The Future Of Islam In India, Pakistan & Bangladesh By Sheikh Imran Hosein
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Jack Sparrow
Minister (2k+ posts)
[MENTION=13871]Unicorn[/MENTION] , [MENTION=8094]desicad[/MENTION] must listen
Bangash
Chief Minister (5k+ posts)
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dhedh ghanta????.......itna samay kiske pass hai.........sankshep mein bataa do yaar kya keh raha hai yeh banda........
Unicorn
Banned
I listened to him partly. One of many irrational mullahs with his message of gloom and doom. Lets see if young people in Pakistan take his advise and move to remote areas. On the other hand he is predicting arrival of Mehdi and everything should be OK when he arrives.
I don't know what he is talking about Islam in India comes in many shapes and flavors there is no singular Islam there. This guy is surprisingly not that much anti-India.
[MENTION=10706]Bangash[/MENTION]...what is the purpose of demonizing arabs...kya pakistan mein yeah sab nahi hota....kya pakistan mein hera mandi nahi hain...stop being an idealistic fool which is far away from reality....and look at the ground facts and Hadith foretold by Prophet Muhammed (PBUH) that during the end of the days music and dance will be common in every house and muslims will be worst of all.....Worst also includes you and me tooo
Bangash
Chief Minister (5k+ posts)
ان سعودی خاندان پر جہاد کیوں فرض نہیں؟ اپ لوگ ان منافقوں پر پردہ کیوں ڈھالتے ہو؟ اور یہ فرقہ وارانہ جہادی اسلام کی تبلیغ صرف ہمارے ملکوں تک کیوں محدود ہے؟ اسلام تو سب کے لئے ایک جیسا آیا ہے. اپ میرے سوالات کا جواب دےایک ایک کا اگر اتنے سچے اور مسلمان انسان ہیں جو میں نے اوپر لکھیں ہیں. اگر ہم پاکستانی اپنے ملک سے محبت کرتے ہیں اپنے فلیگ کو سلوٹ کرتے ہیں تو یہ شرق بن جاتا ہے ان سعودیوں کو کوئی نہیں کہتا کہ یہی مشرقین ہیں جن سے آغاز ہوا ہے
Who told you apnay flag ko salute karna shirk hain...this is tafiri thinking which al qaeda adopted and deviated from main teachings.....celebration of national day in saudi arabia was not allowed until three years back....aur jaha achay ki baat hain....Kya Prophet PBUH ki zamanay Banu Qureshi tribe nay sword raise nahi ki thi Prophet PBUH kay against.....you can judge entire nation because of some acts of individuals. You lack knowledge of arabs and tribes that is why you ask such silly questions.
Bangash
Chief Minister (5k+ posts)
اپ نے یہ ویڈیو دیکھا ہی نہیں جس میں کیا کہ رہے ہیں- اور ڈاکٹر اسرار احمد کو سنیں - یہ حقیقت ہے اور میں مانتا ہوں کہ شرق ہے مگر آغاز تو ان سعودیوں نے کیا ہے خلافت عثمانیہ کو تھوڑ کر - اسلام میں فرقے اور بارڈر نہیں
Bangash
Chief Minister (5k+ posts)
امریکا میں ٩/١١ میں کوئی پاکستانی یا افغانی نہیں تھا - ہمارے ملکوں میں یہ جنگ جو ہورہا ہے انہی عربوں کی وجھ سے - پختون قوم میں ننگ ہے جس کا مطلب ہے کہ اگر کوئی ہماری پناہ میں ہے تو اس کو ہم کسی طاقت ور فریق کے حوالے نہیں کرسکتے- چاہے وہ دنیا کی سپر پاور ہی کیوں نا ہو اور اس ننگ کی وجھ سے سارے قوم کو شہید ہونا کیوں نہ پڑے صرف اس لئے طالبان نے انکار کیا تھا امریکا کو - وہ بھی اگر امریکا ثبوت فراہم کرتا اور گارنٹی دیتا کہ ان لوگوں کے ساتھ نارمل انصاف ہوگا عدالت میں ٹرائل ہوگا تو اس صورت میں حوالہ کرنے کے لئے تیار تھے لیکن ان کے ساتھ زیادتی کرنے کی اجازت نہیں دے رہے تھے- جبکہ یہی عرب امریکا کو ہمارے شمسی ائر بیس دیتے ہیں ہمارے اجازت کے بغیر اور ان امریکیوں کی ہر قسم کے مدد کرتے ہیں ہمارے ملک کے خلاف اور سشمسی ائر بیس کو واپس کرنے کے لیے امریکا کی دلالی کررہے تھے - پاکستان اکر ان کو شرم نہیں اتی بے غیرت قوم کو - یہ سب عیاشیاں کرتے ہیں اور سارا گند پاکستان اور افغانستان کے مسلمانوں کے لئے چھوڑ گئے ہیں. انہوں نے ہی مسلمانوں کے خلافت کو تھوڑا ہے اور یہی سب سے بڑے منافق ہیں ان ہی کی وجھ سے سارے دنیا کے مسلمان خوار ہورہے ہیں- انہی لوگوں نے ٩/١١ کا پلان بنایا تھا اور یہی مجرم ہیں سعود کا خاندان
Every empire has its age and same thing happened with khilafah othmaniya....arabs didnt break it.....it was a great loss in world war 1 that broke it and in the end of the days and corruption played a major role.....muslim khilafah's collapsed due to corruption....Harem (royal brothel) which is the most visited place for Muslim caliph was the main cause to make them weak.....same thing happened with mughals (women and hashish).
