How to Identify Terrorist Khwariji Takfeeris? دہشت گرد خارجیوں کی پہچان

lotaa

Minister (2k+ posts)
Re: Who are "Khwarij" according to authentic Hadeeths

عَنْ أَبِي سَعِيْدٍ الْخُدْرِيِّ رضي الله عنه قَالَ : بَيْنَا النَّبِيُّ صلي الله عليه وآله وسلم يَقْسِمُ ذَاتَ يَوْمٍ قِسْمًا فَقَالَ ذُوالْخُوَيْصَرَةِ رَجُلٌ مِنْ بَنِي تَمِيْمٍ : يَا رَسُوْلَ اﷲِ، اعْدِلْ، قَالَ : وَيْلَکَ مَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ؟ فَقَالَ عُمَرُ : اِئْذَنْ لِي فَلْأَضْرِبْ عُنُقَهُ، قَالَ : لَا، إِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُکُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ، وَ صِيَامَهُ مَعَ صِيَامِهِمْ، يَمْرُقُوْنَ مِنَ الدِّيْنِ کَمُرُوْقِ السَّهْمِ مِنَ الرَّمِيَةِ يَنْظُرُ إِلَي نَصْلِهِ فَلَا يُوْجَدُ فِيْهِ شَيئٌ ثُمَّ يَنْظُرُ إِلَي رِصَافِهِ فَلَا يُوْجَدُ فِيْهِ شَيئٌ ثُمَّ يَنْظُرُ إِلَي نَضِيِهِ فَلَا يُوْجَدُ فِيْهِ شَيئٌ ثُمَّ يَنْظُرُ إِلَي قُذَذِهِ فَلَا يُوْجَدُ فِيْهِ شَيئٌ، قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ يَخْرُجُوْنَ عَلَي حِيْنَ فُرْقَةٍ مِنَ النَّاسِ آيَتُهُمْ رَجُلٌ إِحْدَي يَدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ. قَالَ أَبُوْسَعِيْدٍ : أَشْهَدُ لَسَمِعْتُهُ مِنَ النَّبِيِّ صلي الله عليه وآله وسلم، وَأَشْهَدُ أَنِّي کُنْتُ مَعَ عَلِيٍّ حِيْنَ قَاتَلَهُمْ فَالْتُمِسَ فِي الْقَتْلَي فَأُتِيَ بِهِ عَلَي النَّعْتِ الَّذِي نَعْتَ النَّبِيُّ صلي الله عليه وآله وسلم. مُتَّفَقٌ عَلَيْهِ.
الحديث رقم 3 : أخرجه البخاري في الصحيح، کتاب : الأدب، باب : ماجاء في قول الرجل ويلک، 5 / 2281، الرقم : 5811، وفي کتاب : استتابة المرتدين والمعاندين وقتالهم، باب : من ترک قتال الخوارج للتألف وأن لا ينفر الناس عنه، 6 / 2540، الرقم : 6534، ومسلم في الصحيح، کتاب : الزکاة، باب : ذکر الخوارج وصفاتهم، 2 / 744، الرقم : 1064، والنسائي في السنن الکبري، 5 / 159، الرقم : 8560 - 8561، 6 / 355، الرقم : 11220، وأحمد بن حنبل في المسند، 3 / 65، الرقم : 11639، وابن حبان في الصحيح، 15 / 140، الرقم : 6741، والبيهقي في السنن الکبري، 8 / 171، وعبد الرزاق في المصنف، 10 / 146. حضرت ابوسعید خدری رضی اللہ عنہ سے مروی ہے انہوں نے فرمایا : کہ ایک روز حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم مالِ (غنیمت) تقسیم فرما رہے تھے تو ذوالخویصرہ نامی شخص نے جو کہ بنی تمیم سے تھا کہا : یا رسول اللہ! انصاف کیجئے۔ آپ صلی اللہ علیہ وآلہ وسلم نے فرمایا : تو ہلاک ہو، اگر میں انصاف نہ کروں تو اور کون انصاف کرے گا؟ حضرت عمر رضی اللہ عنہ نے عرض کیا : (یا رسول اﷲ!) مجھے اجازت دیں کہ اس کی گردن اڑا دوں؟ آپ صلی اللہ علیہ وآلہ وسلم نے فرمایا : نہیں، کیونکہ اس کے (ایسے) ساتھی بھی ہیں کہ تم ان کی نمازوں کے مقابلے میں اپنی نمازوں کو حقیر جانو گے اور ان کے روزوں کے مقابلہ میں اپنے روزوں کو حقیر جانو گے۔ وہ دین سے اس طرح نکلے ہوئے ہوں گے جیسے شکار سے تیر نکل جاتا ہے، پھر اس کے پیکان پر کچھ نظر نہیں آتا، اس کے پٹھے پر بھی کچھ نظر نہیں آتا، اس کی لکڑی پر بھی کچھ نظر نہیں آتا اور نہ اس کے پروں پر کچھ نظر آتا ہے، وہ گوبر اور خون کو بھی چھوڑ کر نکل جاتا ہے۔ وہ لوگوں میں فرقہ بندی کے وقت (اسے ہوا دینے کے لئے) نکلیں گے۔ ان کی نشانی یہ ہے کہ ان میں ایک آدمی کا ہاتھ عورت کے پستان یا گوشت کے لوتھڑے کی طرح ہلتا ہو گا۔ حضرت ابوسعید رضی اللہ عنہ فرماتے ہیں کہ میں گواہی دیتا ہوں کہ میں نے یہ حدیث پاک حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم سے سنی ہے اور میں (یہ بھی) گواہی دیتا ہے کہ میں حضرت علی رضی اللہ عنہ کے ساتھ تھا جب ان (خارجی) لوگوں سے جنگ کی گئی، اس شخص کو مقتولین میں تلاش کیا گیا تو اس وصف کا ایک آدمی مل گیا جو حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے بیان فرمایا تھا۔
Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif: Did you hear the Apostle of Allah (may peace be upon him) making a mention of the Khwarij? He said: I heard him say (and he pointed with his hand towards the east) that these would be a people who would recite the Qur'an with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey. (Sahih Muslim; Book #005, Hadith #2336)

