مردوں کے ایصال ثواب کے لیے قرآن خوانی

[QaiserMirza]

What you call Islami shariat is Saudi shariat. Islami shariat is acceptable to Pakistanis but not Saudi shariat.

Brother, there is nothing which is called Saudi Shariat.
Acutally Saudi Arabia do not have any constitution, they declare Holy Quran as their constitution, its a good or I will say best way, but how much they follow is different question.

When we say Pakistan is a Muslim country or all Muslim countries should follow Quran for guidance.

Holy Quran is not only a holy book to read and keep it high in the book shelf.
This is the guidance for all mankind. If we mold our life accordingly then the history will repeat itself.

Muslims will be ruling the world and there will be nobody eligible for Zakat.

Say Inshallah.

 

[zubair12345]

very nice reply to baba 'deen-e-ilahi'

why are u using your own little brain this is not the matter of baba deena or any body else why don't you people find out from hadith and quran

 

[zubair12345]

What you call Islami shariat is Saudi shariat. Islami shariat is acceptable to Pakistanis but not Saudi shariat.

brother can you explain what is islamic sharia and what is saudi shraia?????

 

[Cheeko]

Brother, there is nothing which is called Saudi Shariat.
Acutally Saudi Arabia do not have any constitution, they declare Holy Quran as their constitution, its a good or I will say best way, but how much they follow is different question.

When we say Pakistan is a Muslim country or all Muslim countries should follow Quran for guidance.

Holy Quran is not only a holy book to read and keep it high in the book shelf.
This is the guidance for all mankind. If we mold our life accordingly then the history will repeat itself.

Muslims will be ruling the world and there will be nobody eligible for Zakat.

Say Inshallah.

Yes dont insult Quran by telling us that they follow Quran and Sunnah.

 

[Cheeko]

brother can you explain what is islamic sharia and what is saudi shraia?????

Saudi sharia isnt Islamic sharia and the video below is self explanatory

 

[Pakistani1947]

Mushrikana Hajj in Pakistan

Saudi sharia isnt Islamic sharia and the video below is self explanatory

Thanks to the rulers of Saudi Arabia, who despite their weaknesses, freed their land with all shirkia activities freely being performed in Pakistan.

 

[Cheeko]

Re: Mushrikana Hajj in Pakistan

Thanks to the rulers of Saudi Arabia, who despite their weaknesses, freed their land with all shirkia activities freely being performed in Pakistan.

These type of cheap tactics by projecting the minority deviants and presenting them as the majority of Pakistanis wont help your cause. Did you use the word shirk. Whats happening in the video below. Do you then agree that this isnt shirk.

 

[Pakistani1947]

Visiting the grave (???)

These type of cheap tactics by projecting the minority deviants and presenting them as the majority of Pakistanis wont help your cause. Did you use the word shirk. Whats happening in the video below. Do you then agree that this isnt shirk.

The rulers of Saudi Arabia are responsible for their acts in front of Allah. Muslims should not follow rulers of Saudi Arabia but Quraan and Sunnah [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] only.

In the video posted by cheeko, Saudi rulers seems to follow the Sunnah [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] as mentioned in following hadeeths.

Prophet Muhammad [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] gave the permission Muslims to visit the cemetery to remind Muslims of the hereafter.This is based on the Hadith of the Prophet Muhammad [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT]:

Ibn Buraida reported on the authority of his father that the Messenger of Allah (may peace be upon him) said: I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin, you may drink it from all kinds of water-skins, but you must not drink anything intoxicating. (Sahih Muslim, Book #004, Hadith #2131)

Abu Huraira reported: The Apostle of Allah (may peace be upon him) visited the grave of his mother and he wept, and moved others around him to tears, and said: I sought permission from my Lord to beg forgiveness for her but it was not granted to me, and I sought permission to visit her grave and it was granted to me So visit the graves, for that makes you mindful of death. (Sahih Muslim, Book #004, Hadith #2130)


The purpose of visiting the graves is to remember the fact that everyone is going to die and that we must prepare for the day of judgment.Visiting the graves benefits the dead too, since the visitors will make dua’ (supplicate) for the dead to forgive his sins and have mercy on him.

NOTE:
There is no Islamic teaching of visiting the grave after three days, or seven days, or twenty days, or forty days.
There is no Islamic teaching of visiting the grave of the parents every Friday.
There is no Islamic teaching of visiting the grave any special days such as Eid days, Ashura day, or Ramadan.
There is no Islamic teaching of reading the Quran during the visit to the graves.
There is no Islamic teaching of wiping hands over the grave, or kissing the grave.

May Allah give hidayat to deviated Muslims who are visiting graves to perform their Shirkia acts whereas according to Sunnah [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] they should be using this opportunity to to remember the fact that everyone is going to die and that we must prepare for the day of judgment

 

[sahiL]

i don,t see brother cheeko laughing no more......i guess he came to understand the fact that when discussing DEEN E HAQ, there's no laughing.....no mocking of other brothers/sisters
you don,t wanna sound like, you know it all.......which is gr8 cheeko bro.....
and im wondering wut ur answer will be to brother zubair who asked you about "saudi sharia and Islamic Sharia" plz elaborate on this
as far as i know there's only 1 Sharia whether u like it or no.....thats is ur personal belief.....
and Saudis aren,t superior Muslims than Muslims from other parts of the world.....why can,t we see 4 fingerz pointing towards us than 1 to others

 

[Pakistani1947]

Islam Aur Qabraon Ki Puja - ????? ??? ????? ?? ????

The rulers of Saudi Arabia are responsible for their acts in front of Allah. Muslims should not follow rulers of Saudi Arabia but Quraan and Sunnah [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] only.

In the video posted by cheeko, Saudi rulers seems to follow the Sunnah [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] as mentioned in following hadeeths.

Ibn Buraida reported on the authority of his father that the Messenger of Allah (may peace be upon him) said: I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin, you may drink it from all kinds of water-skins, but you must not drink anything intoxicating. (Sahih Muslim, Book #004, Hadith #2131)

Abu Huraira reported: The Apostle of Allah (may peace be upon him) visited the grave of his mother and he wept, and moved others around him to tears, and said: I sought permission from my Lord to beg forgiveness for her but it was not granted to me, and I sought permission to visit her grave and it was granted to me So visit the graves, for that makes you mindful of death. (Sahih Muslim, Book #004, Hadith #2130)

But how can somebody justify the Shirkia acts in following video?

 

[Pakistani1947]

THE ARABS BELIEVED IN GRAVE WORSHIP, INTERSESSION & BELIEVED IN ALLAH - Abdur Raheem Green

 

[Cheeko]

i don,t see brother cheeko laughing no more......i guess he came to understand the fact that when discussing DEEN E HAQ, there's no laughing.....no mocking of other brothers/sisters
you don,t wanna sound like, you know it all.......which is gr8 cheeko bro.....
and im wondering wut ur answer will be to brother zubair who asked you about "saudi sharia and Islamic Sharia" plz elaborate on this
as far as i know there's only 1 Sharia whether u like it or no.....thats is ur personal belief.....
and Saudis aren,t superior Muslims than Muslims from other parts of the world.....why can,t we see 4 fingerz pointing towards us than 1 to others

I am laughing at you and your Saudi buddies. The way Egyptian protesters threw the fatwa of the Saudi cleric in the dustbin was fun to watch. Even the brave Egyptians dont give a sweat to the fake Saudi sharia. Only a few Saudi brain washed Pakistani children log onto internet forums to defend the Saudi government. I am laughing and laughing and laughing at you because the Egyptians didnt give a dam.

Saudi top cleric blasts Arab, Egypt protests

Saudi Arabia's top Islamic scholar condemned anti-government protests in Egypt, Tunisia and elsewhere as a plot by enemies of Islam to spread instability, Saudi newspapers said on Saturday. Hundreds of thousands of Egyptians marched peacefully in Cairo on Friday to demand an end to President Hosni Mubarak's 30-year rule, but no end to the confrontation was in sight as the unrest entered its 12th day. Top oil exporter Saudi Arabia has said it is worried that the unrest might lead to instability in Egypt, its main Arab ally. King Abdullah called Mubarak to express his support, Saudi state media said on Jan. 29.

The protests in Egypt, Tunisia and other countries are plots by enemies of Islam to break up Arab Muslim nations, Grand Mufti Sheikh Abdul-Aziz Al al-Sheikh, who is close to Saudi government thinking, was quoted as saying.
"This chaos comes from enemies of Islam and those who follow them," the daily Asharq al-Awsat quoted him as saying, adding that demonstrations led to bloodshed and stealing.
Both Saudi Arabia, an Islamic kingdom ruled by the Al Saud family in alliance with clerics following an austere version of Sunni Islam, and Egypt are key Arab allies of the United States.

 

[Cheeko]

Re: Visiting the grave (???)

The rulers of Saudi Arabia are responsible for their acts in front of Allah. Muslims should not follow rulers of Saudi Arabia but Quraan and Sunnah [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] only.

In the video posted by cheeko, Saudi rulers seems to follow the Sunnah [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] as mentioned in following hadeeths.

Prophet Muhammad [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] gave the permission Muslims to visit the cemetery to remind Muslims of the hereafter.This is based on the Hadith of the Prophet Muhammad [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT]:

Ibn Buraida reported on the authority of his father that the Messenger of Allah (may peace be upon him) said: I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin, you may drink it from all kinds of water-skins, but you must not drink anything intoxicating. (Sahih Muslim, Book #004, Hadith #2131)

Abu Huraira reported: The Apostle of Allah (may peace be upon him) visited the grave of his mother and he wept, and moved others around him to tears, and said: I sought permission from my Lord to beg forgiveness for her but it was not granted to me, and I sought permission to visit her grave and it was granted to me So visit the graves, for that makes you mindful of death. (Sahih Muslim, Book #004, Hadith #2130)


The purpose of visiting the graves is to remember the fact that everyone is going to die and that we must prepare for the day of judgment.Visiting the graves benefits the dead too, since the visitors will make dua’ (supplicate) for the dead to forgive his sins and have mercy on him.

NOTE:
There is no Islamic teaching of visiting the grave after three days, or seven days, or twenty days, or forty days.
There is no Islamic teaching of visiting the grave of the parents every Friday.
There is no Islamic teaching of visiting the grave any special days such as Eid days, Ashura day, or Ramadan.
There is no Islamic teaching of reading the Quran during the visit to the graves.
There is no Islamic teaching of wiping hands over the grave, or kissing the grave.

May Allah give hidayat to deviated Muslims who are visiting graves to perform their Shirkia acts whereas according to Sunnah [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] they should be using this opportunity to to remember the fact that everyone is going to die and that we must prepare for the day of judgment

The two Hadees that you quoted dont actually match with what this king is doing in the video below. Watch again with open eyes.

 

[Cheeko]

Re: Islam Aur Qabraon Ki Puja - اسلام اور قبروں کے پوجا

I found something of your interest

The Chapter of Faith of Sahih Muslim

0084 It is narrated on the authority of Abu Huraira that the Messenger of Allah observed: There have come the people of Yemen; they are tender of hearts, the belief is that of the Yemenites, the understanding (of the faith) is that of the Yemenites and sagacity is that of the Yemenites.

0085 Abu Huraira reported the same hadith which is transmitted to us by another chain of transmitters, e. g. Muhammad b. al-Muthanna, Ishaq b. Yusuf Azraq, Ibn 'Aun, etc.

0086 Abu Huraira reported: The Messenger of Allah (may peace and blessings be upon him) observed: There came to you the people from Yemen; they are tender of hearts and mild of feelings, the understanding is Yemenite, the sagacity is Yemenite.

0087 It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) remarked: The summit of unbelief is towards the East and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil, people of the tents, and tranquillity is found among those who rear goats and sheep.

0088 It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed: The belief is among the Yemenites, and the unbelief is towards the East, and tranquillity is among those who rear goats and sheep, and pride and simulation is among the uncivil and rude owners of horses and camels.

0089 It is reported on the authority of Abu Huraira: I heard the Messenger of Allah saying this: Pride and conceitedness is found among the uncivil owners of the camels and tranquillity is found among the owners of sheep and goats.

0090 The same hadith has been narrated by Zuhri with the same chain of authorities with the addition: The belief is among the Yemenites, the sagacity is that of the Yemenites.

0091 Abu Huraira said: I heard the Prophet (may peace and blessings be upon him) saying: There came the people of Yemen, they are tender of feelings and meek of hearts. The belief is that of the Yemenites, the sagacity is that of the Yemenites, the tranquillity is among the owners of goats and sheep, and pride and conceitedness is among the uncivil owners of the camels, the people of the tents in the direction of sunrise.

0094 Shu'ba narrated the hadith as reported by Jarir with the same chain of narrators with this addition: Pride and conceitedness is among the owners of the camels and tranquillity and sobriety is found amongst the owners of sheep.

0095 It is reported on the authority of Jabir b. Abdullah that the Messenger of Allah (may peace and, blessings be upon him) observed: The callousness of heart and sternness is in the East and faith is among the people of the Hijaz.

'The Chapter of Zakat (Kitab Al-Zakat)' of Sahih Muslim

2335 Abu Dharr reported Allah's Messenger (may peace be upon him) as saying: Verily there would arise from my Ummah after me or soon after me a group (of people) who would recite the Qar'an, but it would not go beyond their throats, and they would pass clean through their religion just as the arrow passes through the prey, and they would never come back to it. They would be the worst among the creation and the creatures. Ibn Samit (one of the narrators) said: I met Rafi' b. 'Amr Ghifari, the brother of Al-Hakam Ghifari and I said: What is this hadith that I heard from Abu Dharr, i. e. so and so? -and then I narrated that hadith to him and said: I heard it from the Messenger of Allah (may peace be upon him).

2336 Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif: Did you hear the Apostle of Allah (may peace be upon him) making a mention of the Khwarij? He said: I heard him say (and he pointed with his hand towards the east) that these would be a people who would recite the Qur'an with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey.

2337 This hadith had been transmitted by Sulaiman Shaibani with the same chain of narrators (and the words are)," There would arise out of (this group) many a group"

2338 Sahl b. Hunaif reported Allah's Apostle (may peace be upon him) as saying: There would arise from the east a people with shaven heads.


Sahih Bukhari Chapter 88

212 Narrated Salim's father: The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, "Afflictions are there! Afflictions are there, from where the side of the head of Satan comes out," or said, "..the side of the sun.."

213 Narrated Ibn 'Umar: I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."

214 Narrated Ibn 'Umar: The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The People said, "And also on our Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan."


Malik Muwatta

Book 54:
Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar said, "I saw the Messenger of Allah, may Allah bless him and grant him peace, pointing at the east and saying, 'The cause of dissension is here. The cause of dissension is here, from where the helpers of shaytan arise.' "

Book 54:
Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The head of kufr is towards the east. Boasting and price is among people who have horses and camels. The loud-voiced people are the people of tents (the Bedouins). Tranquillity is with the people who have sheep."



I will tell you some more Hadees which clear about Mudar and Rabia tribe and there subtribes like Bani Tamim. You want me to tell which Wahabee is from subtribe of Mudar or you find will yourself.


Sahih Bukhari chapter 55 number 600

Narrated Abu Huraira: Allah's Apostle said, "O Allah! Save Aiyyash bin Abi Rabia (from the unjust treatment of the infidels). O Allah! Save Salama bin Hisham. O Allah! Send your Punishment on (the tribe of) Mudar. O Allah! Let them suffer from years (of drought) similar to that inflicted during the life-time of Joseph."


Sahih Bukhari chapter 56 number 702

Narrated Abi Mas'ud: The Prophet said, "From this side from the east, afflictions will appear. Rudeness and lack of mercy are characteristics of the rural bedouins who are busy with their camels and cows (and pay no attention to religion). Such are the tribes of Rabi'a and Mudar."

Sahih Bukhari chapter 56 number 719

Narrated Abu Bakra: Al-Aqra' bin Habis said to the Prophet "Nobody gave you the pledge of allegiance but the robbers of the pilgrims (i.e. those who used to rob the pilgrims) from the tribes of Aslam, Ghifar, Muzaina." (Ibn Abi Ya'qub is in doubt whether Al-Aqra' added. 'And Juhaina.') The Prophet said, "Don't you think that the tribes of Aslam, Ghifar, Muzaina (and also perhaps) Juhaina are better than the tribes of Bani Tamim, Bani Amir, Asad, and Ghatafan?" Somebody said, "They were unsuccessful and losers!" The Prophet said, "Yes, by Him in Whose Hands my life is, they (i.e. the former) are better than they (i.e. the latter)." Abu Huraira said, "(The Prophet said), '(The people of) Bani Aslam, Ghifar and some people of Muzaina (or some people of Juhaina or Muzaina) are better in Allah's Sight (or on the Day of Resurrection) than the tribes of Asad, Tamim, Hawazin and Ghatafan.' "


Sahih Bukhari chapter 54 number 413

Narrated 'Imran bin Husain: Some people of Bani Tamim came to the Prophet and he said (to them), "O Bani Tamim! rejoice with glad tidings." They said, "You have given us glad tidings, now give us something." On hearing that the color of his face changed then the people of Yemen came to him and he said, "O people of Yemen ! Accept the good tidings, as Bani Tamim has refused them." The Yemenites said, "We accept them. Then the Prophet started taking about the beginning of creation and about Allah's Throne. In the mean time a man came saying, "O 'Imran! Your she-camel has run away!'' (I got up and went away), but l wish I had not left that place (for I missed what Allah's Apostle had said).