Bangash
Chief Minister (5k+ posts)
1:22 se dekho, wese pora dhkna bhtr he. ap mslman hen to sun len.
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Re: How to bring Deobandi, Barelvi, Sufi and Salafi together in ONE Masjid by Sheikh Imran Hosein
To cut short his longish boring lectures atleast he has begun to dye his hair brown because till recently he used to dye his hair black but he has realised his mistake. He now needs to change his ring wearing habit also and make this habit in accordance with Sunnah as well which is unanimously agreed upon by various scholars to wear it on the little finger instead of the ring finger.
Anas Bin Malik (may Allah be pleased with him) said: “The Prophet (peace be upon him) got a ring made for himself and said, “I have got a ring made (for myself) and engraved a certain engraving on it so none of you should get such an engraving on his ring.” I saw the glitter of the ring on his little finger. ” [Sahih Al-Bukhari (no. 5874). Imam al-Bukhari named that chapter: “The ring in the little finger”]
Ali Bin Abi Talib (may Allah be pleased with him) reported: Allah’s Messenger (may peace be upon him) forbade me that I should wear a ring in this and that finger of mine, and he pointed to the middle finger and the next one. [Sahih Muslim (no. 2078)]
No Sufi is even bothered about what you say about them as Sufis have been facing criticism from their critics from ancient times. Today no one even remembers them but Sufis are still around. Even those Sufis who are in the graves are remembered as if they are still around.
To cut short his longish boring lectures atleast he has begun to dye his hair brown because till recently he used to dye his hair black but he has realised his mistake. He now needs to change his ring wearing habit also and make this habit in accordance with Sunnah as well which is unanimously agreed upon by various scholars to wear it on the little finger instead of the ring finger.
Anas Bin Malik (may Allah be pleased with him) said: “The Prophet (peace be upon him) got a ring made for himself and said, “I have got a ring made (for myself) and engraved a certain engraving on it so none of you should get such an engraving on his ring.” I saw the glitter of the ring on his little finger. ” [Sahih Al-Bukhari (no. 5874). Imam al-Bukhari named that chapter: “The ring in the little finger”]
Ali Bin Abi Talib (may Allah be pleased with him) reported: Allah’s Messenger (may peace be upon him) forbade me that I should wear a ring in this and that finger of mine, and he pointed to the middle finger and the next one. [Sahih Muslim (no. 2078)]
No Sufi is even bothered about what you say about them as Sufis have been facing criticism from their critics from ancient times. Today no one even remembers them but Sufis are still around. Even those Sufis who are in the graves are remembered as if they are still around.
Re: How to bring Deobandi, Barelvi, Sufi and Salafi together in ONE Masjid by Sheikh Imran Hosein
The scholars of Islam have a difference in opinion about which finger the Prophet of Allah (peace be upon him) wore it in the right hand or the left: First Opinion: Left Hand.
This is the opinion of the scholars of the Hanafi, Maliki and Hanbali schools of thought.
