta to Peshawar in three years could have an knowledge about Civil, structural, or Mechanical engineering. According to Adam Smith, when he visited India sometimes around early 19th century, India was putting out 25% of world GDP. In the present day, US puts out 19% of world GDP. But all the business know how of the centuries, the base of education, the knowledge of military history all disappears after British took over. The biggest Muslim political entity, other than united India, was Ottoman Empire; tragically what happened to Muslims of India due to British invasion and occupation, they (Turks) did it to themselves. Mustafa Kemal using the power of state eradicated all ties to the past. The situation in Turkey after collpse of Ottomans was so bad that Kemal ordered Azan to be announced in Turkish language.

In my opinion, if Muslims, would like to strive and thrive again as free political entity they must re-establish the links with their past. The Western Liberal position even though sexier than soviet model, cannot give us the freedom we are yearning for.
 

Skeptic

Siasat.pk - Blogger
Taking a little liberty to dissent. The argument about connecting to the past seems flawed.As past has already tied up genetically with each human race that its completely impossible to detach by any means. Mundane activtivites strongly reflect this genetic stored experiences.

Better we should move on and try live to learn in present.

Zhohaq:

From the pragmatic point of view (apart from philosophical discourse above). The diagnosis of Muslim decline could very well be summarized in the following two sentences that you wrote: "The problem now days is that the intellectual threads to our past have been severed. The Westren Liberal Position and its truisms are accepted as the starting points." This thought has now been so horribly ingrained in our genes that we think that before British came to Hindustan, the native people were nothing more than primates hanging around hiding their shame with leaves. This inferiority complex does not allow them to think that people who built Taj Mahal and a highway from Calcutta to Peshawar in three years could have an knowledge about Civil, structural, or Mechanical engineering. According to Adam Smith, when he visited India sometimes around early 19th century, India was putting out 25% of world GDP. In the present day, US puts out 19% of world GDP. But all the business know how of the centuries, the base of education, the knowledge of military history all disappears after British took over. The biggest Muslim political entity, other than united India, was Ottoman Empire; tragically what happened to Muslims of India due to British invasion and occupation, they (Turks) did it to themselves. Mustafa Kemal using the power of state eradicated all ties to the past. The situation in Turkey after collpse of Ottomans was so bad that Kemal ordered Azan to be announced in Turkish language.

In my opinion, if Muslims, would like to strive and thrive again as free political entity they must re-establish the links with their past. The Western Liberal position even though sexier than soviet model, cannot give us the freedom we are yearning for.
 

only_truths

Minister (2k+ posts)

For 21st century human intellect it is not difficult to figure out which category of knowledge is important.So 1000 years old philosophical discourse has become today's common sense.


1000 years old philosophical discourse stopped after advocating common sense, whereas the 21st intellect took this further to innovate.
 

Wadaich

Prime Minister (20k+ posts)
[MENTION=6265]Bret Hawk[/MENTION]! Where are U Butt Sahib? It is Ghazali under discussion.....
 

Bret Hawk

Senator (1k+ posts)
Peace and blessings upon the exalted soul and spirit of this gigantic scholar of humanity (Yes not merely for the followers of Islam) the likes of whom the humanity has yet to be seen again in this world.

Coming back to Prof. N.N. Taleb’s choice of phrase (Fideist) for the great Imam is simple enough to observe Taleb’s sense of grandiosity and his misplaced judgement about a personality who is still considered among the handful intellectuals of the humanity. I think Taleb is not that much aware that Imam Al Ghazali RA was also a empiricist and has produced the monumental work of Makasid Al-Falasifa (The Aim of the Philosophers) which truly illustrates his mastery on the vast subject matter of Philosophy (Yes the Philosophy of fifth century AD when it included the sciences of Physics, Astronomy, Mathematics, Logic and Psychology along with other metaphysical subjects).

The great Imam’s critique on the so called rational methods of Muslim Philosophers (Mainly Ibn Sina and AL Farabi) were mainly hinged on the usage of their Logical tools in the realm of Metaphysics impinging on the following matters very much co-centric with the religious doctrine of Islam. The most problematic assertions of Ibn-Sina’a school of thought and its followers at that time are mentioned below;

I The theory of a eternal nature of the world.
II God only knows the universal characteristics of particulars - namely Platonic forms.
III Bodily resurrection will not take place in the hereafter only human souls are resurrected.

And yes the great Imam is on the record to state in one of his last works Munqadh Fil Dalal (The Deliverance from Error) that in his life long quest for the ultimate reality and truth related with the matters of physical and metaphysical nature of this universe he found his answers in a coherent and clear manner only in Spirituality and thus placed it (Tasawwuf) on the rank of highest authority than the other subject areas (Such as Philosophy, Theology, Ismailism-Mainly concerned with the esoteric understanding of human mind).
 
Last edited:

Back
Top