Abu Said al-Khudri reported: 'Ali b. Abu Talib sent to the Messenger of Allah (may peace be upon him) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina b. Hisna, Aqra' b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Apostle of Allah (may peace be upon him) upon which he said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep sunken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loin cloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (may peace be upon him) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud. (Sahih Muslim; Book #005, Hadith #2319)

Abu Salama and 'Ata' b. Yasar came to Abu Sa'id al-Khudri and asked him about Haruriya, saying: Did you hear the Messenger of Allah (may peace be upon him) making a mention of them? He (Abu Sai'd al-Khudri) said: I don't know who the Haruriya are, but I heard the Messenger of Allah (may peace be upon him) as saying: There would arise in this nation (and he did not say" out of them" ) a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur'an which would not go beyond their throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood. (Sahih Muslim; Book #005, Hadith #2322)

'Ali said: Whenever I narrate to you anything from the Messenger of Allah (may peace be upon him) believe it to be absolutely true as falling from the sky is dearer to me than that of attributing anything to him (the Holy Prophet) which he never said. When I talk to you of anything which is between me and you (there might creep some error in it) for battle is an outwitting. I heard the Messenger of Allah (may peace be upon him) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur'an, but it would not go beyond their throats, and they would pass through the religion as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of judgmelat. (Sahih Muslim; Book #005, Hadith #2328)

Abu Dharr reported Allah's Messenger (may peace be upon him) as saying: Verily there would arise from my Ummah after me or soon after me a group (of people) who would recite the Qar'an, but it would not go beyond their throats, and they would pass clean through their religion just as the arrow passes through the prey, and they would never come back to it. They would be the worst among the creation and the creatures. Ibn Samit (one of the narrators) said: I met Rafi' b. 'Amr Ghifari, the brother of Al-Hakam Ghifari and I said: What is this hadith that I heard from Abu Dharr, i. e. so and so? -and then I narrated that hadith to him and said: I heard it from the Messenger of Allah (may peace be upon him). (Sahih Muslim; Book #005, Hadith #2335)

Narrated Ibn 'Abbas: The Prophet said, "I have been made victorious with As-Saba (i.e. an easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e. a westerly wind)." Narrated Abu Said: Ali sent a piece of gold to the Prophet who distributed it among four persons: Al-Aqra' bin Habis Al-Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid At-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama bin Ulatha Al-'Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet said, "I give them) so as to attract their hearts (to Islam)." Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, "Be afraid of Allah, O Muhammad!" The Prophet ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?" Somebody who, I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man's head off, but he prevented him. When the man left, the Prophet said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)." (Sahih Bukhari; Book #55, Hadith #558)

Narrated Abu Said Al-Khudri: While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l-Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him. (Sahih Bukhari; Book #56, Hadith #807)

Narrated 'Abdullah bin 'Amr bin Yasar: That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the Prophet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them)." (Sahih Bukhari; Book #84, Hadith #65)

Narrated 'Ali: I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection." (Sahih Bukhari; Book #56, Hadith #808)

Narrated Abu Said Al-Khudri: 'Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin Habis, Zaid Al-Khail and the fourth was either Alqama or Amir bin At Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed." (Sahih Bukhari; Book #59, Hadith #638)

Narrated 'Ali: I heard the Prophet saying, "In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection." (Sahih Bukhari; Book #61, Hadith #577)

Narrated Abu Said Al-Khudri: I heard Allah's Apostle saying, "There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow." (Sahih Bukhari; Book #61, Hadith #578)

Narrated 'Ali: Whenever I tell you a narration from Allah's Apostle, by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's Apostle saying, "During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them, for who-ever kills them shall have reward on the Day of Resurrection." (Sahih Bukhari; Book #84, Hadith #64)

Narrated 'Abdullah bin 'Amr bin Yasar: That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the Prophet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them)." (Sahih Bukhari; Book #84, Hadith #65)

Narrated Yusair bin 'Amr: I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Quran but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' " (Sahih Bukhari; Book #84, Hadith #68)

Narrated Abu Said Al-Khudri: When 'Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin Habis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-'Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail At-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Quran but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad." (Sahih Bukhari; Book #93, Hadith #527)

Narrated Abu Sa'id Al-Khudri: The Prophet said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving (of their beards). (Fateh Al-Bari, Page 322, Vol. 17th) (Sahih Bukhari; Book #93, Hadith #651)

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lotaa

Minister (2k+ posts)
عَنْ أَبِي سَعِيْدٍ الْخُدْرِيِّ رضي الله عنه قَالَ : بَعَثَ عَلِيٌّ رضي الله عنه وَهُوَ بِالْيَمَنِ إِلَي النَّبِيِّ صلي الله عليه وآله وسلم بِذُهَيْبَةٍ فِي تُرْبَتِهَا فَقَسَمَهَا بَيْنَ الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ أَحَدِ بَنِي مُجَاشِعٍ وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَبَيْنَ عَلْقَمَةَ بْنِ عُلَاثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي کِلَابٍ وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ فَتَغَيَظَتْ قُرَيْشٌ وَالْأَنْصَارُ فَقَالُوْا : يُعْطِيْهِ صَنَادِيْدَ أَهْلِ نَجْدٍ وَ يَدَعُنَا، قَالَ : إِنَّمَا أَتَأَلَّفُهُمْ فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِيْنِ، کَثُ اللِّحْيَةِ، مُشْرِفُ الْوَجْنَتَيْنِ، مَحْلُوْقُ الرَّأْسِ، فَقَالَ : يَا مُحَمَّدُ، اتَّقِ اﷲَ، فَقَالَ النَّبِيُّ صلي الله عليه وآله وسلم : فَمَنْ يُطِيْعُ اﷲَ إِذَا عَصَيْتُهُ فَيَأْمَنُنِي عَلَي أَهْلِ الْأَرْضِ، وَ لَاتَأْمَنُوْنِي؟ فَسَأَلَ رَجُلٌ مِنَ الْقَوْمِ قَتْلَهُ أُرَاهُ خَالِدَ بْنَ الْوَلِيْدِ فَمَنَعَهُ النَّبِيُّ صلي الله عليه وآله وسلم (وفي روية أبي نعيم : فَقَالَ : يَا مُحَمَّدُ، اتَّقِ اﷲَ، وَاعْدِلْ، فَقَالَ رَسُوْلُ اﷲِ صلي الله عليه وآله وسلم : يَأْمَنُنِي أَهْلُ السَّمَاءِ وَلَا تَأْمَنُوْنِي؟ فَقَالَ أَبُوْبَکْرٍ : أَضْرِبُ رَقَبَتَهُ يَا رَسُوْلَ اﷲِ؟ قَالَ : نَعَمْ، فَذَهَبَ فَوَجَدَهُ يُصَلِّي، فَجَاءَ النَّبِيَّ صلي الله عليه وآله وسلم فَقَالَ : وَجَدْتُهُ يُصَلِّي فَقَالَ آخَرُ : أَنَا أَضْرِبُ رَقَبَتَهُ؟) فَلَمَّا وَلَّي قَالَ النَّبِيُّ صلي الله عليه وآله وسلم : إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُ وْنَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُوْنَ مِنَ الإِسْلاَمِ مُرُوْقَ السَّهْمِ مِنَ الرَّمِيَةِ يَقْتُلُوْنَ أَهْلَ الإِسْلَامِ وَ يَدْعُوْنَ أَهْلَ الْأَوْثَانِ لَئِنْ أَدْرَکْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ.
مُتَّفَقٌ عَلَيْهِ وَهَذَا لَفْظُ الْبُخَارِيِّ.
الحديث رقم 4 : أخرجه البخاري في الصحيح، کتاب : التوحيد، باب : قول اﷲ تعالي : تعرج الملائکة والروح إليه، 6 / 2702، الرقم : 6995، وفي کتاب : الأنبياء، باب : قول اﷲ عزوجل : وأما عاد فأهلکوا بريح صرصر شديدة عاتية، 3 / 1219، الرقم : 3166، ومسلم في الصحيح، کتاب : الزکاة، باب : ذکر الخوارج وصفاتهم، 2 / 741، الرقم : 1064، وأبوداود في السنن، کتاب : السنة، باب : في قتال الخوارج، 4 / 243، الرقم : 4764، والنسائي في السنن، کتاب : تحريم الدم، باب : من شهر سيفه ثم وضعه في الناس، 7 / 118، الرقم : 4101، وفي کتاب : الزکاة، باب : المؤلفة قلوبهم، 5 / 87، الرقم : 2578، وفي السنن الکبري، 6 / 356، الرقم : 11221، وأحمد بن حنبل في المسند، 3 / 68، 73، الرقم : 11666، 11713، وعبد الرزاق في المصنف، 10 / 156، وأبونعيم في المسند المستخرج، 3 / 127، الرقم : 2373. حضرت ابوسعید خدری رضی اللہ عنہ نے فرمایا کہ حضرت علی رضی اللہ عنہ نے یمن سے مٹی میں ملا ہوا تھوڑا سا سونا حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم کی خدمت میں بھیجا تو آپ صلی اللہ علیہ وآلہ وسلم نے اسے اقرع بن حابس جو بنی مجاشع کا ایک فرد تھا اور عیینہ بن بدر فزاری، علقمہ بن علاثہ عامری، جو بنی کلاب سے تھا اور زید الخیل طائی، جو بنی نبہان سے تھا ان چاروں کے درمیان تقسیم فرما دیا۔ اس پر قریش اور انصار کو ناراضگی ہوئی اور انہوں نے کہا کہ اہلِ نجد کے سرداروں کو مال دیتے ہیں اور ہمیں نظر انداز کرتے ہیں۔ آپ صلی اللہ علیہ وآلہ وسلم نے فرمایا : میں تو ان کی تالیفِ قلب کے لئے کرتا ہوں. اسی اثناء میں ایک شخص آیا جس کی آنکھیں اندر کو دھنسی ہوئیں، پیشانی ابھری ہوئی، داڑھی گھنی، گال پھولے ہوئے اور سرمنڈا ہوا تھا اور اس نے کہا : اے محمد! اﷲ سے ڈرو، حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے فرمایا : اﷲ تعالیٰ کی اطاعت کرنے والا کون ہے؟ اگر میں اس کی نافرمانی کرتا ہوں حالانکہ اس نے مجھے زمین والوں پر امین بنایا ہے اور تم مجھے امین نہیں مانتے۔ تو صحابہ میں سے ایک شخص نے اسے قتل کرنے کی اجازت مانگی میرے خیال میں وہ حضرت خالد بن ولید رضی اللہ عنہ تھے تو حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے انہیں منع فرما دیا (اور ابو نعیم کی روایت میں ہے کہ اس شخص نے کہا : اے محمد اﷲ سے ڈرو اور عدل کرو، تو رسول اﷲ صلی اللہ علیہ وآلہ وسلم نے فرمایا : آسمان والوں کے ہاں میں امانتدار ہوں اور تم مجھے امین نہیں سمجھتے؟ تو حضرت ابوبکر صدیق رضی اللہ عنہ نے عرض کیا : یا رسول اﷲ! میں اس کی گردن کاٹ دوں؟ فرمایا : ہاں، سو وہ گئے تو اسے نماز پڑھتے ہوئے پایا، تو (واپس پلٹ آئے اور) حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم کی خدمت میں حاضر ہو کر عرض کیا : میں نے اسے نماز پڑھتے پایا (اس لئے قتل نہیں کیا) تو کسی دوسرے صحابی نے عرض کیا : میں اس کی گردن کاٹ دوں؟) جب وہ چلا گیا تو حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے فرمایا : اس شخص کی نسل سے ایسی قوم پیدا ہوگی کہ وہ لوگ قرآن پڑھیں گے لیکن ان کے حلق سے نیچے نہیں اترے گا، وہ اسلام سے اس طرح نکل جائیں گے جیسے تیر شکار سے نکل جاتا ہے، وہ بت پرستوں کو چھوڑ کر مسلمانوں کو قتل کریں گے اگر میں انہیں پاؤں تو قوم عاد کی طرح ضرور انہیں قتل کر دوں۔
O mian grow up
meray sawal ka jawab nahi ha
Col Imam Afthani Taliban :D :D what a joke ... sarkar wo ISI ka worker tha or us ki last video main us ka confession be sun lana hamari agencies ka bare main kia kaha us na

