Following are some of fatwas taken from the books such as Dar Mukhtar, Chalpi shara Wiqayah, Fatawa e Alamgir. Hidayah, Fatawa Khaniya misr etc., these books are part of Madarasa syllabus. Anybody who wants to complete Aalim Fazil program has to go through above listed books. Following are some fatawas from these books.
Although these fatwas has no support from Qur'an and Hadeeth but since the above listed books are part of the Aalim Fazil course in most of the Pakistani madarasas, every so called Aalim has to go through these listed below Fatwas.
1 – Is someone pays a woman to do zina [adultery] , there is no hadd [no punishment] ( Dar Mukhtar, kitab Hudud, fatawa khaniyah misr vol 3 p 508, kanz daqaiq ed deoband p 180, and this fatwa is attributed to Imam Abu Hanifa while his two students say there is hadd [Adultery Law]. It is well known that the hanafi books of fiqh there is no Chain of Narration [isnad] to their Imam)
2 – The salary of the prostitute is halal [lawful] (Chalpi shara Wiqayah)
3 – If he pays a woman to do zina or wati [Adultery or Intercourse] or if he says I will give you so much dirham or she says give me so much, there is no had [no punishment under Adultery Law] (Alamgiri, vol 2 p 168)
4 –
If someone does jima [intercourse] with an animal or with a dead or a young girl (underage girl) and there is no inzal [ejaculation] , then ghusl [bathe] is not wajib [obligatory] (Dar Mukhtar Kitab taharah, masail ghusl, aussi Alamgiri, Kitab taharah)
5 – If someone does sodomy with a woman who fasts or a man who fasts, their fast is not broken (Hidayah, Kitab Sawm)
6 –
If a young boy of 10 does Jima [intercourse] with a balighah [adult] Woman, there is no Ghusl [bathe]( Alamgiri Kitab taharah)
7 – If someone enters his penis in his dubur (anus), then ghusl is not obligatory (Dar Mukhtar Kitab taharah Masail Ghusl)
8 – If a man in his dubur [anus] or a woman in her vagina enters the penis of the dead, or his finger, or wood, there is no ghusl [bathe] (Hidayah Kitab Taharah)
9 – If someone enters the penis of an animal in her vagina or dubur [anus], the ghusl [bathe] is not wajib [obligatory] (Dar Mukhtar Kitab Taharah Masail Ghusl)
10 – If someone enters the penis of a boy without desire in her vagina or dubur [anus], the ghusl [bathe] is not wajib [obligatory] (Dar Mukhtar Kitab taharah Masail Ghusl)
11 –
After doing Jima [Intercourse] with a young girl (underage girl), it is not necessary to clean his penis (Dar Mukhtar Kitab taharah Masail Ghusl)
12 – If someone does jima [intercourse] with a virgin and the maidenhead is not broken, ghusl [bathe] is not wajib [obligatory] (Dar Mukhtar Kitab taharah Masail Ghusl)
13 – If someone does wati [intercourse] in the dubur [have anal sex or
commit bestiality] of an animal or in his anus and there is no inzal, then Ghusl [bathe] is not wajib [obligatory] (Hidayah kitab taharah)
14 – If the balighah woman [adult woman] does wati [intercourse] with a young boy or with a crazy, then the woman has no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud)
15 –
If someone does wati [intercourse] with a non balighah woman [non adult woman], or with a dead or an animal, there is no hadd [punishment] (Dar Mukhtar Kitab hudud)
16 – If someone does zina [adultery] with the salve of his child or great child, there is no hadd (Dar Mukhtar Kitab hudud)
17 – If someone does zina [adultery] with the slave of grand father or grand mother, there is no Hadd [Punishment for Adultery](Dar Mukhtar Kitab hudud)
18 – If someone has a slave in rahn (security for loan) and he does zina [adultery], there is no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud)
19 –
If someone does nikah [Marriage] with a mahram [sister, mother or daughter or real blood aunt] for ever woman and consider it halal [lawful], there is no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud)
20 – The woman that are for ever forbidden, and he does nikah and he even if he considers that haram [Unlawful] , there is no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud, et Alamgiri who attribute that to Imam Abu Hanifa)
21 – If he does nikah [marriage] with a woman and joins in nikah his wife’s sister or mother, there is no hadd [Punishment for Adultery] (Alamgiri)
22 – If he does temporary marriage [Muta'ah] and he considers that haram [Unlawful], there is no hadd [[Punishment for Adultery] (Alamgiri)
23 – If someone does nikah with a woman who is married before, and he knows she has a husband and it is haram [Unlawful] , there is no hadd [Punishment for Adultery] Fatawa Khaniya misr vol 3 p 508)
24 – There is no hadd [Punishment for Adultery] of zina [Adultery] for the one who cannot speak, neither any hadd [Punishment for Adultery] for something else, even if the witness are present and he admits with isharah [gesture] or by writing (Alamgiri misr, vol 2 p 168)
25 – If someone kidnaps a slave, does zina [Adultery] and pay his responsible [Owner] for her price, there is no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud)
26 – If someone gives permission to another to do zina [Intercourse] with his slave, there is no hadd [Punishment for Adultery] (Alamgiri vol 2 p 169)
27 – If the Khalifah or the imam or the king does zina [ADULTERY] there is no hadd [PUNISHMENT] (Dar Mukhtar Kitab hudud) [also in Hidaya and that Hidaya is being taught in Pakistani Madressah]
28 –
There is no hadd for sodomy [Anal Intercourse] (Dar Mukhtar Kitab hudud)
29 – If someone does zina [ADULTERY] in dar ul harb [Land/Country of Infidels] or in the land of revolted people, there is no hadd [PUNISHMENT] (Dar Mukhtar Kitab hudud)
Imagine an Aalim from these madaras is given task to teach children, what would you expect from these so-called madarasa moulvis.
Government should regularize the madrasa syllabus so that it may be free from all above “kharafaatchecs”
Also check a thread "Why Madarsa Moulvis are involved in child abuse" recently discussed on this site.
