حدیث کسے کہتے ہیں؟ عجب سوال اور جامع کلپ ۔ ڈاکٹر اِسرار احمد
- Thread starter khalid100
- Start date
Iblees, an Angel ?. Don't bother with his 'translations'.
logoon ko chahiye woh do baaten zaroor samajhne ki koshish karen.
aik ye keh aaeen aur qanoon kia hota hai aur woh kahaan se aata hai ya aa sakta hai aur doosra khabar kia hoti hai aur woh kahaan se aati hai ya aa sakti hai.
jab log in baatun ko samajh jaayen ge to quraan aur hadees ki hesiyato ehmiyat ko khud hi jaan len ge.
ye baaten jaanana is liye laazmi hai kyunkeh quraan bane banaaye aaeen ya qanoon ki kitaab nahin hai balkeh ye sirf hidayaat ki kitaab hai is maamle main, yani aaeen aur qawaneen banaane ke liye is ki hadayaat ko madde nazar rakha jaaye ga.
lihaaza islami aaeen aur qanoon bhi khud ummat hi miljul ker banaati hai khudayee mumlikat ke liye kuchh baatun ko madde nazar rakhte huwe taa keh woh aaeen aur qanoon islami kehlaa saken.
yahee wajah hai paighambar ke dor main paighambar aur ummat ne miljul ker us waqt ki mumlikate khudaawandi ke liye dastooro qanoon banaaye the duniya ke haqaaiq ko saamne rakh ker quraan ki roshni main.
paighambar ki wafaat ke baad bhi jab tak mumlikate khudaawandi mojood rahee dastooro qanoon waise hi banaaye jaate rahe.
lihaaza hadeesun ki kitaabun ko rad karna intahee ghalat baat hai. is liye keh un main us waqt ke dastooro qawaneen ke mutaliq khabren mojood hen jin se hamen rahnumayee haasil hoti hai ya ho sakti hai. is liye keh ye khabren hamaare liye precedent yani nazeer ki hesiyat rakhti hen dastooro qanoon ki zabaan main.
haan asal baat quraan aur hadees ki apni apni jaga hesiyato ehmiyat ko theek tarah se samajhna hai.
baaz logoon ka hadeesun ko quraan per tarjeeh dena aik ghalat nazriya hai keh woh to quraan ki ayaat ko bhi hadisun ke zariye mansookh bataate hen jo her giz qaable qabool nahin hai. kyunkeh sirf aur sirf quraan hi deene islam ki asal jad bunyaad hai khudaa ka kalaam hone ki wajah se, hadis ki ye hasiyat nahin hai. is liye keh hadis ki baaten aam logoon ki riwayaat hen khudaa ke rasool ke qolo fail ke mutaliq aur aam log ghalat baaten bhi khudaa ke rasool se mansoob ker sakte hen aur waise bhi log ghalati ker sakte hen apni rawayaat main. isi liye un ko perkhane ki zaroorat padti hai aur agar woh aik drust aur qaable ehtmaad kasoti per poori utren to phir qable qabool hen.
aik ye keh aaeen aur qanoon kia hota hai aur woh kahaan se aata hai ya aa sakta hai aur doosra khabar kia hoti hai aur woh kahaan se aati hai ya aa sakti hai.
jab log in baatun ko samajh jaayen ge to quraan aur hadees ki hesiyato ehmiyat ko khud hi jaan len ge.
ye baaten jaanana is liye laazmi hai kyunkeh quraan bane banaaye aaeen ya qanoon ki kitaab nahin hai balkeh ye sirf hidayaat ki kitaab hai is maamle main, yani aaeen aur qawaneen banaane ke liye is ki hadayaat ko madde nazar rakha jaaye ga.
lihaaza islami aaeen aur qanoon bhi khud ummat hi miljul ker banaati hai khudayee mumlikat ke liye kuchh baatun ko madde nazar rakhte huwe taa keh woh aaeen aur qanoon islami kehlaa saken.
yahee wajah hai paighambar ke dor main paighambar aur ummat ne miljul ker us waqt ki mumlikate khudaawandi ke liye dastooro qanoon banaaye the duniya ke haqaaiq ko saamne rakh ker quraan ki roshni main.
paighambar ki wafaat ke baad bhi jab tak mumlikate khudaawandi mojood rahee dastooro qanoon waise hi banaaye jaate rahe.
lihaaza hadeesun ki kitaabun ko rad karna intahee ghalat baat hai. is liye keh un main us waqt ke dastooro qawaneen ke mutaliq khabren mojood hen jin se hamen rahnumayee haasil hoti hai ya ho sakti hai. is liye keh ye khabren hamaare liye precedent yani nazeer ki hesiyat rakhti hen dastooro qanoon ki zabaan main.
haan asal baat quraan aur hadees ki apni apni jaga hesiyato ehmiyat ko theek tarah se samajhna hai.
baaz logoon ka hadeesun ko quraan per tarjeeh dena aik ghalat nazriya hai keh woh to quraan ki ayaat ko bhi hadisun ke zariye mansookh bataate hen jo her giz qaable qabool nahin hai. kyunkeh sirf aur sirf quraan hi deene islam ki asal jad bunyaad hai khudaa ka kalaam hone ki wajah se, hadis ki ye hasiyat nahin hai. is liye keh hadis ki baaten aam logoon ki riwayaat hen khudaa ke rasool ke qolo fail ke mutaliq aur aam log ghalat baaten bhi khudaa ke rasool se mansoob ker sakte hen aur waise bhi log ghalati ker sakte hen apni rawayaat main. isi liye un ko perkhane ki zaroorat padti hai aur agar woh aik drust aur qaable ehtmaad kasoti per poori utren to phir qable qabool hen.
Last edited:
