Eid Milad un Nabi (S.A.W)

[Afsr]

Milad un NABI mubarak to all my Muslim brothers and sisters.

Celebrating such a great event should be done through reading more about the Prophet's Sunnah and life, building mosques, religious institutes and doing other forms of charity work that remind people of the Prophet's life and his struggle.

Therefore, it is permissible to celebrate the Prophet's birthday as an expression of our love to him and our endeavor to follow him as an example provided that these celebrations do not involve any of the prohibited things. Some prohibited things are improper intermingling between men and women, behaving improperly at mosques and partaking in innovations such as worshiping at tombs and other things that violate the teachings of Islam. If such previously mentioned violations surpass the religious benefit realized from these celebrations, then they should be stopped in order to prevent harm and wrongdoing as indicated in the Shari`ah.

We all know that the Companions of the Prophet (peace and blessings be upon him) did not celebrate the Prophet's birthday, Hijrah or the Battle of Badr, because they witnessed such events during the lifetime of the Prophet who always remained in their hearts and minds.

Sa`d ibn Abi Waqqas said that they were keen on telling their children the stories of the Prophet's battles just as they were keen on teaching them the Qur'an. Therefore, they used to remind their children of what happened during the Prophet's lifetime so they did not need to hold such celebrations. However, the following generations began to forget such a glorious history and its significance. So such celebrations were held as a means of reviving great events and the values that we can learn from them.

Unfortunately, such celebrations include some innovations when they should actually be made to remind people of the Prophet's life and his call. Actually, celebrating the Prophet's birthday means celebrating the birth of Islam. Such an occasion is meant to remind people of how the Prophet lived.

Allah Almighty says: (Verily in the Messenger of Allah ye have a good example for him who looketh unto Allah and the last Day, and remembereth Allah much.) (Al-Ahzab 33: 21)
?
By celebrating the Prophet's Hijrah, we should teach people values such as sacrifice, the sacrifice of the Companions, the sacrifice of `Ali who slept in the Prophet's place on the night of the Hijrah, the sacrifice of Asma' as she ascended the Mountain of Thawr. We should teach them to plan the way the Prophet planned for his Hijrah, and how to trust in Allah as the Prophet did when Abu Bakr told him: We could be seen so easily, the Prophet replied saying: "O Abu Bakr! What do you think of two when Allah is their third?" (Have no fear, for Allah is with us.) (At-Tawbah 9: 40)

We need all these lessons and such celebrations are a revival of these lessons and values. I think that these celebrations, if done in the proper way, will serve a great purpose, getting Muslims closer to the teachings of Islam and to the Prophet's Sunnah and life.

 

[Murshad Jee]

Re: Eid Milad un Nabi

Khair Mubarak Afsr Bhai and all my brothers and sisters in ISLAM.

 

[Raaz]

Re: Eid Milad un Nabi

Milad un NABI mubarak to all my Muslim brothers and sisters.

Celebrating such a great event should be done through reading more about the Prophet's Sunnah and life, building mosques, religious institutes and doing other forms of charity work that remind people of the Prophet's life and his struggle.

Therefore, it is permissible to celebrate the Prophet's birthday as an expression of our love to him.

I just want to to add a point here.
In Madiah , when Prophet built mosque and there was no light for so many years.
It was a matter of very few money to light up mosque with Dia(oil)
No one did this...... very strange...

At the same time Hazrat Usman bought a well and donate it for all, muslims and non muslims.....from a jew how was charging per glass of water.

Could Hazrat Usman not spent money for mosque-Nabvi ??????

Yes he could , but this was the last priority, people first, This is what Islam about....
Now everything is reversed. How comes we could be succeeded ????/

 

[Khanji1]

Re: Eid Milad un Nabi

May Allah bless Pakistan and Pakistanis and help getting rid of Zardaris, Shareefs and Chaudharies including urdu speeking chaudharies of Karachi. Ameen Ya Rabualameen. Please listen our dua on this holy occasion of Eid-e-Miladunnabi (SAW). :cry:

 

[Pakistani1947]

Re: Eid Milad un Nabi

There is no intention to hurt anybodys feeling. I apologise if it is against anybodys believes. Islam is a religion which asks us to seek truth, and the truth can not be revealed without doing any research. I believe that loving Allahs Messenger Mohmmad (peace be upon him) is essential part of Muslims believe. If we love Rasul-Allah Mohammad (s.a.w) then we must show our love by following his (s.a.w) teachings and restrain ourselves from what he (s.a.w.) has stopped us to do.