It is mentioned in Rad Al-Mukhtar (5/230), a book of the Hanafi school:
“(In his left hand) and it should be worn in the little finger (pinkie), not the other fingers, and neither the right hand. Al-Kohistani narrated from Al-Muheet: It is permissible to wear it in the right hand, except that it is a sign of the Rafidhis (extreme Shi’ite, who revile the Companions).”
It is mentioned in Hashiat Al-’Adawi ‘ala kifayat al-Talib (2/360), a book of the Maliki school:
“the choice of the majority of the scholars, including Imam Malik, is that it is praiseworthy (mandub) to wear the ring in the left hand. Imam Malik use to wear it in the left hand.”
Another Maliki scholar, Abu Al-Waleed Al-Baji, may Allah have Mercy on him, said:
“Ahl Al-Sunnah (people of Sunnah) are in consensus that the ring should be worn in the left hand,. It is also the opinion of Imam Malik, and he disliked (makruh) that it should be worn in the right hand. And he (Malik) said that the right hand is used to eat, drink and work, so how can one use his left hand to wear the ring in the right hand.” [Al-Muntaqa Sharh Al-Mu'atta (7/256)]
It is mentioned in Kashaaf al-Qina’ (2/236), a book of the Hanbali school:
“Wearing the ring in the little finger of the left hand is better than wearing it in the little finger of the right hand, as explicitly narrated from Imam Ahmed in the reports of Salih and Al-Fadhl. This is more established and more authentic. Al-Athram and others reported that Imam Ahmed declared the narrations of wearing the ring in the right hand as weak.
Imam Al-Daraqutni and others said: The well-preserved narration from Prophet (peace be upon him) is that he used to wear the ring in his left hand.”
The proofs of this opinion are as follows:
Second Opinion: Right Hand.
This is the opinion of the Shafa’ii school of thought.
Imam Al-Nawawi, may Allah be pleased with him, said in Al-Majmu’ (a book of the Shafa’ii school):
“It is permissible for a man to wear a silver ring in the little finger of the left hand, or if he wants, in the little finger of the right hand, as both practices have been authentically narrated from the Prophet (peace be upon him). However, the sahih mashhur (correct and well-known position of the Shafa’ii school) is that it is better to wear it in the right hand, since it is an adornment and the right hand is more honored. The author of Al-Ibanah said that it is better to wear it in the left, since wearing it in the right has become a sign of the Rafidhis (extreme Shi’ite, who revile the Companions)….but the first opinion is correct, and it not their sign in most cities. Even if it were their sign, wearing it in the right should not be abandoned and how can a Sunnah be abandoned because a sect of innovators is doing it. In Sunan Abi Dawud, it has been narrated with an authentic (Sahih) chain of narrators from Ibn ‘Umar (may Allah be pleased with him) that he used to wear the ring in his left hand, and with a good (hasan) chain from Ibn ‘Abbas (may Allah be pleased with him) that he used to wear it in his right.” [Al-Majmu' (4/462)]
The proofs for this opinion are:
Ibn Hajar Al-Haitami, may Allah be pleased with him, said: “It is better to wear it in the right hand, since the hadiths about it are more numerous.” [Tuhfat Al-Muhtaj (3/276)]
Similarly, Imam Al-Nawawi replied to their contention that wearing the ring in the right hand is characteristic of the Rafidhis, by saying:
“It not their sign in most cities. Even if it were their sign, wearing it in the right should not be abandoned and how can a Sunnah be abandoned because a sect of innovators is doing it.” [Al-Majmu' (4/462)]
As far as their using the practice of wearing the ring in the left hand of some Companions as evidence for their opinion is concerned, then it can be said that other Companions (may Allah be pleased with them all) have been reported to wear it in the right hand. Ibn Abi Shaibah in Al-Musannaf (6/65) narrated that Ibn ‘Abbas, Ja’far Bin Muhammad, ‘Abdullah Bin Ja’far used to wear it in their right hands. In fact Ibn Hajar Al-Asqalani, may Allah be pleased with him, said:
“It has been narrated from Abu Bakr, ‘Umar and numerous Companions and Followers (Tabi’oon, people who lived in the Companions’ lifetime) of Medina and others, that they used to wear their rings in the right hand.” [Fath Al-Bari (10/372)]
Third Opinion: Either Hand.
Some scholars are of the opinion that it is permissible to wear the ring in either hand: left or right. This will make one follow all the hadiths mentioned in this regard.