main bar bar keh raha hooon ka main TTP ko justify ya defend nahi ker raha
mujay ya bataoo TTP ka name per army na kitnay innocent maray un ko koon justify keray ga
12 lake family sawat se nikalay gaee un ka koon zumaidar ha

brother meri family be tum logon ki terha Punjab main safe ha laken mujay dar ha ka ALLAH un masoom jo ko bagair kisi waja ka is jung ka his banay un ka hissaab ham se la gay
TTP or is jase tanzeemon ko hatam kernay ka 1 hi tareeqa ha
har Forigen agents ka 2 din main juram sabit karoo or sare aap phansi do
Davis ki terha protocol da ker raha na karo
 

samar

Minister (2k+ posts)
Assalam-o-alaikum
I agree to brother C4CHEEMA to some extent.
Point is not that we are defending any BRUTAL, CRUEL & FITNA group, point is WHERE WERE OUR AGENCIES & ARMY when they were organizing. Why we are doing AMAAN KI AASHA, INDIA AS FAVOURITE TRADE COUNTRY, ACCEPTING ISRAEL & OPENING OF EMBASSY IN PAKISTAN (MUSH era), SECRET RELEASE OF RAYMOND DAVIS, list go on, when we hear from them that these terrorists are CIA, MOSSAD, RAW, KGB assets..
Why these terrorist were allowed to make so long tunnels in the mountains...
About sectarian issue, i dont want to go into that..
So can someone explain this angle..
Jaza-k-ALLAH..

Sarey molvion ko musharraf se takleef he kionkey us ne inka khana peena band kr diya tha.
 