In perspective of current violent and terrorist threats in Pakistan it is very important to know that the activities which are done under the celebration of Eid Melad un Nabi and innocent Muslims performing these activities thinking it is the part of the religion (which is not please read the article below). This non-Islamic activity may put innocent peoples life in danger. The Muslim Ulema should review (without any bias) and see if these activities are allowed in Islam. ( May Allah guide us all Aameen)

Please answer logically with reference to Quraan and Hadeeth as given below by a scholar. If you can not find any reference from Quraan and Hadeeth please do not say that because this article is written by Deobandi or Wahabi hence I do not agree with the Quranic and Hadeeth references given by them.

Why is Eid Milad Un nabi called an EID because they are only two EIDS in ISLAM and they are called EID UL FITR AND EID UL ADHA where does the third Eid come from. If the prophet (s.a.w) did not tell us about it where does it come from it does not say anything in the QURAN about celebrating the prophet (s.a.w) birthday. The hadith of the prophet (s.a.w) do not say that you to celebrate the prophets (s.a.w) birthday. If the prophet (s.a.w) did not tell us to celebrate his birthday and the companions of the prophet did not tell us to celebrate it why do you celebrate it then?

Allah says: If you differ in anything among yourselves, refer it to Allah and His Messenger, if you do believe in Allah and the Last Day. That is best, and most suitable for final determination. [Srah al-Nis: 59]

He also says: Whatever the Messenger gives you, then take it, and whatever he prohibits you, abstain from it. [Srah al-Hashr: 7]

The Prophet (peace be upon him) said: Whoever works a deed that is not part of our affair will have that deed rejected. [Sahh al-Bukhr (8/156) and Sahh Muslim (3/1343-1344)]

He also said: Whoever introduces something new into this affair of ours that is not of it will have it rejected. [Sahh al-Bukhr (3/167) and Sahh Muslim (3/1343)]

Following article is written by Sheikh `Abd al-`Azz b. `Abd Allah b. Muhammad l al-Sheikh, Grand Mufti of Saudi Arabia:

Among the innovations that have become widespread in Muslim societies is the celebration of the birthday of the Prophet (peace be upon him). This celebration is observed in the month of Rab` al-Awwal. Since it has become such a widespread problem in these days, I see it as necessary to address this issue here.

A basic principle of this religion is to worship Allah strictly in accordance with the manner that He stipulates to us in the Qurn and Sunnah. This is why the scholars say that acts of worship are restricted to what is defined by the sacred texts. A person should not try to attain nearness to Allah by means that he concocts in his mind or takes from other human beings, no matter who they are. Such acts are unlawful innovations and they are rejected no matter how noble the intentions might be of the person doing them.

For this reason Ibn Mas`d observed: How many people intend good but never actually attain it. He made this statement to a group of people who were glorifying Allah in various ways and keeping track of their efforts using pebbles. He forbade them from doing so and they said to him: We only intend good. So Ibn Mas`d said to them what he said.

There is another established principle that scholars of Islam are well aware of. It is the principle of referring all disputes back to the Qurn and Sunnah. What we find therein we must act upon. What we do not find in these two sources we should not adopt as a means to worship Allah.

Allah says: If you differ in anything among yourselves, refer it to Allah and His Messenger, if you do believe in Allah and the Last Day. That is best, and most suitable for final determination. [Srah al-Nis: 59]

He also says: Whatever the Messenger gives you, then take it, and whatever he prohibits you, abstain from it. [Srah al-Hashr: 7]

The Prophet (peace be upon him) said: Whoever works a deed that is not part of our affair will have that deed rejected. [Sahh al-Bukhr (8/156) and Sahh Muslim (3/1343-1344)]

He also said: Whoever introduces something new into this affair of ours that is not of it will have it rejected. [Sahh al-Bukhr (3/167) and Sahh Muslim (3/1343)]

This principle is well established and understood by the scholars of Islam. From here, we can return to the topic of celebrating the birthday of the Prophet (peace be upon him).

We find that some later scholars viewed the practice favorably while others condemned it and declared it an unlawful innovation in matters of religion. Here we have a dispute. Therefore, we must follow our principle of referring our disputes back to Allah and His Messenger (peace be upon him).

When we do so, we find no indication of this practice in the Qurn nor in the Sunnah. There is no indication that the Prophet (peace be upon him) ever celebrated his birthday or encouraged anyone else to do so.

There is no evidence that anyone celebrated his birthday during the sixty-three years of his life. His Companions had the most ardent love possible for him. They revered him more than anyone else. They also had a better appreciation of what Allah and His Messenger (peace be upon him) wanted from them and went to the greatest lengths to defend their Prophet and their faith. They were keen on emulating the Prophet (peace be upon him) in every matter, great or small. They faithfully preserved every detail of his life for posterity. They even mentioned how his beard moved when he commenced his prayers. There is no way they would have failed to mention the observance of his birthday if it had even once taken place.

When we look at the preferred centuries that followed his death, we see that no one celebrated his birthday, not even his most beloved Companions. It was not observed by any of his family members, or by the Rightly Guided Caliphs, namely Ab Bakr, `Umar, Uthmn, and Al. It was an unknown practice for the first three centuries of Islam.

Observing this day is prohibited in Islamic Law, since it has not been legislated by Allah and His Messenger (peace be upon him). Therefore, it cannot be something beloved to Allah and cannot be used as a means of attaining nearness to Him. It is clearly an innovated practice, completely unknown to the best generations of Muslims who ever lived.

It is an historical fact that the earliest generations of Muslims did not celebrate the Prophets birthday. This is not called into question by anyone, even those who advocate celebrating it.

The Prophets birthday was first celebrated by the Fatimid rulers of Egypt in the fourth century of Islam. The Fatimids were a deviant sect of Ism`l Shiites. They were adherents to the idea of hidden doctrines and were known for their heresies and open unbelief, not to mention a host of other religious innovations. They were definitely not a group of people to take as role models.

Moreover, we should keep in mind that Allah has perfected His religion for us and completed His favor. Allah says: This day have I perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion. [Srah al-Midah: 3]

Introducing a new practice like this birthday observation is tantamount to second-guessing Allah. It implies that the religion has not been perfected and completed by Allah and people had to come later on with supplementary practices. This is a denial of the direct word of the Qurn.

Allahs Messenger (peace be upon him) said: There has never been a Messenger before me except that it was his duty to teach his people what was best for them. [Sahh Muslim (3/1372-1373)]

There can be no doubt that our Prophet Muhammad (peace be upon him), being the final and most noble of all the Prophets, carried out this duty to the greatest degree. It follows that if celebrating his birthday was a good practice for us, then he would have initiated it and encouraged it. How is it then that not a single statement has been conveyed to us from the Prophet (peace be upon him) on this matter? There clearly can be no good in this practice and it most definitely cannot be a means of worshipping Allah.

A good question to ask those who wish to celebrate the birthday of the Prophet (peace be upon him) is this: On which day do you propose to celebrate it? There is no agreement as to when his birthday actually was. Some biographers have place it in Ramadn. Others said it was on the 8th of Rab al-Awwal. Still others have suggested the 12th. These are but a few of the suggestions that have been advanced. So how can you possibly hope to observe it? Or are you suggesting that his birth took place more than once?

The uncertainty surrounding the date of his birth is a sure sign that its observance is not part of our religion, for if it was, the Muslims would have taken care to know precisely when it took place.

Assuming it took place some time in the month of Rab` al-Awwal, well so did his death. It does not appear that anyone is seriously suggesting that we should mourn in this month on account of his death, though it is no less appropriate that we do so than celebrating his birth.

This is clear to anyone who cares to look at the matter closely and objectively. However, blind following of tradition has confused the issue for many people. The celebration of the Prophets birthday has brought with it a number of ill consequences that help to show just how far removed from the truth it is.

Among these consequences is that some people believe that celebrating the birthday of the Prophet (peace be upon him) is a means of worshipping Allah. We have already clarified the principle that all acts of worship must be established by the Qurn and Sunnah.

