مردوں کے ایصال ثواب کے لیے قرآن خوانی

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QaiserMirza

Chief Minister (5k+ posts)
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Qur'an Khawanee:
Reciting the Qur'an to Benefit the Deceased
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On the authority of Abu Hurayrah who said, the Messenger of Allaah (peace be upon him) said, "If a person dies, his actions cease except for three: A righteous child who makes du'aa for him, the continual charity that remains after he has died , and beneficial knowledge (that benefit people from)."
Saheeh Muslim


"Imaam Ibnul Qayyim has also mentioned that which is similar to this:

Many Prophets and pious people have died before the Messenger (peace be upon him) and many of his Companions (May Allah be pleased with them) died within his lifetime including Sa'd bin Mu'aadh (may Allah be pleased with him), regarding whom he (peace be upon him) said:

'The Arsh became happy by the death of Sa'd bin Mu'aadh' [Saheeh Bukhari]

And many of his relatives and dear friends died in his presence. Some were even martyred, such as his uncle Hamza bin 'Abd al-Mutallib, his cousin, Ja'far bin Abee Taalib, brother through breast feeding 'Uthmaan bin Maz'oon and Ayman and Abu Salamah, and from his pure wives Khadeejah, Zaynab bint Khuzaymah, his mother in law Zaynab bint Maz'oon, mother of Hafsah bin Umar, his sons Qaasim, Tayyib and Ibraheem, his daughters Ruqaiyyah, Umm Qulthoom, Zaynab, his nephew 'Alee bin Zaynab, 'Abdullah bin Ruqaiyyah and Zaid bin Haaritha, whom he regarded as his son; all died while he was alive. Yet he did not recite the Qur'aan and send its reward for any of them. Similarly in many battles many of the Companions were martyred which included scholars, jurists, ascetics and worshippers but he did not recite the Qur'aan and send its reward for any one of them, nor did he indicate that it should be done."


Kitaab ar-Rooh.

"The pious predecessors were careful, as Haafidh Ibn Wadhaah al_Andaloosee said:

"Asad narrated to us a Hadeeth from Rabee' bin Sabeeh who narrated on Yunus bin 'Ubayd, who said:

Some people had gathered and Hassan(may Allah be pleased with him) came to them. One man said, 'O Abu Sa'eed, What do you say regarding this gathering of ours? We are a few people from Ahlus-Sunnah wal Jamaa'ah who do not criticize anyone, we gather one day in this house and another day in that house, we recite the book of Allaah, and we supplicate to our Lord, we send salawaat (praise and blessings) upon the Prophet (peace be upon him), we supplicate for ourselves and for the Muslims.' He said, 'Hassan forbade them from doing this with a severe forbiddance.'""


Kitaab al-Bid'a wa an-Nahee anhaa

End of Extracts

Writers Note: It should also be noted no such actions as gifting the Qur'aan were practised by the Rightly Guided Caliphs and Companions after the Prophet (Peace be upon him) passed away and indeed after other companions such as Abu Bakr, Umar, Uthman, Ali and others (may Allah be pleased with them) passed



Reference:
The Legislative Position on Qur'aan Khawanee : Reciting the Qur'aan to Benefit the Deceased OneBy Shaykh Abu Muhammad Badee'ud-Deen Shaah ar-Raashidee as-Sindee
 

babadeena

Minister (2k+ posts)
Once dead, that is The end of everything. Account closed. the deceased
immediately knows on which side he/she will be? So rest what people
do after him are just rituals nothing else.
 

Veila Mast

Senator (1k+ posts)
Once dead, that is The end of everything. Account closed. the deceased
immediately knows on which side he/she will be? So rest what people
do after him are just rituals nothing else.

Babadeena, just a question please don't mind:

Account is closed after death!

Isn't it?

So when you die then definitely I shall not make Dua for you as account is closed and obviously you won't get any reward!

But.......

Can I make "Bad Dua" for you that "MAY ALLAH SEND YOU IN DEEPEST VALLEY OF HELL FIRE" !

According to your logic ACCOUNT IS CLOSED so it doesn't matter whether DUA IS GOOD OR BAD!

Isn't it?

Now if you have a little bit of moral courage then GRANT ME PERMISSION TO MAKE BAD DUA FOR YOU!

Let's see your reply.

Lol!!!!!!!!
 

babadeena

Minister (2k+ posts)
Babadeena, just a question please don't mind:
Account is closed after death!
Isn't it?
So when you die then definitely I shall not make Dua for you as account is closed and obviously you won't get any reward!
But.......
Can I make "Bad Dua" for you that "MAY ALLAH SEND YOU IN DEEPEST VALLEY OF HELL FIRE" !
According to your logic ACCOUNT IS CLOSED so it doesn't matter whether DUA IS GOOD OR BAD!
Isn't it?
Now if you have a little bit of moral courage then GRANT ME PERMISSION TO MAKE BAD DUA FOR YOU!
Let's see your reply.
Lol!!!!!!!!

Here on this forum. we have deal with the kids also. Well kid, I give you a story:
"A farmer was working in the fields in a village. He saw the school teacher
with lot of children coming out in the fields. The farmer asked him, where u r
taking these kids. The teacher replied that, there is no rain for a long time,
in my opinion, if children will pray, then their prayer will be accepted and rain will
come. The farmer looked at him and said, Teacher if children prayers were
to be accepted you would have died long time ago(due to your treatment
with the children)".
Kid grow little bit. You can do whatever dua you wish for me, it is
upto my Lord to accept or reject it. I am firm believer of that. BTW did I say in
post that "dua should not be made", or as usual your knee jerking reaction? I have
given you blank permission and be courageous to also allow me that I should
say that "Lord give him double what he desired for me".
 

Veila Mast

Senator (1k+ posts)
Here on this forum. we have deal with the kids also. Well kid, I give you a story:
"A farmer was working in the fields in a village. He saw the school teacher
with lot of children coming out in the fields. The farmer asked him, where u r
taking these kids. The teacher replied that, there is no rain for a long time,
in my opinion, if children will pray, then their prayer will be accepted and rain will
come. The farmer looked at him and said, Teacher if children prayers were
to be accepted you would have died long time ago(due to your treatment
with the children)".
Kid grow little bit. You can do whatever dua you wish for me, it is
upto my Lord to accept or reject it. I am firm believer of that. BTW did I say in
post that "dua should not be made", or as usual your knee jerking reaction? I have
given you blank permission and be courageous to also allow me that I should
say that "Lord give him double what he desired for me".

OK Done,

Deal!

Whatsoever I ask for dead ones should be given double!

Can I make dua for Dead Ones now as my dua will impact on how they are treated!

That means ACCOUNT SHALL BE OPEN FOR ALWAYS!!!!!!!!!!

Lol!!!!!!!!
 

behzadji

Minister (2k+ posts)
OK Done,

Deal!

Whatsoever I ask for dead ones should be given double!

Can I make dua for Dead Ones now as my dua will impact on how they are treated!

That means ACCOUNT SHALL BE OPEN FOR ALWAYS!!!!!!!!!!

Lol!!!!!!!!

very nice reply to baba 'deen-e-ilahi'
 

Cheeko

Minister (2k+ posts)
The account doesnt seem to be closed

Yusuf Ali: And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful."[59:10]
 

behzadji

Minister (2k+ posts)
The account doesnt seem to be closed

Yusuf Ali: And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful."[59:10]

Quran well quoted.........bara taak ke nishana mara hay aap ne.............
 

Cheeko

Minister (2k+ posts)
Some authentic Hadees

1]

Imam al-Bukhari writes:

"Prophet Muhammad (may Allah bless him and grant him peace) has said, 'The status of the deceased is raised [during their time in the grave], and the deceased ask Allah why this has happened. Allah replies, 'Your son has prayed for your forgiveness'"

►[al-Bukhari, Al-Adab Al-Mufid, chapter on 'Excellency of Parents']




2]

The Prophet of Allah Said: Recite It (Iqarahu) on ('Inda) the deceased/dying that means Surah Yaseen.

(Sunan Ibn Majah, Kitab Al Janaiz #1438)


The commentator of Sunan Ibn Majah further states:

قوله ( عند موتاكم ) ‏


His saying : On the deceased/dying -- That is to say on the dying or (Aw) after (Ba'ad) death Also.

(Sharh Sunan Ibn Majah Al Sanadi , Ibid)

[FONT=verdana,geneva]In the commentary of Sunan Abu Dawud, entitled Awn Al Ma'bud Sharh Sunan Abi Dawud it states:
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[FONT=verdana,geneva]‏وعند النسائي من حديث ابن عباس " أنه صلى على جنازة فقرأ بفاتحة الكتاب وسورة وجهر فلما فرغ قال سنة وحق

And in NAsai the hadith from Ibn Abbas: He prayed the funeral prayer and read the Fatiha.
[/FONT]
[FONT=verdana,geneva]
[/FONT]
3]
The Prophet said: iqra'u `ala mawtakum ya seen "Read Ya Seen over those of you who are dying/deceased."

References

►Abu Dawud in his Sunan (Jana'iz)

►al-Nasa'i in his Sunan (`Amal al-yawm wal-layla),

►Ibn Majah in his Sunan (Jana'iz),

►Ibn Hibban in his Sahih (Ihsan), and he declared it sound (sahih).




 

Cheeko

Minister (2k+ posts)
Imam Nawawi (Rehmatuallah alihe)



It is narrated in Sahih Muslim from Amr bin al-Aas (RA) that he said: When you have buried me then stand around my grave for a time in which a Camel could be slaughtered and its meat is distributed, so that I may "ENJOY YOUR COMPANY" and ascertain what answer I can give to the messengers (angels) of Allah.

It is narrated in Abu Dawud and Baihaqi with "HASSAN" chain from Uthman (RA) who said: The Prophet (Peace be upon him) after burying the deceased used to stand (on his side) and say: Ask Allah for his forgivenss and that he should stand firm because he is being questioned.

Imam Shafi'i (rah) and his companions said: To recite something from Quran (at the grave) is recommended, If "KHATAM UL QURAN" is done then it is even better.

It is narrated in Sunnan Baihaqi with "HASSAN CHAIN" that Ibn Umar (ra) considered it Mustahab to recite Beginning and ending Ayahs of Surah Baqarah at the grave after burying [Kitab ul Adhkaar, Page No. 278]


Kitab ul Adhkaar by Imam Nawawi (Rahimuhullah) - Published by Dar ul Manhaaj, Jeddah, Saudi Arabia


kitab%20ul%20adhkaar%20by%20imam%20nawawi%20rahimuhullah%20-%20published%20by%20dar%20ul%20manhaaj%20jeddah%20saudi%20arabia.jpg


[FONT=verdana,geneva]Page No. 278


hadith%20on%20reciting%20quran%20at%20graves.jpg

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Cheeko

Minister (2k+ posts)
Imam Nawawi said: "Whoever visits a grave, let him greet its dweller, recite some Qur'an, and make an invocation for the deceased."

►al-Nawawi, Minhaj al-Talibin, end of Kitab al-Jana'iz.


He also said in al-Majmu` sharh al-muhadhdhab: "It is desirable (yustahabb) that one who is visiting the graves recite from the Qur'an what is easy for him to recite, after which, that he invoke Allah on their behalf. Shafi`i stipulated it and his companions all agreed with him." In another place he says: "If they conclude the recitation of the Qur'an over the grave it is better."

►Suyuti mentioned both excerpts in his Sharh al-sudur (p. 311).


"The scholars have declared desirable -- mustahabb -- the recitation of the Qur'an over the grave."

►Imam Nawai Sharh Sahih Muslim (al-Mays ed. 3/4:206)


 

Cheeko

Minister (2k+ posts)
Ibn Taymiyya writes:

"From the authentic ahadith there is evidence pointing out that the deceased person will gain rewards from all the good deeds carried out on his/her behalf by others. Some people raise the objection that a person can only gain reward from their own actions, and refer to the Qur'an [for evidence]. This is not correct. Firstly, because a Muslim recieves the reward of those deeds that he /she has never done themselves [for example]: like Allah says in the Qur'an that the angels of the Throne of Allah, glorify Allah and ask for forgiveness on behalf of all the Muslims.It is also evident from the Qur'an [that] Allah Most High ordered Prophet Muhammad (may Allah bless him and grant him peace) to pray for his Umma, since his du'a' is the peace of mind for the Umma. In the same way, the du'a is offered in the funeral prayer, when visiting the grave and when praying for the deceased