Sahih Muslim chapter 1 number 83

It is narrated on the authority of Ibn Mas'ud that the Apostle of Allah (may peace and blessings be upon him) pointed towards Yemen with his hand and said: Verily Iman is towards this side, and harshness and callousness of the hearts is found amongst the rude owners of the camels who drive them behind their tails (to the direction) where emerge the two horns of Satan, they are the tribes of Rabi'a and Mudar.




Many a times we meet ignorant wahabis in life who say that NAJD is Iraq. This statement ensures that the person has been reading Wahabi FABRICATED materials and has been brain washed by the wahabi speakers.

If one does not have interest in reading , please analyse these evidence.


FIRST PROOF

The etymological sense of the Arabic word najd, which means ‘high ground’. Again, a brief consultation of an atlas resolves this matter decisively. With the exception of present-day northern Iraq, which was not considered part of Iraq by any Muslim until the present century (it was called ‘al-Jazira’), Iraq is notably flat and low-lying, much of it even today being marshland, while the remainder, up to and well to the north of Baghdad, is flat, low desert or agricultural land. Najd, by contrast, is mostly plateau, culminating in peaks such as Jabal Tayyi’ (1300 metres), in the Jabal Shammar range.


SECOND PROOF


Medieval Islamic geographers contest this inherently strange thesis (see for instance Ibn Khurradadhbih, al-Masalik wa’l-mamalik [Leiden, 1887], 125; Ibn Hawqal, Kitab Surat al-ard [Beirut, 1968],18); and limit the northern extent of Najd at Wadi al-Rumma, or to the deserts to the south of al-Mada’in. There is no indication that the places in which the second wave of sedition arose, such as Kufa and Basra, were associated in the mind of the first Muslims with the term ‘Najd’. On the contrary, these places are in every case identified as lying within the land of Iraq.


THIRD PROOF


Even the briefest glimpse at a modern atlas will show that a straight line drawn to the east of al-Madina al-Munawwara does not pass anywhere near Iraq, but passes some distance to the south of Riyadh; that is to say, through the exact centre of Najd. The hadiths which speak of ‘the East’ in this context hence support the view that Najd is indicated, not Iraq.


The coordinates of Medinah is 2433N 03942E.
Najd/Riyadh is 2443N 04644E
Notice almost the same latitude of Najd/Riyadh and Medinah - i.e. 24xx.
The latitude of the towns in Iraq are 3040N (Basrah) and 3340N (Baghad).
Therefore Iraq is North or North-North East of Medinah rather East

FOURTH PROOF


Here is a clear proof that our beloved prophet CLEARLY meant , knew and told that NAJD is DIFFERENT FROM IRAQ. Please Analyse this

Confirmation of this identification is easily located in the hadith literature, which contains numerous references to Najd, all of which clearly denote Central Arabia. To take a few examples out of many dozens: there is the hadith narrated by Abu Daud (Salat al-Safar, 15), which runs: ‘We went out to Najd with Allah’s Messenger (s.w.s.) until we arrived at Dhat al-Riqa‘, where he met a group from Ghatafan [a Najdite tribe].’ In Tirmidhi (Hajj, 57), there is the record of an encounter between the Messenger (s.w.s.) and a Najdi delegation which he received at Arafa (see also Ibn Maja, Manasik, 57). In no such case does the Sunna indicate that Iraq was somehow included in the Prophetic definition of ‘Najd’.


Further evidence can be cited from the cluster of hadiths which identify the miqat points for pilgrims. In a hadith narrated by Imam Nasa’i (Manasik al-Hajj, 22), ‘A’isha (r.a.) declared that ‘Allah’s Messenger (s.w.s.) established the miqat for the people of Madina at Dhu’l-Hulayfa, for the people of Syria and Egypt at al-Juhfa, for the people of Iraq at Dhat Irq, and for the people of Najd at Qarn, and for the Yemenis at Yalamlam.’ Imam Muslim (Hajj, 2) narrates a similar hadith: ‘for the people of Madina it is Dhu’l-Hulayfa - while on the other road it is al-Juhfa - for the people of Iraq it is Dhat Irq, for the people of Najd it is Qarn, and for the people of Yemen it is Yalamlam.’

Book 007, Number 2666: Sahih Muslim

Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.


The following hadith is from Sahih Bukhari:
Narrated ‘Abdullah bin Dinar:
Ibn ‘Umar said, “The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina.” Ibn ‘Umar added, “I heard this from the Prophet, and I have been informed that the Prophet said, ‘The Miqat for the Yemenites is Yalamlam.’ “When Iraq was mentioned, he said, “At that time it was not a Muslim country.” [Sahih Bukhari Volume 9, Book 92, Number 443]

Najd in the Hadith

There are many hadiths in which the Messenger (s.w.s.) praised particular lands. It is significant that although Najd is the closest of lands to Makka and Madina, it is not praised by any one of these hadiths. The first hadith cited above shows the Messenger’s willingness to pray for Syria and Yemen, and his insistent refusal to pray for Najd. And wherever Najd is mentioned, it is clearly seen as a problematic territory. Consider, for instance, the following noble hadith:

Amr ibn Abasa said: ‘Allah’s Messenger (s.w.s.) was one day reviewing the horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari. [...] Uyayna remarked: “The best of men are those who bear their swords on their shoulders, and carry their lances in the woven stocks of their horses, wearing cloaks, and are the people of the Najd.” But Allah’s Messenger (s.w.s.) replied: “You lie! Rather, the best of men are the men of the Yemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and Judham and Amila. [...] Hadramawt is better than the tribe of Harith; one tribe is better than another; another is worse [...] My Lord commanded me to curse Quraysh, and I cursed them, but he then commanded me to bless them twice, and I did so [...] Aslam and Ghifar, and their associates of Juhaina, are better than Asad and Tamim and Ghatafan and Hawazin, in the sight of Allah on the Day of Rising. [...] The most numerous tribe in the Garden shall be [the Yemeni tribes of] Madhhij and Ma’kul.’ (Ahmad ibn Hanbal and al-Tabarani, by sound narrators. Cited in Ali ibn Abu Bakr al-Haythami, Majma‘ al-zawa’id wa manba‘ al-fawa’id [Cairo, 1352], X, 43).


