Men ne arz kia na .... Esa AS kay mohjizana khitaab ka ziker hey iss ayat men ... Ik khitaab unka Maan Syeda Maryam AS kee godh men jo mohjiza tha ..... Uss ka Quran men ziker hay. Unka doosra Khitaab kahool men(burhapay men) hona hay ... jo abhi nahee hua, abhi hona hay ... agar ho chuka hota to mohjizana hota ... uss ka ziker hota Quran men, jese Maan kee godh men tha to uss ka ziker hay. Dono khitaab sath bayan karne ka matlab hee yahee hay kay ye gher mamooli khitaab hen, gher mamooli kalam hen jo Esa AS ne karne thay. Ik ho chuka, doosra hona baqi hay.
Rahee bat ye andaza laganay kee kay jese baqi anbiah RA kay bachay or biwiaah theen, isi tara Esaa AS kay b hongay ... Ye bat darust nahee, jab tak kay aapkay pass is kay saboot na ho. Tamam Anbiah AS kay waliden hay, magar ADAM kay nahee .. exception hen wo. Esa AS kay walid hee nahee thay magar walida theen..... Baqi anbiah kay walid thay or walida b theen ... Wo exception hen, yahee unka mojiza hay. Baqi Anbiah AS kay betay thay jo unkay waris huaye .... magar Nabi SaW ka koi beta nahee raha ... wo exception thay ... Isi tara dekhen ALLAH ne 4 se ziada shadian monineen par harama kee hen ... Magar Nabi SAW ko exception dee.... to arz ye hay kay Quran kee genral statement ko aap specific na bana lia karen. Chayye kay aap mustand saboot den agar unki koi biwi ya bachay thay ???? agar saboot nahee to ye dawa karna ik general statement ki bunyad per darust naheee. Agar unki olaad ka or shadi ka saboot (undeniable) hay to bata den. Quran men to aisa koi ziker nahee ... Balkay tamam Christian record batata hay wo 25 saal ki umar men kooch kar chukay thay ....
Sirf andaza lagane se kuch sabit nahee hoga. Solid daleel chayyee meray bhai.