"Secondly, we know that Allah Most High rewards us through the deeds of other people, which are carried out on our behalf. An example is where the Prophet Muhammad (may Allah bless him and grant him peace) said, 'Whenever a Muslim prays for other Muslims, Allah appoints an angel to say Amin' - i.e. the angel asks Allah for the acceptance of the prayer. Sometimes Allah blesses the participants of the funeral prayer in response to the prayer from the deceased and vice-versa"

Reference:[Ibn Taymiyya, Mujmu' al-Fatawa, Saudia Arabian edition, vol.7, page 500 & vol.24, page 367]


 

molson4u

Senator (1k+ posts)
I fail to understand that why people even reply to this new kind of SALFI kufr... please stop replying to this unedcuated theology with is made in Saudi Arabia. You muslim people are wasting your time. When Allah has said that the example of these people is like when a light srounds them, Allah takes their sight and cannot see the truth. Allah knew that Mushrik were their at the time of Prophet and he knew a new brand of Islam will evlolved by Salfi's Fitna which will be closest thing to being Fasik.
 
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behzadji

Minister (2k+ posts)
I fail to understand that why people even reply to this new kind of SALFI kufr... please stop replying to this unedcuated theology with is made in Saudi Arabia. You muslim people are wasting your time. When Allah has said that the example of these people is like when a light srounds them, Allah takes their sight and cannot see the truth. Allah knew that Mushrik were their at the time of Prophet and he knew a new brand of Islam will evlolved by Salfi's Fitna which will be closest thing to being Fasik.

You are right but sometimes it is important to give the full dose..........
 

Cheeko

Minister (2k+ posts)
Since Imam Ibn Qayyim is told by Qaiser Mirza then I will tell you what else he told with proper reference

It is narrated from a group of Islaaf that they advised to recite (Quran) on their graves at the time of burying them. Abdul Haq has narrated that "Ibn Umar (RA) ordered (others) to recite Surah Baqarah on his grave" A'la bin Abdur Rahman also holds the same opinion. Imam Ahmed (rah) did not agree to this in the beginning because proof had not reached him then, "however later he agreed" Ala’ bin Lajlaaj (Radhi Allaho anho) has narrated that his father advised that when he is to be buried you should recite بسم الله وعلى سنة رسول الله and then add dust, after this stand on the side and recite the beginning of Surah al Baqarah, because he heard Ibn Umar (RA) saying this. (Note: The Hadith is traced as Marfu i.e. from Prophet salallaho alaihi wasalam in Al-Kabir of Imam Tabrani, Imam Haythami called all its narrators to be Thiqa in Majma az Zawaid 3:44)...

Abbas Ad-Dori (rah) narrates that he asked Imam Ahmed bin Hanbal if there is any tradition about reciting (Quran) on the graves? (Imam Ahmed) said No! However when Yahya bin Moin (rah) was asked he narrated that he along with Imam Ahmed (rah) and Ibn Quduma (rah) took part in a funeral procession. After burial a blind person started to recite (Quran) on the Qabr, Imam Ahmed said: It is Bidah to recite (Quran) near the grave, however when we left the graveyard ibn Qudama (rah) asked Imam Ahmed (rah) what his stance was on Mubashar al Halbi (rah)? Imam Ahmed said that "HE IS THIQA" (Ibn Qudama) said: Have you taken his narrations? Imam Ahmed said "Yes" at this Ibn Qudama said: Mubashar narrated from Abdur Rahman bin Ala’ bin Lajlaj (RA) … (and he mentioned the same narration as mentioned above), hearing this "IMAM AHMED ASKED TO CALL THE BLIND MAN BACK FOR RECITING (ON THE GRAVE)"

References

►Ibn Qayyim in Kitab ar Ruh, Page Nos. 64-65



[FONT=verdana,geneva]Kitab ar Ruh, by Ibn Qayyim al Jawziyyah

kitab%20ar%20ruh%20by%20ibn%20qayyim%20al%20jawziyyah%20published%20by%20dar%20ibn%20kathir%20damascus%20and%20beirut.jpg


[FONT=verdana,geneva]Page Nos. 64-65 [/FONT]
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