Aqeedah ki baat aapp k samnay bebunyad baat hai? Jis aqeedah ko samjhanay kalya Allah k Nabi SAWW nay pathar khai laho lahan huay apnay khandan aur tamam Makkah say alag hona para usay aap bebunyad keh rahay hain ? agar upar di gai ayah ko aapnay nahi parha tu zaroor parhain dobara say us main Allah nay hamaray itttehad ka sirf aek hi hal bataya hai k apna aqeedah (iman) Muhammad SAWW aur sahaba jaisa kar lain sab aek ho jaingay warna isi tarhan firqoun main batay rahain gay.
Waisay kisi nay sahi kaha hai k jis ki jaisi zahnyat hoti hai usay waisa hi nazar ata hai, aur aapko bhi bus wohi mulla nazar ata hai jo badshahat ka dallal hota hai wo nahi (Imam Malik RA) jo badshahon k samnay khara ho jata hai aur aai bhi kaisay aap tu daikhna hi nahi chahtay
pyare bhai onlykami sb, islam kisi bebunyaad aqeede ka naam nahin hai aur na hi befaaida amaal ka naam hai jaisa mullah log ham logoon ko aaj tak bataate rehe hen aur aaj ham ko is qadar zillat main daal diya hai.
Islam ki bunyaad aqalo feham aur wahiye khudaa wandi hai. mullah ke banaaye huwe aqeede nahin. is liye aap yeh samjhne ki koshish karen deen aur mazhab main farq kia hota hai.
deen duniya main rehne ke liye dastoor aur qanoon ko kehte hen mazhabi aqaaid ko nahin. agra islam mazhab hota to deen na hota. islam ke deen hone ke dalaail se quran ata pada hai. Is ke mazhab hone ka koi sabooth quran main nahin hai. Mullahs ne islam ko mazhab ke bator pesh kiya hai aur is ka saboot yeh hai sab zor mullah ne islam ko mazhab banaane main lagaa diya hai. yahee waja hai ummat aaj jin masaail se do chaar hai un ko chhor kar mullah ne dadhi aur pagdi ki behen chhed di hen.
batao kia in se logoon ko saans lene ke liye saaf hawa mil sakti hai? kia in se logoon ko peene ke liye saaf paani mil sakta hai? kis in se logoon ko khaane ko sehtmand khaana mil sakta hai? kia log in bunyadi zaroortun ko poora kiye bagher zinda reh sakte hen?
Agar aisa nahin hai to islam yahee hai keh pehle logoon ki laazmi zaroorten poori karne ka bandobast kiya jaaye. isi ke liye sab logoon ko mil kar kaam karne ki zaroorat hai aur isi liye quran dastoor hai ta keh logoon ko is kaam ke liye munazzam kia jaaye kis zaabte ke teht aur kisi qanoon ke teht kyunkeh tanzeem baghair saabte ke mumkin hi nahin.
doosrun ko ahmaq jaanane ke bajaaye mere pyare bhai baatun par dihaan den taa keh aap ko maaloom ho sake main baat kia kar raha hun aur mere nazdeeq mullah log is ummat ke hi nahin balkeh insaaniyat ke mujrim kyun hen.
sab fasaad firqa wariyat se peda hota hai aur firqe mazhab main hote hen aur siasat main bhi aur yeh kaam siasatdaan, mullah aur sarmayadar mil kar karte hen apni ajaara dari ki khaatir.
agar aisa na hota to duniya amno salaamti ki bunyaadun par abaad hoti jaise khud quran main mojood hai. baz logoon ne apni sadaari ki khaatir logoon ko aapas main ladaana zaroori jaana aut yun insaniyat ko tabaho barbaad kar diya.
Quran samjhne ke liye hai aur us ko samjhne ki zaroorat sirf aur sirf is liye hai keh is main insaaniyat ke masaail ka hal hai duniya main achhe tareeqe se rehne ke liye.
yeh jitne bhi molvi hen kisi bhi firqe ke in main koi aik hi bataa do jis ko aisi baaten maloom hun aur us ne awaam ko batayee bhi hun. is forum main hazarun audio video log pesh karte hen kitne hen jin se kisi ne deen seekha ho? sab mullah mazhab zada hen aur yahee phelane ki koshish main hen kyunkeh isi se in ki ajaara dari qaaim hoti hai.
har molvi apne adeeqe ka paband mile ga kyunkeh us ko yeh himmat hi nahin ke woh apne aqeede ke bahir ho kar baat kare. sab aik doosre se dar rehe hen. koi ikka dukka shakhs apne tor par firqa wariyar se baala ho kar sochta hai. aur isi waja se us par sab molvi janwarun ki tarah toot padte hen kyunkeh agar kisi aise admi ki baat chal gayee to mullah ke liye siwaaye ummat se maafi maangne ya os ke joote khaane ke koi chaara hi nahin ho ga.
is ki misaalen majood hen, sir syed ke baare main mullah ne kia likha aur kaha, isi tarah har aise shakhs ke khilaaf mullah ne aisa hi qadam uthaaya aur zaleelo khawaar hue par kufaar ki tarah apne rawish nahin chhori. iqbal ke khilaaf khade ho kar mullah ko munh ki khaani padi magar kia mullah baaz aaye?
is liye jab tak yeh log is ummat ko apne ghulam bnaaye rakhne ka karobaar nahin chhodte in ko ummat ka kaam hai zaleel karne apni zillat ka badla lene ke liye.