Imam Ibn Qayyim (may Allah be pleased with him) said:
“There are varying account from the Prophet (peace be upon him) about whether he used to wear it in the right or the left, and all of them are authentically reported.” [Zad Al-Ma'ad (1/139)]
Sheikh Ibn ‘Uthaimin, may Allah be pleased with him, said:
“The correct opinion is that the Sunnah is to wear it in the right and the left (i.e. either of the two).” [Al-Sharh Al-Mumti' (6/110)]
The scholars of Islam have a difference in opinion about which finger the Prophet of Allah (peace be upon him) wore it in the right hand or the left: First Opinion: Left Hand.
This is the opinion of the scholars of the Hanafi, Maliki and Hanbali schools of thought.
It is mentioned in Rad Al-Mukhtar (5/230), a book of the Hanafi school:
“(In his left hand) and it should be worn in the little finger (pinkie), not the other fingers, and neither the right hand. Al-Kohistani narrated from Al-Muheet: It is permissible to wear it in the right hand, except that it is a sign of the Rafidhis (extreme Shi’ite, who revile the Companions).”
It is mentioned in Hashiat Al-’Adawi ‘ala kifayat al-Talib (2/360), a book of the Maliki school:
“the choice of the majority of the scholars, including Imam Malik, is that it is praiseworthy (mandub) to wear the ring in the left hand. Imam Malik use to wear it in the left hand.”
Another Maliki scholar, Abu Al-Waleed Al-Baji, may Allah have Mercy on him, said:
“Ahl Al-Sunnah (people of Sunnah) are in consensus that the ring should be worn in the left hand,. It is also the opinion of Imam Malik, and he disliked (makruh) that it should be worn in the right hand. And he (Malik) said that the right hand is used to eat, drink and work, so how can one use his left hand to wear the ring in the right hand.” [Al-Muntaqa Sharh Al-Mu'atta (7/256)]
It is mentioned in Kashaaf al-Qina’ (2/236), a book of the Hanbali school:
“Wearing the ring in the little finger of the left hand is better than wearing it in the little finger of the right hand, as explicitly narrated from Imam Ahmed in the reports of Salih and Al-Fadhl. This is more established and more authentic. Al-Athram and others reported that Imam Ahmed declared the narrations of wearing the ring in the right hand as weak.
Imam Al-Daraqutni and others said: The well-preserved narration from Prophet (peace be upon him) is that he used to wear the ring in his left hand.”
The proofs of this opinion are as follows:
- Anas Bin Malik (may Allah be please with him) said, “The ring of Allah’s Apostle (may peace be upon him) was on this”, and he pointed toward the little finger of his left hand. [Sahih Muslim, (no. 2095)]
- It was the practice of the majority of the Companions (may Allah be please with them). In fact, Ibn Abi Shaibah reported in Al-Musannaf (6/68) with his own chains of narrations from Abu Bakr, ‘Umar, ‘Uthman, Al-Hasan, Al-Hussain, Ibn ‘Umar, Al-Qasim, Salim and other eminent Muslims of the earliest generations of Islam that they used to wear their rings in the left hand.
- Wearing it in the left hand makes it easy for the wearer to take it off with the right hand to stamp (documents etc with the ring) with the right hand. Rings were mostly worn for the purpose of stamping (documents, letters etc.) with them. Hence, wearing it in the left hand was more suitable for fulfilling this purpose.
- Wearing the ring in the right hand is the practice of the Rafidhis (extreme Shi’ite, who revile the Companions), and it recommended to oppose Ahl Al-Bid’ah (innovators).
Second Opinion: Right Hand.
This is the opinion of the Shafa’ii school of thought.
