Still waiting for you to get back to meTwo jokers.
I am on vacation and away from my computer. But the above two are the jokers.Still waiting for you to get back to me
Why do you need your computer to answer simple questions?I am on vacation and away from my computer. But the above two are the jokers.
What was your simple question? My detailed information and research is saved on my computer.Why do you need your computer to answer simple questions?
Bearded goats spreading ignorance and the blind followers will praise them.
What was your simple question? My detailed information and research is saved on my computer.
That is true but there is nothing metaphorical going on in these verses, the story of Prophet Isa is being told here and the lesson given that Allah s.w.t sent down prophets who he blessed with miracles so that they shall believe and in turn people started to worship the prophet or associate him as a partner in divinity with the All mighty.Allegorical and metaphorical verses.
You can't take them literally.
Allah does not change his laws for anyone. His laws are permanent. Therefore no miracles.That is true but there is nothing metaphorical going on in these verses, the story of Prophet Isa is being told here and the lesson given that Allah s.w.t sent down prophets who he blessed with miracles so that they shall believe and in turn people started to worship the prophet or associate him as a partner in divinity with the All mighty.
You could have just linked me Shabbir Ahmeds translation.Allah does not change his laws for anyone. His laws are permanent. Therefore no miracles.
3:7 (The Book He has sent down, bears an important Principle.) He is the One Who has revealed to you (O Prophet) the Scripture. In it some verses are fundamental (literal with established meanings), while some verses are allegorical. The verses that pertain to Permanent Values have been presented literally. These verses, ‘Muhkamat’, are the essence of the Divine Laws. But abstract phenomena, historical events, the future and the World of the Unseen are described in similes, metaphors, and allegories (Mutashaabihaat) for your understanding. But those who are given to crookedness in their hearts pursue the allegories and try to give them literal meanings, thus creating dissension of thought. None encompasses their final meaning (of such as the Essence of God, His Throne, His Hand, His Book of Decrees, the exact mode of Revelation on the heart of the Messengers, the Eternity) but God. Those who are well founded in knowledge understand why the allegories have been used and they keep learning from them. They proclaim the belief that the entire Book is from their Lord. As the human knowledge evolves, more and more allegories will unfold their literal meaning. But only the men and women of understanding will bear this fact in mind. [Every verse of the Qur’an is absolute truth. The context enables us to understand which ones are to be taken literally and which ones are to be taken allegorically. Each verse in the Book complements another. Many of today’s allegorical verses will become literal as the human knowledge evolves. 11:1, 39:23, 41:53, 47:20, 74:31]
My believe is that Allah does not change his laws for anyone. His laws are permanent.You could have just linked me Shabbir Ahmeds translation.
The proper more accepted one of the same verse of Saheeh International
It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah . But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
This actually isn't in favour of your viewpoint, rather admonishes it. And even if not, there is no ambiguity in those verses I've mentioned earlier, they are very clear, cut and precise. Just because they fit your POV you file them away call them ambiguous and allegorical?
You are doing exactly what is mentioned in the verse you brought forward. You are nit picking verses from here and there and them twisting them around to fit your own beliefs
I know your beliefs very well but the reasoning you give for your beliefs is pretty flimsy to say the least.My believe is that Allah does not change his laws for anyone. His laws are permanent.
Àhadeeth has no place in Islam.
Rest you can agree or disagree is up to you.
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