A number of things go on at these celebrations that violate Islamic beliefs. Among the most serious of these are the exaggerated words of praise that are offered by some people to the Prophet (peace be upon him). Many of these praises elevate the Prophet (peace be upon him) to the level of Godhood.

Take, for instance, the following words of praise penned by al-Bsr:
"O Most Noble of Creation! I seek refuge with none other than you when general calamity befalls us."

This is serious. Where is mention of the Lord of the heavens and the Earth? Where is mention of the Beneficent, the Merciful? How can we seek refuge with no one besides the Prophet (peace be upon him) in our distress when we should be seeking it with no one other than Allah?

In another place, he writes about the Prophet (peace be upon him):
"From your magnanimity is the milk of the Earth and from your knowledge is the tablet and the pen of decree."

We must have no doubt that these attributes are the exclusive domain of Allah. Applying them to the Prophet (peace be upon him) is blatant polytheism, a sin that Allah tells us He will not forgive.

Moral decency also has a tendency to break down during these celebrations. Men mix with women and dance with them all night long. Licentious people take full advantage of the permissive atmosphere that these festivities offer.

Another negative consequence of these celebrations is the fact that some people condemn those who do not participate, sometimes to the extent of declaring those people unbelievers. This is clearly from Satan who has made the hearts of those people so enamored of deviance and innovations that they would take matters to this extent. First, they initiate an innovative practice in their religion. Then they make it their practice. Ultimately, they declare as unbelievers anyone who refuses to participate in it with them.

Some of the people who advocate these celebrations claim to have evidence to support them. Some of their evidence comes from authentic texts which they take out of context or misinterpret. Other evidence is simply weak and unauthentic.

Some of them quote the verse: Say: In the bounty of Allah and His mercy let them rejoice. [Srah Ynus: 58]

They advance the argument with this verse that rejoicing in the Prophet (peace be upon him) is commanded by Allah, since Allah commanded us to rejoice in His mercy and the Prophet (peace be upon him) is the greatest manifestation of this mercy. For this latter claim they cite: We sent you not but as a mercy to all humanity. [Srah al-Anbiy: 107]

In response, we argue that none of the early scholars ever had such an understanding of this verse. If this interpretation was sound, they would have mentioned it. Such an unfounded interpretation, therefore, must be rejected. Actually, the bounty and mercy mentioned to in the verse refer to Islam and the Sunnah. This was the gist of the interpretations provided by the earliest scholars as is elucidated by Ibn al-Qayyim in his work Ijtim` al-Juysh al-Islmiyyah `al Ghazw al-Mu`attilah wal-Jahmiyyah.

As for the second verse mentioned in their argument, it pertains to the sending of the Prophet (peace be upon him) with the Message and not to his birth. The events were forty years apart. Every text that describes the Prophet (peace be upon him) with the attribute of mercy refers to him after he received the Message. There is no text that describes his birth as a mercy. Therefore, the above argument collapses.

Some of them argue that the Prophet (peace be upon him) performed an `aqqah ceremony for himself. Al-Suyt is one of the people who advances this argument in support of observing his birthday.

The difficulty with this argument is that the hadth in question, which is to be found in Sunan al-Bayhaq, is unauthentic and rejected by the scholars of hadth. When Mlik was asked about it, he said: Did you see the Companions who did not have an `aqqah ceremony performed for them in the time of ignorance perform such ceremonies for themselves after accepting Islam? This is abjectly false!

The hadth contains `Abd Allah b. Muharrir, who is a weak narrator, in its chain of transmission. `Abd al-Razzq mentions this hadth in his Musannaf, then comments: The only reason they abandoned Ibn al-Muharrir is on account of this hadth. When someone mentioned this hadth to Ahmad, he renounced it and called `Abd Allah b. Muharrir a weak narrator. [Masil Ab Dwd]

Al-Bayhaq - the one who collected this hadth - had this to say: `Abd Allah b. Muharrir relates a false hadth about the Prophet (peace be upon him) performing an `aqqah for himself. Then al-Bayhaq narrates the hadth and says: `Abd al-Razzq says that the only reason they abandoned `Abd Allah b. al-Muharrir is on account of this hadth. It has been related with other chains of transmission from Qatdah and Anas, but those transmissions also do not amount to anything. [Sunan al-Bayhaq (9/300)]

Al-Nawaw also declared this hadth to be false. This is sufficient to show its unsuitability as evidence for celebrating the Prophets birthday.

