jahaalat se niklo aur jald az jald bhi. islam deen hai mazhab nahin hai. is ko soch samajh ker apnaao taa keh is ka aap ko behad faaida bhi ho.
khud ko musalmaan kehlwaane ki had tak mehdood mat rakho warna issi duniya main zaleelo khawaar hote hi raho ge jaise sadyun se ho rahe ho balkeh aane waala waqt isse bhi ziyaada zillato ruswayee le ker aaye ga aap ke liye.
arbi zabaan ko khud bhi seekho aur doosrun ko bhi sikhaao magar quraan ki zabaan ko bhi seekho. jo shakhs aap ko aisa kerne se kisi bhi tarah se roke woh bilkul hi aqal se pedal hai.
quraan ko apni zabaan main dahaalne ka sochna bhi mat warna meri nazar main ye kufar se kam nahin hai. ye quraan aur asal deene islam se peechha chhuraane aur kufar ko khullam khulla apnaane ki taraf aik qadam hai agar ham wahaan tak soch saken.
arbi samait duniya ki koi zabaan bhi khudaa ke kalaam ka badal nahin ho sakti. agar khud ko dil se muslamaan kehlwaate ho to khud ko khudaa ki baatun ko theek tarah samajhne ke qaabil karo yahee quraan aur deene islam ka asal takaaza hai jo aisa kiya baghair poora hi nahin ho sakta.
yaad rakhen quraan ka drust tarjama to bilkul hi nahin ho sakta ye naamumkin hai. is ki wajah main baar baar bataa chuka hun keh quraan ki ayaat ke mutadad maani hote hen jo saath saath chalte hen. jin ki sirf aur sirf tafseer ki jaa sakti hai deegar zabaanu main. yahee wajah hai quraan ka apni asal abaarat main rehna hi quraan hai warna nahin. asal deene islam ki baqaa bhi issi baat main muzmir hai keh quraan apni asal haalat main hi rehne diya jaaye aur issi ko samajhne ke liye issi ki zabaan ko seekha jaaye aur aam kiya jaaye.
quraani nizaam ke duniya se ojhal hone aur ojhal rehne ki aik bahot hi badi wajah yahee hai keh logoon ne apni apni zabaanu ko quraan ki zabaan per terjeeh di hai. issi liye sab log barbaad hen aur barbaad hi rahen ge jab tak quraan ki zabaan ko apni apni zabaanu per terjeeh nahin den ge.
khud arbon ko bhi yahee mughalta hai keh woh samajhte hen quraan arbi zabaan main hai magar quraan ki apni aik alag zabaan hai. quraan insaani zabaan main hai hi nahin ye to khudaa ki zabaan main hai. insaan chhoti soch ke maalik hote hen aur khudaa badi sochun ka maalik hai. yahee wajah hai ham insaanu ko apni taraf se poori poori koshish kerni ho gi keh ham khudaa ka paighaam theek tarah se samajh saken.
mukhtalif zabaanu main ham insaanu ko aik faaida to zaroor hai keh ham jo baat kissi aik zabaan main aik doosre ko nahin samjhaa sakte woh doosri zabaanu ki madad se aik doosre ko samjhaa sakte hen. is ki wajah ye hai keh insaanu ke mukhtalif geroh taraqi ki mukhtalif maraahil main hote hen. yani baaz baaz se aage hote hen isi liye jo aage hote hen un ko zabaan per bhi behtar mahaarat haasil hoti hai. kyunkeh woh log deegar logoon se ziyaada ilfaaz istemaal main laate hen aur un ilfaaz ke mukhtalif maani bhi.
yahee wajah hai ham log jab baaten kerte hen to kabhi kissi zabaan ka koi lafz apni zabaan main le aate hen aur kabhi kissi zabaan ka. ya baat ko samjhaane ke liye ham aik doosre ko sawaal kerte hen keh aap ka falaan baat se maqsado matloob kia hai. ham khudaa ke saath aisa nahin ker sakte keh khudaa ne ham ko kitaab to de di hai magar hamaara khudaa se baraaye raast aisa wasta nahin hai jaisa hamaara aik doosre se waasta hai. yahee wajah hai quraan ko samajhne ke liye ham sab ko aik doosre ki madad ki sakht zaroorat padti hai.
ye kuchh aisi hi baat hai keh nomolood bacha jab rota hai to ham ko khud hi aik doosre ki madad se andaaza lagaana padta hai keh ye kyun ro rahaa hai. yaani ham us ki rone waali zabaan ka apne andaaze ke mutaabiq tarjama ya tafseer kerte hen. khudaa ki baatun ko samajhne ke liye bhi ham ko aisa hi tareeq apnaana padta hai keh khudaa ka ham se direct contact nahin hai keh ham usse poochh len us ka falaan baat se kia matlabo maqsood hai. issi liye hamaare sab tarjamen aur tafseeren sirf hamaari apni apni sochen hi hoti hen jo drust bhi ho sakti hen aur ghalat bhi. yahee wajah hai ham ko drust aur ghalat tarjamun aur tafseerun ki pehchaan ke liye kuchh quaaido zawabit ki zaroorat padti hai jo is maale main hamaari madad ker saken. ye sab baaten main ne apne diye ge links main discuss ki hui hen. For better understanding of deen of islam from the quran see
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