But other hadiths in praise of other lands abound. For instance:

Umm Salama narrated that Allah’s Messenger (s.w.s.) gave the following counsel on his deathbed: ‘By Allah, I adjure you by Him, concerning the Egyptians, for you shall be victorious over them, and they will be a support for you and helpers in Allah’s path.’ (Tabarani, classed by al-Haythami as sahih [Majma‘, X, 63].) (For more on the merit of the Egyptians see Sahih Muslim, commentary by Imam al-Nawawi [Cairo, 1347], XVI, 96-7.)

Qays ibn Sa‘d narrated that Allah’s Messenger (s.w.s.) said: ‘Were faith to be suspended from the Pleiades, men from the sons of Faris [south-central Iran] would reach it.’ (Narrated in the Musnads of both Abu Ya‘la and al-Bazzar, classified as Sahih by al-Haythami. Majma‘, X, 64-5. See further Nawawi’s commentary to Sahih Muslim, XVI, 100.)

Allah’s Messenger said: ‘Tranquillity (sakina) is in the people of the Hijaz.’ (al-Bazzar, cited in Haythami, X, 53.)

On the authority of Abu’l-Darda (r.a.), the Messenger of Allah (s.w.s.) said: ‘You will find armies. An army in Syria, in Egypt, in Iraq and in the Yemen.’ (Bazzar and Tabarani, classified as sahih: al-Haythami, Majma‘, X, 58.) This constitutes praise for these lands as homes of jihad volunteers.

‘The angels of the All-Compassionate spread their wings over Syria.’ (Tabarani, classed as sahih: Majma‘, X, 60. See also Tirmidhi, commentary of Imam Muhammad ibn Abd al-Rahman al-Mubarakfuri: Tuhfat al-Ahwadhi bi-sharh Jami‘ al-Tirmidhi, X, 454; who confirms it as hasan sahih.)

Abu Hurayra narrated that Allah’s Messenger (s) said: ‘The people of Yemen have come to you. They are tenderer of heart, and more delicate of soul. Faith is a Yemeni, and wisdom is a Yemeni.’ (Tirmidhi, Fi fadl al-Yaman, no.4028. Mubarakfuri, X, 435, 437: hadith hasan sahih. On page 436 Imam Mubarakfuri points out that the ancestors of the Ansar were from the Yemen.)

‘The people of the Yemen are the best people on earth’. (Abu Ya‘la and Bazzar, classified as sahih. Haythami, X, 54-5.)

Allah’s Messenger (s) sent a man to one of the clans of the Arabs, but they insulted and beat him. He came to Allah’s Messenger (s.w.s.) and told him what had occurred. And the Messenger (s) said, ‘Had you gone to the people of Oman, they would not have insulted or beaten you.’ (Muslim, Fada’il al-Sahaba, 57. See Nawawi’s commentary, XVI, 98: ‘this indicates praise for them, and their merit.’)

The above hadiths are culled from a substantial corpus of material which records the Messenger (s.w.s.) praising neighbouring regions. Again, it is striking that although Najd was closer than any other, hadiths in praise of it are completely absent.

This fact is generally known, although not publicised, by Najdites themselves. It is clear that if there existed a single hadith that names and praises Najd, they would let the Umma know. In an attempt to circumvent or neutralise the explicit and implicit Prophetic condemnation of their province, some refuse to consider that the territorial hadiths might be in any way worthy of attention, and focus their comments on the tribal groupings who dwell in Najd.


A further hadith concerning Tamim runs as follows:

On the authority of Imran ibn Husayn (r.a.): ‘A group of Tamimites came to the Prophet (s.w.s.), and he said: “O tribe of Tamim! Receive good news!” “You promise us good news, so give us something [money]!” they replied. And his face changed. Then some Yemenis came, and he said: “O people of Yemen! Accept good news, even though the tribe of Tamim have not accepted it!” And they said: “We accept.” And the Prophet (s.w.s.) began to speak about the beginning of creation, and about the Throne.’ (Bukhari, Bab al-Khalq, 1.)

The harsh waywardness of the Tamimi mentality documented in the Qur’an and Hadith casts an interesting light on the personality of Abu Jahl, the arch-pagan leader of Quraysh. Abu Jahl, with his fanatical hatred of the Prophet (s.w.s.), must have been shaped by the Tamimi ethic in his childhood. His mother, Asma’ bint Mukharriba, was of the tribe of Tamim. (al-Jumahi, Tabaqat Fuhul al-Shu‘ara, ed. Mahmud Shakir [Cairo, 1952], p.123.) He also married the daughter of ‘Umayr ibn Ma‘bad al-Tamimi, by whom he had his son, predictably named Tamim. (Mus‘ab ibn Abdallah, Nasab Quraysh [Cairo, 1953], p.312.)

An attribute recurrently ascribed to the Tamimites in the hadith literature is that of misplaced zeal. When they finally enter Islam, they are associated with a fanatical form of piety that demands simple and rigid adherence, rather than understanding; and which frequently defies the established authorities of the religion. Imam Muslim records a narration from Abdallah ibn Shaqiq which runs: ‘Ibn Abbas once preached to us after the asr prayer, until the sun set and the stars appeared, and people began to say: “The prayer! The prayer!” A man of the Banu Tamim came up to him and said, constantly and insistently: “The prayer! The prayer!” And Ibn Abbas replied: “Are you teaching me the sunna, you wretch?”’ (Muslim, Salat al-Musafirin, 6.)