All the other arguments offered by those who advocate such celebrations are equally baseless. They are as Allah describes: They follow nothing but conjecture and what their own souls desire, even though there has already come to them guidance from their Lord! [Srah al-Najm: 23]

The advocates of these celebrations are merely chasing after ambiguities, a practice Allah attributes to people of deviation.

It should now be clear to us that such celebrations are innovations that are not sanctioned by Allah. In fact, they resemble the behavior of the Christians who concoct numerous celebrations and festivals for themselves. This is an indication of a paucity of knowledge and a lack of true religious conviction.

The Prophet (peace be upon him) told us that we would eventually imitate them when he said: You will follow the ways of who came before you more and more until, if one of them were to enter into a lizard hole, you would go in after him. [Musnad Ahmad (2/511) and Sahh al-Bukhr (8/151)]

We pray to Allah to bless us and all the Muslims with guidance and success.





About Eid Milad UN nabi I do not want to start a fight or anything else but Eid Milad UN nabi is not allowed in Islam did the prophet Muhammad (s.a.w) do Eid Milad UN nabi when he was alive? No he did not do it. Did any of the companions of the prophet (sa.w) do Eid Milad UN nabi? No they did not do it so why should we do it



Abu bakr as siddiq the most beloved person from the companions to the prophet, and he was the first man to accept ISLAM. The prophet said about Abu bakr radiallahu anhu that if he choose a best friend from the companions it would be Abu bakr as siddiq radiallahu anhu. Did Abu bakr radiallahu anhu do Eid Milad UN nabi and he was a khalifa after the prophet (s.a.w) passed away. Did he do Eid Milad UN nabi? No he did not do Eid Milad UN nabi

Did any of the other companions of the prophet do Eid Milad UN nabi? No they did not do Eid Milad Un nabi.



But why is Eid Milad Un nabi called an EID because they are only two EIDS in ISLAM and they are called EID UL FITR AND EID UL ADHA where does the third Eid come from. If the prophet (s.a.w) did not tell us about it where does it come from it does not say anything in the QURAN about celebrating the prophet (s.a.w) birthday. The hadith of the prophet (s.a.w) do not say that you to celebrate the prophets (s.a.w) birthday. If the prophet (s.a.w) did not tell us to celebrate his birthday and the companions of the prophet did not tell us to celebrate it why do you celebrate it then?



This Eid Milad Un Nabi Started After 400 years After The Death Of The Prophet (s.a.w)
But Still There Are More Scholars Still Alive In Saudi Arabia Why Dont They Do Eid Milad UN Nabi Why? They Are Scholars In Islam Like Sheikh IMAM KHATIB Sheikh ABDUL RAHMAN Al AZIZ AS SUDAYS HE Is IMAM KHATIB WHY DOES HE NOT CELEBRATE EID MILAD UN NABI? Because the prophet never told us to do it and it does not say in the QURAN to do it. The Companions of the prophet (s.a.w) did not do Eid Milad UN Nabi. WHY should we do it?

Allah says in the Quran that

O you who believe believe in ALLAH and believe in his Messenger Muhammad s.a.w and render not vain your deeds

 

[gazoomartian]

Re: Eid Milad un Nabi

Khair Mubarak Afsr Bhai and all my brothers and sisters in ISLAM.

May Allah make us all Muslims deserving of Shafa-ah of Muhammad (s.a.w.) on the dy aof qyamah, Ameen

 

[commander]

Re: Eid Milad un Nabi

 

[Raaz]

Re: Eid Milad un Nabi

May Allah make us all Muslims deserving of Shafa-ah of Muhammad (s.a.w.) on the dy aof qyamah, Ameen

Better to celebrate in the way of Prophet's life and Islamic view.
Just by spending money in development not on lighting....

Better that our nation make a new hospital every year on this day.