Imam Al-Nawawi, may Allah be pleased with him, said in Al-Majmu’ (a book of the Shafa’ii school):
“It is permissible for a man to wear a silver ring in the little finger of the left hand, or if he wants, in the little finger of the right hand, as both practices have been authentically narrated from the Prophet (peace be upon him). However, the sahih mashhur (correct and well-known position of the Shafa’ii school) is that it is better to wear it in the right hand, since it is an adornment and the right hand is more honored. The author of Al-Ibanah said that it is better to wear it in the left, since wearing it in the right has become a sign of the Rafidhis (extreme Shi’ite, who revile the Companions)….but the first opinion is correct, and it not their sign in most cities. Even if it were their sign, wearing it in the right should not be abandoned and how can a Sunnah be abandoned because a sect of innovators is doing it. In Sunan Abi Dawud, it has been narrated with an authentic (Sahih) chain of narrators from Ibn ‘Umar (may Allah be pleased with him) that he used to wear the ring in his left hand, and with a good (hasan) chain from Ibn ‘Abbas (may Allah be pleased with him) that he used to wear it in his right.” [Al-Majmu' (4/462)]
The proofs for this opinion are:
- Imam Al-Bukhari [hadith no. 5876] reported from ‘Abdullah Bin ‘Umar : The Prophet had a golden ring made for himself, and when he wore it. he used to turn its stone toward the palm of his hand. So the people too had gold made for themselves. The Prophet then ascended the pulpit, and after glorifying and praising Allah, he said, “I had it made for me, but now I will never wear it again.” He threw it away, and then the people threw away their rings too. (Juwairiya, a sub-narrator, said: I think Anas said that the Prophet was wearing the ring in his right hand.) Imam Muslim also narrated the hadith (no. 2091) in which too the right hand is explicitly mentioned.
- Anas b. Malik (may Allah be pleased with him) reported that Allah’s Messenger (may peace be upon him) wore a silver ring on his right hand which had an Abyssinian stone in it, and he kept its stone towards the palm. [Sahih Muslim (no. 2094)]
- ‘Abdullah Bin Ja’far (may Allah be pleased with him) narrated that the Prophet (peace be upon him) used to wear the ring in his right hand. [Musnad Imam Ahmed (3/265)] The researchers of the Musnad Imam Ahmed published by Al-Risalah Establishment said it is hasan (good, well-preserved narration). Imam Al-Bukhari said: “It is the most authentic thing reported from the Prophet (peace be upon him) in this subject.” [Sunan Al-Tirmithi (no. 1744)]
- Imam al-Tirmithi said: “In this subject, there are narrations from ‘Ali, Jabir, ‘Abdullah Bin Ja’far, Ibn ‘Abbas, ‘Aishah, Anas and the hadith of Ibn ‘Umar (the none in Sahih al-Bukhari, above) is hasan sahih (good and authentic).”
- The scholars of this opinion also use the fact that “the Prophet used to like to start from the right side on wearing shoes, combing his hair and cleaning or washing himself and on doing anything else” [Sahih Al-Bukhari (no. 169)] for supporting their opinion. Since wearing a ring is part of adornment, it is recommended to wear it in the right hand.
Ibn Hajar Al-Haitami, may Allah be pleased with him, said: “It is better to wear it in the right hand, since the hadiths about it are more numerous.” [Tuhfat Al-Muhtaj (3/276)]
Similarly, Imam Al-Nawawi replied to their contention that wearing the ring in the right hand is characteristic of the Rafidhis, by saying:
“It not their sign in most cities. Even if it were their sign, wearing it in the right should not be abandoned and how can a Sunnah be abandoned because a sect of innovators is doing it.” [Al-Majmu' (4/462)]
As far as their using the practice of wearing the ring in the left hand of some Companions as evidence for their opinion is concerned, then it can be said that other Companions (may Allah be pleased with them all) have been reported to wear it in the right hand. Ibn Abi Shaibah in Al-Musannaf (6/65) narrated that Ibn ‘Abbas, Ja’far Bin Muhammad, ‘Abdullah Bin Ja’far used to wear it in their right hands. In fact Ibn Hajar Al-Asqalani, may Allah be pleased with him, said:
“It has been narrated from Abu Bakr, ‘Umar and numerous Companions and Followers (Tabi’oon, people who lived in the Companions’ lifetime) of Medina and others, that they used to wear their rings in the right hand.” [Fath Al-Bari (10/372)]
Third Opinion: Either Hand.
Some scholars are of the opinion that it is permissible to wear the ring in either hand: left or right. This will make one follow all the hadiths mentioned in this regard.