lotaa

Minister (2k+ posts)
عَنْ أَبِي سَعِيْدٍ الْخُدْرِيِّ رضي الله عنه عَنِ النَّبِيِّ صلي الله عليه وآله وسلم قَالَ : يَخْرُجُ نَاسٌ مِنْ قِبَلِ الْمَشْرِقِ وَ يَقْرَءُوْنَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُوْنَ مِنَ الدِّيْنِ کَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَةِ، ثُمَّ لَا يَعُوْدُوْنَ فِيْهِ حَتَّي يَعُوْدَ السَّهْمُ إِلَي فُوْقِهِ، قِيْلَ : مَا سِيْمَاهُمْ؟ قَالَ : سِيْمَاهُمُ التَّحْلِيْقُ أَوْ قَالَ : التَّسْبِيْدُ. رَوَاهُ الْبُخَارِيُّ.
وفي رواية : عَنْ يُسَيْرِ بْنِ عَمْرٍو، قَالَ : سَأَلْتُ سَهْلَ بْنَ حُنَيْفٍ رضي الله عنه هَلْ سَمِعْتَ النَّبِيَّ صلي الله عليه وآله وسلم يَذْکُرُ الْخَوَارِجَ؟ فَقَالَ : سَمِعْتُهُ وَأَشَارَ بِيَدِهِ نَحْوَ الْمَشْرِقِ قَوْمٌ يَقْرَءُوْنَ الْقُرْآنَ بِأَلْسِنَتِهِمْ لَا يَعْدُوْا تَرَاقِيَهُمْ يَمْرُقُوْنَ مِنَ الدِّيْنِ کَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَةِ. رَوَاهُ مُسْلِمٌ.
الحديث رقم 8 : أخرجه البخاري في الصحيح، کتاب : التوحيد، باب : قراءة الفاجر والمنافق وأصواتهم وتلاوتهم لا تجاوز حنا جرهم، 6 / 2748، الرقم : 7123، ومسلم في الصحيح، کتاب : الزکاة، باب : الخوارج شر الخلق والخليفة، 2 / 750، الرقم : 1068، وأحمد بن حنبل في المسند، 3 / 64، الرقم : 11632، 3 / 486، وابن أبي شيبة في المصنف، 7 / 563، الرقم : 37397، وأبويعلي في المسند، 2 / 408، الرقم : 1193، والطبراني في المعجم الکبير، 6 / 91، الرقم : 5609، وابن أبي عاصم في السنة، 2 / 490، الرقم : 909، وقال : إسناده صحيح، وأبونعيم في المسند المستخرج، 3 / 135، الرقم : 2390.
حضرت ابوسعید خدری رضی اللہ عنہ سے روایت ہے کہ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے فرمایا : مشرق کی جانب سے کچھ لوگ نکلیں گے کہ وہ قرآن پاک پڑھیں گے مگر وہ ان کے گلوں سے نیچے نہیں اترے گا۔ وہ دین سے اس طرح نکل جائیں گے جیسے تیر شکار سے پار نکل جاتا ہے اور پھر وہ دین میں واپس نہیں آئیں گے جب تک تیر اپنی جگہ پر واپس نہ لوٹ آئے۔ دریافت کیا گیا کہ ان کی نشانی کیا ہے؟ فرمایا : ان کی نشانی سر منڈانا ہے یا فرمایا : سر منڈائے رکھنا ہے۔ اور مسلم کی روایت میں ہے : يُسیر بن عمرو کہتے ہیں کہ میں نے حضرت سہل بن حنیف رضی اللہ عنہ سے پوچھا : کیا آپ نے حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم سے خوارج کا ذکر سنا ہے؟ انہوں نے فرمایا : ہاں! میں نے سنا ہے اور اپنے ہاتھ سے مشرق کی طرف اشارہ کرکے کہا : وہ (وہاں سے نکلیں گے اور) اپنی زبانوں سے قرآن مجید پڑھیں گے مگر وہ ان کے حلق سے نہیں اترے گا اور دین سے ایسے نکل جائیں گے جیسے تیر شکار سے پار نکل جاتا ہے۔
Agar Hadeeth byan krnay say koi mjrim baan jata hay too asay hee sahi.
 