 

[drkjke]

celebrating eid on prophet s a w birthday is bidaa.its not proven by any islamic fiqah ruling.actually first time this eid milad was performed was 600 years after prophet era in iraq.
lightening your mosques and cities ,singing qawwalis aare all a deviation of actual islam

no one loved prophet pbuh like sahaba did,but after prophet s a w left this world no sahabi ever celebrated this eid,even prophets own ahl e bait like hazrat husain and hasan never celebrated this eid

its strange that muslims of today think that celebrating this eid will forgive their every sin .at a time when kufar of this world are doing daily blasphemy against our dear prophet (s a w ) its very very shameful that no muslim has given any lesson to these kufars ,muslims of present era are very fast in eating halwas ,lightening their streets and dancing and taking out processions of milad.but no muslim is doing jihad to stop kufar from doing blasphemy against our prophet,infact those who celebrate this eid the most avidly are the ones who are most faithful to kufar nowdays
badshahi mosques khateeb recently said to hillary clinton that i daily pray for strength and safety of america!
love for our prophet (pbuh) should not be shown by eating and getting merry and lightening the streets.love for prophet actually is when you give your life in allahs way for honour of islam and freedom of islamic ummah
this qawwali singing and bidaa are all actually an excuse to stay away from real obligation of muslim ,which is jihad ,sacrifice and struggle in allahs way and his prophets way
may allahs blessings and darood be upon our dear prophet (s a w )

 

[Murshad Jee]

celebrating eid on prophet s a w birthday is bidaa.

???? ?????? ?????????? ?? ??????
??? ???? ??? ????? ????? ????

 

[gazoomartian]

celebrating eid on prophet s a w birthday is bidaa.

???? ?????? ?????????? ?? ??????
??? ???? ??? ????? ????? ????

yaar tum log yeh burjusta ash'ar kahan sey utha latey ho? [funnny]

 

[babadeena]

Re: Eid Milad un Nabi

May Allah make us all Muslims deserving of Shafa-ah of Muhammad (s.a.w.) on the dy aof qyamah, Ameen

Better to celebrate in the way of Prophet's life and Islamic view.
Just by spending money in development not on lighting....

Better that our nation make a new hospital every year on this day.

What will happen to them, with Green robes, Halwa ready, Tabla and Sarngee. The bold part of the sentence "practical" people do, we are only "past worshipers"

Let us say it Loud n Clear:
a) In our Prophet(PBUH) life, the day 12 rabiulwal came sixty-three times;
b) In Abu Bakar(rzt) rule two times;
c) In Umar (rzt) rule 10 times.
d) In Usman (rzt) rule 12 times.
e) In Ali (rzt) rule period it came 4 times.
Did any one of them celebrate Eid-Milad-un-Nabi
Did, the Companions, or Followers or four Aimas, any one of them celebrate this Day. No, Absolutely Not.
"Every Invention(bidaat in Deen) leads to astray, the sequel is Hell Fire.

PS: It is just wastage of resources, energy (electric) and time. Be Thankful to Allah that He sent His Messenger and to becoming thankful it is absolutely not the way to decorate the She-Camel and took procession out. May Allah bless our Prophet (PBUH) and save us from all these type of extravagance and superfluous things.

If the same Kalaam(Text) is read in another way, it seems boring for the people but with "Tabla, Sarangee, Harmonium, clappings, melodious throat emissions" it gives "saroor". So the wajid and saroor is of these element not the text.

it is another post on another thread.

 

[mehwish_ali]

celebrating eid on prophet s a w birthday is bidaa.

Respecting the Right to "Difference of Opinion"

I ask you brother to respect other Muslims, who have other Definition of Bidah than yours.

We differentiate between "Literal" meaning of Bidah and "Sharia" meaning of Bidah. While problem with your interpretation is this that you are following only the "Literal" meaning of bidah which is not correct way.

Shari Definition of Bidah:
From looking at whole Islamic System, the Shari definition of Bidah is only this that All Acts which are "Contrary" to the Rules of Sharia, they are termed as Bidahs.

But those Acts, which are According to Rules of Sharia, they could not be termed as Bidah.



Why saying "Razi Allaho Anho" is not declared as Misguided Bidah?

Our brothers claim that saying Darood (Arabic: Salat) upon Rasool Allah (saw) before Azaan is a misguided Bidah.

Any how, may we ask our brothers to tell us why don't they then declare using "Razi Allaho Anho" after names of Sahaba to be Misguided Bidah too?