 

[Pakistani1947]

Re: Visiting the grave (???)

The two Hadees that you quoted dont actually match with what this king is doing in the video below. Watch again with open eyes.

If Saudi rulers are doing something against the teaching of Islam they are responsible for their acts. Muslims should not follow rulers of Saudi Arabia but Quraan and Sunnah [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] only.

Prophet Muhammad [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] gave the permission Muslims to visit the cemetery to remind Muslims of the hereafter.This is based on the Hadith of the Prophet Muhammad [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT]:

Ibn Buraida reported on the authority of his father that the Messenger of Allah (may peace be upon him) said: I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin, you may drink it from all kinds of water-skins, but you must not drink anything intoxicating. (Sahih Muslim, Book #004, Hadith #2131)

Abu Huraira reported: The Apostle of Allah (may peace be upon him) visited the grave of his mother and he wept, and moved others around him to tears, and said: I sought permission from my Lord to beg forgiveness for her but it was not granted to me, and I sought permission to visit her grave and it was granted to me So visit the graves, for that makes you mindful of death. (Sahih Muslim, Book #004, Hadith #2130)


The purpose of visiting the graves is to remember the fact that everyone is going to die and that we must prepare for the day of judgment.Visiting the graves benefits the dead too, since the visitors will make dua’ (supplicate) for the dead to forgive his sins and have mercy on him.

NOTE:
There is no Islamic teaching of visiting the grave after three days, or seven days, or twenty days, or forty days.
There is no Islamic teaching of visiting the grave of the parents every Friday.
There is no Islamic teaching of visiting the grave any special days such as Eid days, Ashura day, or Ramadan.
There is no Islamic teaching of reading the Quran during the visit to the graves.
There is no Islamic teaching of wiping hands over the grave, or kissing the grave.

May Allah give hidayat to deviated Muslims who are visiting graves to perform their Shirkia acts (Aameen) whereas according to Sunnah [FONT=&quot]([/FONT]??? ???? ???? ????[FONT=&quot])[/FONT] they should be using this opportunity to to remember the fact that everyone is going to die and that we must prepare for the day of judgment.

 

[Pakistani1947]

The height of Graves - Going to Dargah [Rule of Ibaadah in Shari'ah] - Abdur Raheem Green

 

[Cheeko]

On the issue of kissing a Shrine/grave Or putting head on grave.


PROOF 1

It is also narrated that Mu`adh ibn Jabal and Bilal came to the grave of the Prophet and sat weeping, and the latter rubbed his face against it.

► Ibn Majah 2:1320,

►Ahmad,

►al-Tabarani,

►al-Subki, and Ibn `Asakir



PROOF 2

Dawud ibn Salih said: "[The governor of Madina] Marwan [ibn al-Hakam] one day saw a man placing his face on top of the grave of the Prophet. He said: "Do you know what you are doing?" When he came near him, he realized it was Abu Ayyub al-Ansari. The latter said: "Yes; I came to the Prophet, not to a stone.,

► Ibn Hibban in his Sahih,

►Ahmad (5:422),

►Al-Tabarani in his Mu`jam al-Kabir (4:189) and his Awsat according to Haythami in al-Zawa'id (5:245 and 5:441 #5845 Book of Hajj, "Section on the honoring of the dwellers of Madina, chapter on placing one's face against the grave of our Master the Prophet " and #9252 Book of Khilafa, "Chapter on the leadership of those unworthy of it"),

►al-Hakim in his Mustadrak (4:515);

► both the latter and al-Dhahabi said it was sahih.

► It is also cited by al-Subki in Shifa' al-siqam (p. 126)

►and Ibn Taymiyya in al-Muntaqa (2:261f.)



Prophet's (صلی اللہ علیھ وآلھ وسلم) Grave

Imam al-Dhahabi said: "Ahmad ibn Hanbal was asked about touching the Prophet's grave and kissing it and he saw nothing wrong with it. His son 'Abd Allah related this from him. If it is asked: "Why did the Companions not do this?" ]We reply: "Because they saw him with their very eyes when he was alive, enjoyed his presence directly, kissed his very hand, nearly fought each other over the remnants of his ablution water, shared his purified hair on the day of the greater Pilgrimage, and even if he spat it would virtually not fall except in someone's hand so that he could pass it over his face. Since we have not had the tremendous fortune of sharing in this, we throw ourselves on his grave as a mark of commitment, reverence, and acceptance, even to kiss it. Do you not see what Thabit al-Bunani did when he kissed the hand of Anas ibn Malik and placed it on his face saying: "This is the hand that touched the hand of the Messenger of Allah "? Muslims are not moved to these matters except by their excessive love for the Prophet , as they are ordered to love Allah and the Prophet more than their own lives, their children, all human beings, their property, and Paradise and its maidens. There are even some believers that love Abu Bakr and 'Umar more than themselves.
[Al-Dhahabi, Mu'jam al-Shuyukh (1:73 #58).]


"'Abd Allah ibn Ahmad said: "I saw my father take a hair that belonged to the Prophet , put it on his mouth, and kiss it. I believe I saw him put it on his eyes. He also dipped it in water and drank the water to obtain cure. I saw him take the Prophet's bowl (qas'a), wash it in water, and drink from it. I saw him drink Zamzam water in order to seek cure with it, and he wiped his hands and face with it." I say: Where is the quibbling critic of Imam Ahamad now?

It is also authentically established that 'Abd Allah asked is father about those who touch the pommel of the Prophet's e pulpit and touch the wall of the Prophet's e room, and he said: "I do not see any harm in it." May Allah protect us and you from the opinion of the Khawarij and from innovations!