lotaa

Minister (2k+ posts)
عَنْ أَبِي سَعِيْدٍ الْخُدْرِيِّ وَ أَنَسِ بْنِ مَالِکٍ رضي اﷲ عنهما عَنْ رَسُوْلِ اﷲِ صلي الله عليه وآله وسلم قَالَ : سَيَکُوْنُ فِي أُمَّتِي اخْتِلَافٌ وَفُرْقَةٌ قَوْمٌ يُحْسِنُوْنَ الْقِيْلَ وَ يُسِيْئُوْنَ الْفِعْلَ يَقْرَأُوْنَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ (وفي رواية : يَحْقِرُ أَحَدُکُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ) يَمْرُقُوْنَ مِنَ الدِّيْنِ مُرُوْقَ السَّهْمِ مِنَ الرَّمِيَةِ لَا يَرْجِعُوْنَ حَتَّي يَرْتَدَّ عَلَي فُوْقِهِ هُمْ شَرُّالْخَلْقِ وَالْخَلِيْقَةِ طُوْبَي لِمَنْ قَتَلَهُمْ وَقَتَلُوْهُ يَدْعُوْنَ إِلَي کِتَابِ اﷲِ وَلَيْسُوْا مِنْهُ فِي شَيءٍ مَنْ قَاتَلَهُمْ کَانَ أَوْلَي بِاﷲِ مِنْهُمْ قَالُوْا : يَارَسُوْلَ اﷲِ مَا سِيْمَاهُمْ؟ قَالَ : التَّحْلِيْقُ.
وفي رواية : عَنْ أَنَسٍ رضي الله عنه أَنَّ رَسُوْلَ اﷲِ صلي الله عليه وآله وسلم قَالَ نَحْوَهُ : سِيْمَاهُمْ التَّحْلِيْقُ وَ التَّسْبِيْدُ. رَوَاهُ أَبُوْدَاوُدَ وَابْنُ مَاجَه مُخْتَصْرًا وَأَحْمَدُ وَالْحَاکِمُ.
الحديث رقم 12 : أخرجه أبوداود في السنن، کتاب : السنة، باب : في : قتال الخوارج، 4 / 243، الرقم : 4765، وابن ماجه في السنن، المقدمة، باب : في ذکر الخوارج، 1 / 60، الرقم : 169، وأحمد بن حنبل في المسند، 3 / 224، الرقم : 13362، والحاکم في المستدرک، 2 / 161، الرقم : 2649، والبيهقي في السنن الکبري، 8 / 171، والمقدسي في الأحاديث المختارة، 7 / 15، الرقم : 2391 - 2392، وقال : إسناده صحيح، وأبويعلي في المسند، 5 / 426، الرقم : 3117، والطبراني نحوه في المعجم الکبير، 8 / 121، الرقم : 7553، والمروزي في السنة، 1 / 20، الرقم : 52.
حضرت ابوسعید خدری اور حضرت انس بن مالک رضی اﷲ عنہما سے مروی ہے کہ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے فرمایا : عنقریب میری امت میں اختلاف اور تفرقہ بازی ہوگی، ایک قوم ایسی ہوگی کہ وہ لوگ گفتار کے اچھے اور کردار کے برے ہوں گے، قرآن پاک پڑھیں گے جو ان کے گلے سے نہیں اترے گا (اور ایک روایت میں ہے کہ تم اپنی نمازوں اور روزوں کو ان کی نمازوں اور روزوں کے مقابلہ میں حقیر سمجھو گے) وہ دین سے ایسے خارج جائیں گے جیسے تیر شکار سے خارج ہو جاتا ہے، اور واپس نہیں آئیں گے جب تک تیر کمان میں واپس نہ آ جائے وہ ساری مخلوق میں سب سے برے ہوں گے، خوشخبری ہو اسے جو انہیں قتل کرے اور جسے وہ قتل کریں۔ وہ اﷲ عزوجل کی کتاب کی طرف بلائیں گے لیکن اس کے ساتھ ان کا کوئی تعلق نہیں ہو گا ان کا قاتل ان کی نسبت اﷲ تعالیٰ کے زیادہ قریب ہو گا، صحابہ کرام نے عرض کیا : یا رسول اﷲ! ان کی نشانی کیا ہے؟ فرمایا : سر منڈانا۔ ایک اور روایت میں حضرت انس رضی اللہ عنہ سے مروی ہے کہ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے اسی طرح فرمایا : ان کی نشانی سر منڈانا اور اکثر منڈائے رکھنا ہے۔
Itnay yqeen say kysay kah sakthay hain kay jahan aap hoon gaay Dr. Israr nahii hoon gay?
 

atensari

(50k+ posts) بابائے فورم
aamal ka daroo madaar niyatoo pe he kia ye nhi suna aap ne.

نیتوں کا علم اللہ کے پاس ہے دوسروں کی نیتوں پر حملہ کرنے والوں سے بڑا تکفیری کون ہو گا

اگر ڈاکٹر اسرار کی نیت خراب ہوتی تو وہ جب بھی سورہ نساہ کی اس آیت کا ترجمہ کرتے اسی حدیث کا حوالہ دیتے، بیان القران - اردو اور انگلش دونوں میں انہونے اس حدیث کا حوالہ نہیں دیا. نیت تو ان تکفیری غنڈوں کی خراب ہے جن ہو نے
حدیث کو ذاتی بیان اور رائے سے تعبیر کر کے فتنہ وفساد برپا کیا اور قرآن کے درس اور تدریس کے سلسلے کو بند کروایا
 
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atensari

(50k+ posts) بابائے فورم
عَنْ أَبِي سَعِيْدٍ الْخُدْرِيِّ وَ أَنَسِ بْنِ مَالِکٍ رضي اﷲ عنهما عَنْ رَسُوْلِ اﷲِ صلي الله عليه
حضرت ابوسعید خدری اور حضرت انس بن مالک رضی اﷲ عنہما سے مروی ہے کہ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے فرمایا : عنقریب میری امت میں اختلاف اور تفرقہ بازی ہوگی، ایک قوم ایسی ہوگی کہ وہ لوگ گفتار کے اچھے اور کردار کے برے ہوں گے، قرآن پاک پڑھیں گے جو ان کے گلے سے نہیں اترے گا (اور ایک روایت میں ہے کہ تم اپنی نمازوں اور روزوں کو ان کی نمازوں اور روزوں کے مقابلہ میں حقیر سمجھو گے) وہ دین سے ایسے خارج جائیں گے جیسے تیر شکار سے خارج ہو جاتا ہے، اور واپس نہیں آئیں گے جب تک تیر کمان میں واپس نہ آ جائے وہ ساری مخلوق میں سب سے برے ہوں گے، خوشخبری ہو اسے جو انہیں قتل کرے اور جسے وہ قتل کریں۔ وہ اﷲ عزوجل کی کتاب کی طرف بلائیں گے لیکن اس کے ساتھ ان کا کوئی تعلق نہیں ہو گا ان کا قاتل ان کی نسبت اﷲ تعالیٰ کے زیادہ قریب ہو گا، صحابہ کرام نے عرض کیا : یا رسول اﷲ! ان کی نشانی کیا ہے؟ فرمایا : سر منڈانا۔ ایک اور روایت میں حضرت انس رضی اللہ عنہ سے مروی ہے کہ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے اسی طرح فرمایا : ان کی نشانی سر منڈانا اور اکثر منڈائے رکھنا ہے۔

