Through the lens of Quran?

[babadeena]

Baba please answer me from Quran. How many rakaats, how many sujoods, what to read during namaz from Quran?

[MENTION=13215]Cheeko[/MENTION],
How many rakaats: There is no such thing mentioned in Quran that at Fajr you have to
pray two rakat farz and two rakat sunnat;
How many sujjods: Quran does mention the integral part of rakooh and sajooj of the prayer but it does
not restricts the number. Even it teaches that one may do all the night sajood.
What is read in Salaat: Quran does teach that "Salaat is for the Zakir of Allah", then Quran does
mention the often repeated seven verses (Sura Fateha). Quran does mention reciting of Tasbih after
Sajood (Adbar ussajood);
One thing you must understand that "practices" of Prophet(PBUH) travelled from generation to
generation. Even when your preferred Trimidi, Bukhairi and Ibne Maja were not there. I myself learned
the Salaat from the practice of my elders and people around me.

You Can offer as much Nawafl as possible without any restriction.
Quran is the only and ultimate guidance and unanimous guidance.

 

[SaadKnight]

.....muslim Ummah is divided because some ppl take reference of this book of Hadith and some from that book of the Hadith......we agree upon the authentic hadiths but weak Hadiths cause divisions between us........
but they(Muslims) agree when it comes to Quran........
so, does Quran cover all the aspects even if we put Hadith on aside for a second?.....whether Hadith is authentic or weak
In other words, can Quran be the ultimate guidance of being without Hadiths?

Quran can never be completely understood without Hadees.

 

[babadeena]

Quran can never be completely understood without Hadees.

Quran is not dependent upon Hadiths, rather Hadiths may be dependent upon Quran.

 

[SaadKnight]

Quran is not dependent upon Hadiths, rather Hadiths may be dependent upon Quran.

I respect your point, but both depend on each other equally for correct interpretation.

 

[Pakistani1947]

Quran can never be completely understood without Hadees.

The Quran is easy to understand and remember – contrary to what we have learned all our lives that we need an ‘Alim’ or ‘Tafsir’ to help us learn the Quran.

The Quran was created by Allah ,our Creator and Sustainer. It was then revealed to our beloved Prophet Mohammad (صلی اللہ علیہ وآلہ وسلم) for the entire human race. The target readers of this book are human beings of different mental levels. This fact itself is the greatest miracle of Quran. Any other book of human creation has a specific target reader. For example a science textbook for a primary class student will be written in such a way that primary students easily understand it. In the same way a book on anatomy for a student of medicine will be meaningful for a medical student. Each book is written at a different level. On the contrary Allah has created Quran: as “ A Book for All”. It would be wrong to say that , “It contains something for everybody ,” rather “It contains everything for everybody.”

The basic requirement of the reader of Quran is that its contents be understood. It is our basic duty to study it and understand it. Ignorance of Arabic language should not be a barrier for us. Quran is a book that has been studied and researched the most. There are many beautiful translations available in English and other languages. We should earnestly try to read these translations. Everybody and anybody can “read” the Quran. By “read” is implied that we read it in a language we are comfortable in. It is because the main aim should be to understand the meaning.

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
​

And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? (Qur’aan; 54:17)

اور البتہ ہم نے تو سمجھنے کے لیے قرآن کو آسان کر دیا پھر کوئی ہے کہ سمجھے
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الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَـٰئِكَ يُؤْمِنُونَ بِهِ ۗ وَمَن يَكْفُرْ بِهِ فَأُولَـٰئِكَ هُمُ الْخَاسِرُونَ
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Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own.(Qur’aan; 2:121)

وہ لوگ جنہیں ہم نے کتاب دی ہے وہ اسے پڑھتے ہیں جیسا اس کے پڑھنے کا حق ہے وہی لوگ اس پر ایمان لاتے ہیں جور اس سے انکار کرتے ہیں وہی نقصان اٹھانے والے ہیں
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أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا
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Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them? (Qur’aan; 47:24)

پھر کیوں قرآن پر غور نہیں کرتے کیا ان کے دلوں پر قفل پڑے ہوئے ہیں
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فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنذِرَ بِهِ قَوْمًا لُّدًّا
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So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention. (Qur’aan; 19:97)

سو ہم نے فرمان کو تیری زبان میں اس لیےآسان کیا ہے کہ تو اس سے پرہیز گاروں کو خوشخبری سنا دے اور جھگڑنے والوں کو ڈرا دے
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[SaadKnight]

The Quran is easy to understand and remember – contrary to what we have learned all our lives that we need an ‘Alim’ or ‘Tafsir’ to help us learn the Quran.