Ummat ko mullah kabhi bhi motahid nahin hjone den ge na khud kar sakte hen kyunkeh in ki zindagi ka maqsad apni ajaara dari qaaim karna hai aur quran insaan par insaan ki ajaara dari se mana karta hai.
in baatun ko bahot hi araam se sochne ki zaroorat. islam ko mullah ne islam ke liye nahin phelaaya wana islam kisi zamaane se duniya main aik deen ki hesiyat se raaij hota aur chala aata. kyunkeh mullah islam ko mazhab banaa kar apne maqaasid ke liye phelaaya isi liye islam duniya main sirf aur sirf aik mazhab ki hesiyat se jaana jaata hai.
phir is par jo tanqeed gher muslimum ki taraf se hoti rehee hai aur ho rehee hai isl ka jawaab mullah hajil baap daade bhi na de sake na de saken ge.
har jaga mullah ko munh ki khaani padi hai isi liye keh in logoon ne ummat ko ummat rehne hi nahin diye. aap khud dekho mullah ka awaam main ghareeb logoon se kaisa bartao hai aur ameer logoon se kaisa.
ameer shakhs ko bade adab se bulaate hen aur ghareen shakhs ko aap ko maloom hi ho ga. is se saaf oata chalta hai in ko iqtdaar ki hawas hai aur kis liye hai. ta keh logoon par apna rohb aur dabdaba zahir karen jaise karte rehe hen.
mullah aur aalme deen ki pehchaan sirf aur sirf yeh hai ke aik shakhs islam ko deen ki hesiyat se roshnaas karwaata hai jab keh doosra mazhab ki hesiyat se.
yeh jamood ummat main is dor main sab se pehle sir syed ne toda. yeh bataa kar keh quran ko rationally samhjo. is liye kaha tha kyu8nkeh is main duniya main rehene ke liye nizaam aur qawaaneen banaane ke tareeqe diye gaye the. is baat ki tashree iqbal ne ki aur bahot hi saaf lafzun main. iis liye to manshoor, dastoor aur qanoon ki baat chhiri aur isi liye iqbal ne mulak ki zaroorat ka izhaar kiya jis main islam ko batore deen naafiz kiya jaaye batore namoona. iis baat ko sasmajh kar jinnah ne musalmanu ke liye alag khittae zameen haasil karne ki jido johd ki. isi baat ke liye parwez ne in ka sab se bad chad kar saath diya.
ajeeb baat hai jab khittae zameen haasil ho gayaa to sab os maqsad hi ko bhool gaya jis ke liye musalmanu ne mil kar itni qurbaniyan di thin. yeh maqsad kis ne bhulaa diya khitte main basne wali ummat ko?
yah mullah hi ki kar kardagi thi siasatdaanu ke saath mil kar in logoon ne ummat ko sarmayadarun ke haathun bech diya. ummat ka hashar bhi yahee hona chahiye tha kyunkeh is ne khud ko islam samjhne ke liye tyaaar hi kab kiya? mulak sirf aur sirf aik aadh shakhiyat ke bal boote par nahin chalte balkeh poori qowm ko aik simt chalna padta hai jis simt os ki taraqi aur khushhaali mumkin ho sake magar ham logoon ne sab kuchh siasatdaanu, mullah aur sarmayadarun par chhor diya aur aj jo haal ham logoon ka ho raha hai osi ka nateeja hai.
aaj siasatdaan kehte hen ham ne mulak ka yeh hashar nahin kiya, mullah bhi yahee kehte hen, samayadar bhi aur awaam bhi. yeh sab khudbakhud to nahin ho gayaa?
isi liye ham sab ke liye sochne ka maqaam hai ke ham sab kis bunyaaq par mil sakte hen aur kis par nahin.
meri nazar main mullah ki batayee hui bunyaaden khokhli hen islam woh hai hi nahin jo aaj tak ham ko mullah bataate rehe warna hamaara yeh hashar na hota jo ho raha hai.
siasatdaanu ke paas bhi is ka koi hal nahin hai kyunkeh yeh bhi mullah hi ki tarah apni ajaaradari ki fikar main hen. aur sarmayadar to hamesha hi insaniyat ke dushman rehe hen kyunkeh inko to apne manaafe ki fikar hoti hai jo koi un ke munaafe ka waada kare ga us par apna maal lgaa den ge.
aaj ka masaail ka hal sirf aur sirf ummat ke ithaad main hai aur woh ithaad sirf aur sirf quran muhayaa kar sakta hai jo ham ko us islam ki taraf bulaata hai jo mullah ke islam se mukhtalif hai. yani quran islam ko deen bataata is main islam ke liye mazhab ka lafz hi nahin hai. ajeeb baat hai saari duniya mazhab parast hai aut quran is mazhab parasti se insaaniyat ko nikaalne ko kehta hai.
khudaa ham ko quran, hadis aur fiqh ke maqaam ki smajh aata farmaye ta keh ham log gumrahee se mikal saken aur rahe rast par aa jayen.