یہ حدیث تم پر ہی صادق آ رہی ہے، تم ہی اپنے آپ کو بہتر اور دوسروں کو حقیر ثابت کر رہے ہو
بھرحال اگر تمہیں اتنا ہی یقین ہے تو پھر اس حدیث پر عمل کیوں نہیں کیا
 

mehwish_ali

Chief Minister (5k+ posts)
Khawarijeen in History VS Taliban Suicide Bombers of Today


If anyone want to understand the idealogy of Taliban Suicide Bombers
today, then it is very necessary to study the History of Khawarijeen in
Islam.

Please note:

- Contrary to Muslims, Khawarijeen reffered themselves as Shurat, meaning "those who have sold their souls to God". [Means they were highly devoted to Allah].

- Very Important:
There were NO Theological Differences between Muslims and Khawarijeen
Khawarijeen believed in same Allah, Rasool and Quran and Islamic Sharia.

The one and Only Difference between Khawarijeen and Muslims was only the POLITICAL one.



- Very Important to note that Religiously, Khawarijeen were the Best
Pious Worshipping Muslims. They were so Truthful that beside
their being heretics, none of Islamic Faqih ever doubted their
Truthfulness.



- The Political Difference was this that Khawarijeen claimed:

  • "There is no Order other than Allah" i.e. citing this Verse of Quran, they rejected the Caliphate of 4th Rashid Caliph Ali Ibn Abi Talib.
  • They also believed they only want to do "ISLAH" of Ummah by Killing Muslims and Forcing their Idealogies.



If this brief history of Khawarijeen is Clear to you, then we could
move forward to see the Similarities between Khawarijeen of past and
Taliban of Today


First Suicide Killer in Islamic History was a Kharji Ibn Muljim (who killed 4th Rashid Caliph Ali Ibn Abi Talib)



Taliban Extremists are exactly following the footsteps of Khawarijeen
and doing exactly the same as Khawarijeen did e.g. Declaring all others
than them as infidels by claiming all other Muslims to be deviants who
don't follow their Ideology, and also spreading fitna in name of
"ISLAH" of Ummah.

When Khawarijeen first raised the slogan "La
Hukm Illalah" (i.e. No Order except than Allah", then this slogan was
very deceptive. Khawarjieen decieved thousands of Muslims by raising
this slogan and made them to fight and kill other Muslims and revolt
against the 4th Rashid Caliph Ali Ibn Abi Talib.

Ali Ibn Abi Talib tried his best to make these deviated people understand that
indeed there is No HUKM (Order) other than Allah, but the
interpretation done by those Khawarijeen is absolutely wrong... but
still then thousands of people misguided and left him and joined the
Khawarijeen Ranks.


Khawarijeen first started mischief inIslamic Cities by spreading wrong Interpretation of this Verse of
Quran. Upon it first Ali Ibn Abi Talib refuted them Orally.


But when these Khawarijeen started beating people and other such shows
of force, then Ali Ibn Abi Talib ordered them to be driven away from
the Cities.

But then Fitna of Khawarijeen increased and they used sword and started Killing and Looting Muslims.


Now by doing it (i.e. Taking Sword against State) they became total
Fitna, and Quranic Order is to Kill the Fitna whereever it is found....
and kill this Fitna till it is ended up, or they give up their fitna
and seek apology.


Following this Quranic Order, Ali Ibn
Abi Talib launched war againt these Khawarijeen. At place of Neharwaan,
there was war, in which 4th Rashid Caliph Ali Ibn Abi Talib killed ALL
those thousands of Khawarijeen (despite their being Pious Muslims,
while had it not been done then there was a danger of spilling of much
more blood of innocent Muslims)


Only 5-6 Khawarijeen were able to run away from this killing in that war of Neharwaan.

One of them was Ibn Muljim.... and he was the First Suicide Killer in Islamic History.

When Ali Ibn Abi Talib was praying, he attacked him with sword.



Ibn Muljim knew in Mosque there are a lot of Muslims and after
attacking 4th Caliph he would surely be caught and killed, but he
believed so strongly in this Ideology of Khawarijeen that he got no
fear of being Killed.



Taliban Following Exactly the Footsteps of Khawarijeen

Today Taliban believe that:

1. Only their Version of Islam has right to exist and all other Muslims (who differs with them) are heretics.


2. They are allowed to Kill all these other hundred of thousands of
Muslims who don't follow their Ideology in name of so-called "ISLAH" of
Ummah.

3. When these Taliban and their brain-washed followers
kill other Muslims through Suicide Bombings, they are doing nothing
else than following the SUNNAH of Kharji Ibn Muljim.