It was neither Allah who ordered this saying of "Razi Allaho Anho" whenever names of Sahaba are mentioned, nor it was Rasool Allah (saw) who ordered later coming Muslim Generations to do it, now it were Sahaba who used to do it, nor the Tabaeen did it.

You must look into the Original Arabic Ahadith books where you will find no such thing after names of Sahaba. And it were only the later Coming Muslim Generations who Introduced this CUSTOM. And we believe it is a "Good Bidah" (Bidah-e-Hasana), it is a good practice, good Custom for which we will get the Rewards.

But now question to the Opponents to tell us why don't they declare it now as "Misguided Bidah". No, instead of declaring it a misguided Bidah, they are practising it with whole heart and soul. But unfortunately, when it comes to sending Darood (Arabic: Salat) upon Rasool Allah (saw) before and after Adhan, then it becomes Misguided Bidah.

Note:

The Saudi Ulama brings an excuse in defence of this Custom of saying "Razi Allaho Anho" after the names of Sahaba that it is a "DUA" which could be done any time.

But this is such a LAME excuse which has absolutely not feet.

Let's watch the Double Standards here of Saudi Ulama.

Saudi Ulama claim sending Darood upon Rasool Allah (saw) before and after Azan is Misguided Bidah. But the word Darood is from Arabic word "Salaat".

Allah says in Quran:

????? ??????? ??????????????? ?????????? ????? ?????????? ??? ???????? ????????? ??????? ??????? ???????? ??????????? ??????????

???? ???? ??? ? ? ?? (??) ????? ???? (????? ??? ???? ???? ???? ????) ?? ???? ?????? ???? ???? ?? ????? ????! ?? (???) ??? ?? ???? ????? ??? ??? ??? ???? ????? ???


Now "Salat" is itself an Arabic Word which means "DUA". This means, when we recite Darood, it is nothing else than this that we are praying to Allah (swt) for Prohet Muhammad (saw).

So, there is a big Contradiction in Saudi Ulama's logic:

1. On one side they are saying the Custom of saying "Razi Allaho Anho" after the names of Sahaba, which is innovated by later coming Muslim Generation is allowed while it is only a "DUA".

2. But on other side they are claiming Darood upon Rasool Allah (saw) before/after Azaan as misguided Bidah, but Darood/Salaat is itself nothing else than same "DUA" which they themselves allowed in former case.

You see Double Standards have no feet to stand.


Example 2: Did Rasool Allah (saw) ever Prayed Tarawih Prayer for Complete 30 Nights of Ramadhan?

- Rasool Allah (saw) prayed Tarawih only for 3 nights (/Alternative Nights?)

- And Rasool Allah (saw) died and he never commanded the Muslims to pray Tarawih for complete 30 Nights of Ramadhan.
But it was only the 2nd Caliph Hadhrat Umar ibn al-Khattab who started this Bidah-e-Hasana (Good Innovation) of praying Tarawih for complete 30 nights of Ramadhan. Since praying Tarawih is not contrary to any established Rule of Sharia, therefore it is not a considered as misguided Innovation only due to fact that it is a new thing.

Hopefully our brothers realise this.


3rd Example: Rasool Allah (saw) never completed whole Quran during Tarawih in Ramadhan

- Rasool Allah (saw) didn't complete whole Quran during those 3 nights of Tarawih. Nor did he ordered that later coming Muslim Generations should complete whole Quran during Tarawih.

But this new Custom was also started by Later Coming Muslim Generations and there is no Harm in this Custom, but it is much rewarded act.

But if we follow the "Literal" approach of our brothers regarding Bidah, then it becomes a misguided innovation to complete whole Quran during Tarawih.


I have a very long list of Points on this Topic, which I will present later on. Insha-Allah.

 

[Murshad Jee]

celebrating eid on prophet s a w birthday is bidaa.

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yaar tum log yeh burjusta ash'ar kahan sey utha latey ho? [funnny]

Aashiqaan-e-Rasool (SalAllah-u-Alaih-e-Wasallam) ko sunta hoo aur jis tarah Sunni Ulama-e-Karaam in (munkiro) ki durgat banatay hai bas isi tarah hamey bhi yeh asha'r yaad aa jata hai.

JAZAAK ALLAH Sister Mehwish for ur good reply..............