[ Al-Dhahabi, Siyar A'lam al-Nubala' (9:457). Ch. on Imam Ah.mad, section entitled Min adabih]

 

[Cheeko]

ZIYARAH OF HOLY PROPHET (SAW) IN THE LIGHT OF QURAN & SUNNAH :-

In Islam, the practice of Ziyarah has a great significance as Quran in Surah Nissa 4: 64 says to Muslims who have done some unjust or sinns
when they were unjust to themselves, come to you (Holy Prophet (saw)) and asked forgiveness of Allah and the Messenger (saw) had (also) asked forgiveness for them, they would have found Allah Oft-returning (to mercy), Merciful.

Here comes the importance of Visiting someone who is dear to Allah. No doubt Allah is the one who gives forgiveness and mercy, but in this part of Quran, the unjust and sinner Muslims are directed to come to Holy Prophet (saw), and Holy Prophet (saw) would also ask to Allah to forgive that sinner (Recommendation or Intermediatoin), then the sinner would have found Allah oft-returning to mercy, The Merciful.

Since the whole Quran is perpatual, its teachings are also perpatual, this verse DOES NOT referes only to life of Holy Prophet (saw) rather its also valid for the rest of ages… for details please see the references :-
1..Ibn-e-Kathir tafseer-ul-quran, 1 : 519-520
2.. Behaqui Shob-ul-Iman, 3: 495-496
3.. Qurtabi, Al-jame-ul-Ahkam-ul-Quran, 5:265


Imam ibn-e-Qayyam (ra) in his ” Qaseed-tun-Nuniya” describes the virtues of Visitng Prophet’s (saw) grave:-
فکأنه فی القبر حيّ ناطق
فالواقفون نواکس الأذقان
Keep in mind & heart that Holy Prophet (saw) is alive in his grave and talks
So keep your head down when you stand in the court of Holy Prophet (saw).


PRACTICE OF HOLY PROPHET (SAW) TO VISIT GRAVES :-

Ibrahim bin Muhammad (ra) reported that Holy Prophet used to visit the graves of martyers of Ohud War in the beginning of year and said : السَّلاَمُ عَلَيْکُمْ بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَي الدَّارِ.
Salaam on you ! As a result of your patience, what a nice place you got in Akhirah
Abu Bakr, Umar and Usman (ra) also used to visit in the same way.
ref :-
1.. Abdur Razzaq al-musnaf : 3:573
2.. Aini , Umdat-ul-Qari, 8:70
3.. Tabri, Jami Al-Quran, 13:142
4.. Imam Suyuti, Dur-ul-Mansoor, 4:641
5.. Ibn-e-Kathir, tafseer-ul-Quran-ul-Azeem,


After Having made clear from Quranic Verse, lets see this subject in the light of Hadith :-

Holy Prophet (saw) said: “Do Visit the graves because this practice reminds the aakhirah (life hereafter)
ref:
1.. Muslim 2:671..976
2.. Haakim al-mustadrak: 1:531..1390


Blessings of Visiting Holy Prophet (saw)’s grave :-

Holy Prophet (saw) said : The one who Visits my grave, My intercession (Shifa’ah) is due for him (Essentially the visitor will get Shifa’ah) of the Holy Prophet (saw) on the day of judgement)
ref :
1. (Dar Qutni, Al-Sunnan 2: 278)
2. (Behaqui, Shohb-ul-Imaan 3: 490, and 4159 and 4160)
3. (Hakeem Tirmazi, Nawadirul Usool, 2 : 67)


ZIYARAH OF OTHER PIOUS MUSLIMS IN THE LIGHT OF QURAN & SUNNAH :-

Holy Quran In Sura Al-Kahf 18, in Verse 60 – 82, describes the event of Prophet Moses (Musa) (AS) when Allah (swt) ordered Moses to visit a Wali-Allah (Friend of Allah) Khidhar (AS) to seek knowledge and wisdome and Moses along with his servant, went in search of Khidhar.
We should remember that each Prophet’s practice is his sunnah and Prophet’s sunnah is always admissible, permissible and rightful in the eyes of Allah (swt) thats why Allah made it part of Quran.
(Note: the details can be read from Quranic translation of Sura Al-Kahf (The cave) verse 60 to 82).


Now Lets see the legitimacy in the light of Hadith :-

Hadith 1 -
Holy Prophet (saw) said in a Hadith Qudsi that Allah (swt) says “My Love is due for the people who Love each other only for the sake of My Love, Who sit close to each other only for my sake, Who go & meet each other only for My Willingness (Radha) and Who spend the money only for my Willingness “
ref:
1. Imam Al-Malik, Al-Mo’ta 2: 953 : 1711
2. Imam Ahmed bin Hanbal, Al-Musnad : 5: 233 : 22083

Hadith 2 -
Holy Prophet (saw) said : The one who visited his parent’s grave (both or single) on Friday, he is forgiven (by Allah) and his name is mentioned in the list of righteous and pious people.
ref :
1.. Al-Tabrani, Mojam-ul-Ausat 6:185
2.. Behaqui , Shob-ul-Imaan : 6:201
3.. Suyooti, Durr-ul-Mansoor : 5:267


VISITING GRAVES PRACTICED BY HOLY PROPHET (SAW) & SEHABA (RA)
PRACTICE OF HOLY PROPHET (SAW) :-

Muhammad bin Ibrahim (ra) reported : Holy Prophet (saw) used to visit the graves of martyers of Ohud, in the beginning of every year, and He used to say : السَّلاَمُ عَلَيْکُمْ بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَي الدَّارِ
and Abu Bakr, Umar and Usman also used to practice like this.
ref:
1.. Abdur Razzaq al-musnaf, 3:573
2.. Aini, umdat-ul-Qadri, 8:70
3.. Tabri Jam-ul-Bayan, 13:142
4.. Imam Suyuti, Durru-ul-mansoor, 4:641