The Quran was created by Allah ,our Creator and Sustainer. It was then revealed to our beloved Prophet Mohammad (صلی اللہ علیہ وآلہ وسلم) for the entire human race. The target readers of this book are human beings of different mental levels. This fact itself is the greatest miracle of Quran. Any other book of human creation has a specific target reader. For example a science textbook for a primary class student will be written in such a way that primary students easily understand it. In the same way a book on anatomy for a student of medicine will be meaningful for a medical student. Each book is written at a different level. On the contrary Allah has created Quran: as “ A Book for All”. It would be wrong to say that , “It contains something for everybody ,” rather “It contains everything for everybody.”

The basic requirement of the reader of Quran is that its contents be understood. It is our basic duty to study it and understand it. Ignorance of Arabic language should not be a barrier for us. Quran is a book that has been studied and researched the most. There are many beautiful translations available in English and other languages. We should earnestly try to read these translations. Everybody and anybody can “read” the Quran. By “read” is implied that we read it in a language we are comfortable in. It is because the main aim should be to understand the meaning.

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
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And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? (Qur’aan; 54:17)

اور البتہ ہم نے تو سمجھنے کے لیے قرآن کو آسان کر دیا پھر کوئی ہے کہ سمجھے
​

​

الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَـٰئِكَ يُؤْمِنُونَ بِهِ ۗ وَمَن يَكْفُرْ بِهِ فَأُولَـٰئِكَ هُمُ الْخَاسِرُونَ
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Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own.(Qur’aan; 2:121)

وہ لوگ جنہیں ہم نے کتاب دی ہے وہ اسے پڑھتے ہیں جیسا اس کے پڑھنے کا حق ہے وہی لوگ اس پر ایمان لاتے ہیں جور اس سے انکار کرتے ہیں وہی نقصان اٹھانے والے ہیں
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أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا
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Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them? (Qur’aan; 47:24)

پھر کیوں قرآن پر غور نہیں کرتے کیا ان کے دلوں پر قفل پڑے ہوئے ہیں
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فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنذِرَ بِهِ قَوْمًا لُّدًّا
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So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention. (Qur’aan; 19:97)

سو ہم نے فرمان کو تیری زبان میں اس لیےآسان کیا ہے کہ تو اس سے پرہیز گاروں کو خوشخبری سنا دے اور جھگڑنے والوں کو ڈرا دے
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I do not completely agree with your point. Ahadees and the sunnah of the Rasool pbuh play a very important role in the Quran. After all the sunnat of the rasool is the reflection of Quran.

 

[Pakistani1947]

I do not completely agree with your point. Ahadees and the sunnah of the Rasool pbuh play a very important role in the Quran. After all the sunnat of the rasool is the reflection of Quran.

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
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And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? (Qur’aan; 54:17)

اور البتہ ہم نے تو سمجھنے کے لیے قرآن کو آسان کر دیا پھر کوئی ہے کہ سمجھے
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When Allah says that Quraan is easy to understand then who are we to say that it is difficult or we need some additional resources to understand it.

The rule is that an hadeeth may be rejected if it is against Quraan but Quraanic verses may not be rejected based on Hadeeth.

واللہ علم And Allah Knows best.

 

[SaadKnight]

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
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​

And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? (Qur’aan; 54:17)

اور البتہ ہم نے تو سمجھنے کے لیے قرآن کو آسان کر دیا پھر کوئی ہے کہ سمجھے
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When Allah says that Quraan is easy to understand then who are we to say that it is difficult or we need some additional resources to understand it.

The rule is that an hadeeth may be rejected if it is against Quraan but Quraanic verses may not be rejected based on Hadeeth.

I am not completely able to describe that which is in my mind but your rule in the last line is 100% correct.

 

[babadeena]

The rule is that an hadeeth may be rejected if it is against Quraan but Quraanic verses may not be rejected based on Hadeeth.

Perfect and Excellent modus operandi. The Supremacy of Quran
over everything is absolute, must and vital.