4. The
way Ibn Muljim was brain-washed that he was doing the best of Deed by
doing Suicide Killing of 4th Rashid Caliph, similarly Taliban Extremist
Suicide Killers are also brain-washed to such extent that by killing
tens of other fellow Muslims through Suicide Bombing they are serving
Islam at their best and it is best of Jehad fi Sabeel Allah
(naudo-billah)


All Sensible Muslims must stand up against
this madness and brain-washed misguided Taliban Extremists, otherwise
very soon they would bring total destruction over Muslim Ummah.

The Only Solution to handle this Taliban Threat

The only Possible Solution is Pak Army take the Control of Areas back from Taliban at every Cost.

Remember two things:

  • Quranic Advice: Kill such Fitna till end or till that time that they give up their Fitna and stop playing with lifes of others.
  • Remember
    how Ali Ibn Abi Talib showed no Hesitation in Killing them at Neharwan
    while he knew otherwise this Fitna would become cause of Killing of
    other thousands of Innocent Muslims.
  • And it showed that only
    few handful of these Fitna Members escaped this Killing by 4th Rashid
    Caliph, and one of them able to damage Islamic Ummah by killing even
    the Head of State i.e. 4th Caliph Ali Ibn Abi Talib.

If
Pak Army doesn't take the Control of Areas back and Kill all those
rebellions, then tomorrow this Fitna would be even more Powerful, even
more Dangerous and would be cause of Killing of tens of thousands of
other Innocent Muslims.

You could already watch that over
250,000 (1/4 Million Muslims have been Killed at hands of Taliban).
There fitna is growing even greater and greater every day. If today
this Fitna is not killed, then several lakhs Muslims are more going to
be slaughtered by Taliban in Future.
 
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atensari

(50k+ posts) بابائے فورم
Khawarijeen in History VS Taliban Suicide Bombers of Today


If anyone want to understand the idealogy of Taliban Suicide Bombers
today, then it is very necessary to study the History of Khawarijeen in
Islam.

محترمہ، آپ حضرت ابو بکر، عمر اور عثمان رضی اللہ کی خلافت کا انکار کرنے والے خارجوں کے جد امجد کو صاف گول کر گیئں ہیں
 

shahsahab

New Member
I am starting a new thread With the name that "Who are kharijis in reality" yani "Asal mai khariji kaun"
Aur jis ne ye thread start kiya hai us k rud mai ye thread start karoga.Aur bataoga k asal mai khariji kon thay aur har hadees ko kisi per bhi tatbeeq karnay se pehlay ye soch lena chahiye k kahi ap khud us ki zad mai na ajaey.
 

samar

Minister (2k+ posts)


????? ?? ??? ???? ?? ??? ?? ?????? ?? ????? ?? ???? ???? ????? ?? ??? ?????? ??? ?? ??

??? ????? ????? ?? ??? ???? ???? ?? ?? ?? ??? ???? ???? ?? ?? ??? ?? ????? ???? ??? ???? ?? ????? ????? ???? ?????? - ???? ??? ????? ????? ??? ?????? ?? ???? ?? ????? ???? ???. ??? ?? ?? ?????? ????? ?? ???? ?? ?? ?? ??
???? ?? ???? ???? ??? ???? ?? ????? ?? ?? ???? ????? ???? ??? ??? ???? ?? ??? ??? ????? ?? ????? ?? ??? ??????

Je neyat ka pata lagaya ja sakta he bcs actions speak louder than the words..

kuch cheezain jaan boojh k neglect krna ore kuch cheezo pe ziada zore dena ye pata de deta he k kia neyat he bolney valey ki.

Brother if you want we can have a debate on this issue also.
Dr. Israr was right or wrong and i will prove to you that he was wrong.

 

dukelondon

Senator (1k+ posts)
@ atensari

Israr nay Imam Ali ibn-e-Abi Talib kay oopar Live TV pay jo ganda ilzaam lagaya tha us kay baad wo dono aik jaga (Jannat mein) to nahi ho saktay. So lets pray that hamarai Aakhrat Imam Ali ibn-e-Abi Talib kay saath ho aur tumhari Israr kay saath. Aameen Ya Rabbul Alameen!! Ab yahan decide kar lo kay kaun kis kay saath hai. Rasool-e-Akram (SAWW) nay Jang-e-Khaibar mein Farmiya kay "Ali Kullo Haq hai". Koi Hadees lay aao jis mein Israr kay baarey mein bhi kuch farmaya ho.
 

atensari

(50k+ posts) بابائے فورم
Je neyat ka pata lagaya ja sakta he bcs actions speak louder than the words..

kuch cheezain jaan boojh k neglect krna ore kuch cheezo pe ziada zore dena ye pata de deta he k kia neyat he bolney valey ki.

Brother if you want we can have a debate on this issue also.
Dr. Israr was right or wrong and i will prove to you that he was wrong.

Can you prove reference quoted by Dr Israr Ahmed (Tafseer Ibn a Jareer and Kaseer, Tirmazi, Sunna Abi Daud, Shibli Numani, Maariful Quran) are false?
What would you say about these persons and their books?

 
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lotaa

Minister (2k+ posts)
I Think aap ka sir mundhaya howa hay,very sad
یہ حدیث تم پر ہی صادق آ رہی ہے، تم ہی اپنے آپ کو بہتر اور دوسروں کو حقیر ثابت کر رہے ہو
بھرحال اگر تمہیں اتنا ہی یقین ہے تو پھر اس حدیث پر عمل کیوں نہیں کیا