Practice of Umar-e-Farooq (ra) :-
When Ka’ab Al-Ahbar accepted Islam, he was offered by great Sehabi & Ameer-ul-Momineen Hazrat Umar (RA) to visit the grave of Holy Propeht (saw). Ka’ab Al-Ahbar agreed and both visited the grave of Holy Prophet (saw), paid SALAM and then to grave of Hazrat Abu-Bakar Siddique (ra) and paid SALAM. Moreover the both performed 2 Rakah Nafl.
ref :-
1.. Waqdi, Futu-ush-Sham : 1:244
2… Hathmi, Al-johar Al-Munzam 27 . 28


Practice of Sayyeda Ayesha Siddiqua (ra).. She says ..
When the Holy Prophet (saw) and my father Abu-Bakr’s graves were in my House, I used to visit the graves without shaal (Hijaab) because they were my Husband & father. But when Umar (ra) was burried there, I swear, I never entered there without Hijaab because of Haya (modesty).
ref:
1.. Ahmad bin Hanbal, Al-musnad 6: 202
2.. Haakim, Al-mustadrak, 3:61 .. 4402


Important point : ARE THE ALL DEAD EQUAL ????
No, all dead people are not equal in the light of Quran & Sunnah
There are some beloved people of Allah (swt) who have sacrified their whole lives for the sake of Allah Almighty and they are blessed with another type of life which our minds cannot conceive …
as Quran says for the martyerd ..
“Do not even think they are dead, rather they are alive, they are given food by Allah, (Aal-Imran 3 : 169 )”
As we also see of practice and faith of Sehaba karam in the above Traditions, its clear that ..
The salam can not be said to dead people. Its only said to the one who can listens it. Neither the Hijaab can be made from dead people because Hijaab is only essential for a Na-Mehram who can see a Muslim Lady. Above practice of Umm-ul-momineen Ayesha Siddiqua (ra) expresses her views and faith that Umar was not dead like others rather he was able to see and listen even in grave.

In the light of above Quranic and Hadith fact, this misunderstanding should be removed from our minds that all the people are equal in the eyes of Allah Almighty because here Allah (swt) Himself has given a superior and higher kind of life after death to those who are killed in the way of Allah (swt).

 

[Cheeko]

Abdullah bin Umar, the son of Hazrat Umar (ra) used to visit the graves of Holy Prophet (saw), Abu Bakar and Umar (ra) and he used to say :-
السّلام عليک يا رسول اﷲ! السّلام عليک يا أبا بکر! السّلام عليک يا أبتاه!
Assalam-o-Alaika Oh Messenger of Allah, Assalam-o-Alaika Oh Abu-Bakar and Assalam-o-Alaika Oh my father !
ref:
1.. Abdur Razzaq al-musnaf, 3: 576 .. 6724
2.. Ibn-e-Abi-Shaibah, Almusnaf, 3 : 28.. 11793
3.. Behaqui, al-Sunan-ul-kubra, 5:245..10051
4.. Ibn-e-Ishaq Azdi, Fadhal-us-Salat Ala-Nabi (saw), 90,91.. 97-98

PLEASE Again read carefully his way of Salam as he was saying salam to alive people :-
Once Abu-Ayyub Ansari (ra) came to grave of Holy Prophet (saw) and put his face on the grave.
Caliph of that time, Marwan saw him and asked him ” Do you know what are you doing ?”
Abu Ayyub Ansari (ra) replied : نَعَمْ، جِئْتُ رَسُوْلَ اﷲِ صلي الله عليه وآله وسلم وَ لَمْ آتِ الْحَجَرَ.
“YES (I know what i am doing) because I came to Holy Prophet (saw) and not to a stone”
ref:
1.. Ahmad bin Hanbal, Al-musnad 5: 422
2.. Haakim, Al-mustadrak, 4:560 .. 8571
3.. Tabrani, al-mojimul kabeer, 4:158 .. 3999
NOTE the faith of Abu Ayub Ansari (ra) who believed here is Holy Prophet (saw) and not only stones or dust.



IMAM SHAFAI (RA) used to visit the grave of IMAM-e-AZAM ABU HANIFA (RA) for getting Barakah (blessings) :-
Imam Shafai (ra) himself says :-
” I get blessings from Abu-Hanifa (ra) by daily visiting his grave, whenever I fell in trouble, I pray 2 rakaat and come to grave of Abu-Hanifa (ra), and standing near his grave I pray to Allah Almighty, and does not move from there until my problem is solved and my trouble is over.
ref:-
1.. Khateeb Baghdadi, Tareekh-e-baghdad, 1:123
2.. Ibn-e-Hajar Haithmi, Al-Khaikhrat-ul-Hassan, 94
3.. Ibn-e-Adam Shaami, Radd-ul-Mukhtar, 1:41

 

[Cheeko]

It is narrated from Dawud bin Abu Salih. He says: one day Marwan came and he saw that a man was lying down with his mouth turned close to the Prophet’s grave. Then he (Marwan) said to him, “Do you know what are you doing?” When he moved towards him, he saw that it was Abu Ayyub al-Ansari. (In reply) he said, “Yes (I know) I have come to the Messenger of Allah (صلى الله عليه وآله وسلم) and not to a stone. I have heard it from the Messenger of God (صلى الله عليه وآله وسلم) not to cry over religion when its guardian is competent. Yes, shed tears over religion when its guardian is incompetent.

References

►Hakim declared it "SAHIH" while Dhahabi also "AGREED" with his authentication [Hakim, al-Mustadrak Volume 004: Hadith Number 515]

►Ahmad bin Hambal with a sound chain of transmission in his Musnad Volume 005: Hadith Number 422

[FONT=verdana,geneva]Front Cover Page Musnad Ahmad bin Hambal

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