Imam Ibn Qayyim (may Allah be pleased with him) said:
“There are varying account from the Prophet (peace be upon him) about whether he used to wear it in the right or the left, and all of them are authentically reported.” [Zad Al-Ma'ad (1/139)]
Sheikh Ibn ‘Uthaimin, may Allah be pleased with him, said:
“The correct opinion is that the Sunnah is to wear it in the right and the left (i.e. either of the two).” [Al-Sharh Al-Mumti' (6/110)]
Re: How to bring Deobandi, Barelvi, Sufi and Salafi together in ONE Masjid by Sheikh Imran Hosein
This molvi sb relies on falsehood to disseminate his understanding of Islam. Which Sufi has ever forcibly compelled any person on earth to celebrate Mawlid or what is also called Eid Milad un Nabi ? Their are books written by Islamic scholars who claim that Mawlid was celebrated during the Khilafat. Even if those books are considered unreliable for a second and Mawlid is considered as bidah still authentic Hadees books legitimize good innnovations or bidah.
The good innovations in Islamic rituals are not only allowed but encouraged. Let us read what has been said about good innovations in Hadees book.
Jarir b. Abdullah reported that some desert Arabs clad in woollen clothes came to Allah's Messenger (may peace be upon him). He saw them in sad plight as they had been hard pressed by need. He (the Holy Prophet) exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his (sacred) face. Thereupon Allah's Messenger (may peace be upon him) said: He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently (by others), he would be required to bear the burden like that of one who followed this (evil practice) without their's being diminished in any respect [Sahih Muslim chapter 34 # 6466]
Islam is an easy and accommodating religion provided the basic tenets are not touched or changed. It absorbs all cultures and traditions.
Many people introduced innovations which have been accepted as good ones. Read this Hadees and it is only one example and if you want I can give you many examples.
Narrated Thumama: Anas said, "Um Sulaim used to spread a leather sheet for the Prophet and he used to take a midday nap on that leather sheet at her home." Anas added, "When the Prophet had slept, she would take some of his sweat and hair and collect it (the sweat) in a bottle and then mix it with Suk (a kind of perfume) while he was still sleeping. "When the death of Anas bin Malik approached, he advised that some of that Suk be mixed with his Hanut (perfume for embalming the dead body), and it was mixed with his Hanut [Sahih Bukhari chapter 74 #298]
This molvi sb relies on falsehood to disseminate his understanding of Islam. Which Sufi has ever forcibly compelled any person on earth to celebrate Mawlid or what is also called Eid Milad un Nabi ? Their are books written by Islamic scholars who claim that Mawlid was celebrated during the Khilafat. Even if those books are considered unreliable for a second and Mawlid is considered as bidah still authentic Hadees books legitimize good innnovations or bidah.
The good innovations in Islamic rituals are not only allowed but encouraged. Let us read what has been said about good innovations in Hadees book.
Jarir b. Abdullah reported that some desert Arabs clad in woollen clothes came to Allah's Messenger (may peace be upon him). He saw them in sad plight as they had been hard pressed by need. He (the Holy Prophet) exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his (sacred) face. Thereupon Allah's Messenger (may peace be upon him) said: He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently (by others), he would be required to bear the burden like that of one who followed this (evil practice) without their's being diminished in any respect [Sahih Muslim chapter 34 # 6466]
Islam is an easy and accommodating religion provided the basic tenets are not touched or changed. It absorbs all cultures and traditions.
Many people introduced innovations which have been accepted as good ones. Read this Hadees and it is only one example and if you want I can give you many examples.
Narrated Thumama: Anas said, "Um Sulaim used to spread a leather sheet for the Prophet and he used to take a midday nap on that leather sheet at her home." Anas added, "When the Prophet had slept, she would take some of his sweat and hair and collect it (the sweat) in a bottle and then mix it with Suk (a kind of perfume) while he was still sleeping. "When the death of Anas bin Malik approached, he advised that some of that Suk be mixed with his Hanut (perfume for embalming the dead body), and it was mixed with his Hanut [Sahih Bukhari chapter 74 #298]
mrcritic
Minister (2k+ posts)
Re: How to bring Deobandi, Barelvi, Sufi and Salafi together in ONE Masjid by Sheikh Imran Hosein
[MENTION=13215]Cheeko[/MENTION] - REMAIN ON THE TOPIC - WHERE THE HELL DID THE RING thing come here? Start another thread if you want to discuss "THE RING and the FINGER"!!!
WE ARE TALKING ABOUT UNITY HERE!!!!!!!!!!
[MENTION=13215]Cheeko[/MENTION] - REMAIN ON THE TOPIC - WHERE THE HELL DID THE RING thing come here? Start another thread if you want to discuss "THE RING and the FINGER"!!!
WE ARE TALKING ABOUT UNITY HERE!!!!!!!!!!
