Arab tourists are 'buying underage Egyptian sex slaves' to serve them for just a few months'

[mohib]

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  Poor families paid a 'dowry for the temporary marriages​
  
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  Young victims suffer sexual slavery and forced to be servants​
  
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  Wealthy tourists from the Persian Gulf are paying to marry under-age Egyptian girls just for the summer, according to a report.
  
  
  

These temporary marriages are not legally binding and end when the men return to their homes in Saudi Arabia, the United Arab Emirates and Kuwait.


The tourists pay a 'dowry' to poor families through intermediaries with prices ranging from 320 to 3,200.



​

BRIDE, 17, WHO WAS SOLD FOR 2,120

The shame of Aziza one of several 'summer wives' who live in villages around Giza, was highlighted by the paper.


Aziza - not her real name - married a 45-year-old man from Saudi Arabia when she was 17 because he promised to find a job for her brother in the Gulf, and gave her penniless parents the equivalent of 2,120, The Saudi Arabian also bought her dresses and took her to top restaurants. He stayed a month before returning home, but promised she could join him later.

After waiting several months and now heavily pregnant, she tried to trace him through the Saudi embassy so her child could be formally recognised.



But her marriage was not officially registered which meant she could not prove her claim. Aziza had to return to her family and raise her baby as a single mother.​

The young victims - some under 18 - suffer sexual slavery and are forced to be servants to their 'husbands', claims the
U.S. State Department report 'Trafficking in Persons'. ​

​

No foreigner can marry an Egyptian girl if there is an age difference of 10 years, according to state laws. But parents and marriage brokers are getting round the restriction.



They will forge birth certificates to make the girls appear older and the men younger. In 2009, a court in Alexandria jailed two registrars for conducting temporary marriages of hundreds of girls under 18.

Sex before marriage is banned under Islamic law and most hotels and landlords demand proof before allowing a couple to share the same room.


But the report found that many parents will marry their daughter without her consent and often the girls agree to the arrangement because their families have no money.


Some of the victims are taken back to their husband's country to work as maids while those left in Egypt are shunned by the conservative society - particularly if they have children during their temporary marriage.

The shame leads many of the girls to dump these youngsters in orphanages or abandon them with thousands of other Egyptian street children.Many of these 'brides' are also targeted by Egyptian men and forced into prostitution.


Dr Hoda Badran, who chairs the NGO Alliance for Arab Women, told the Sunday Independent that she believed poverty was the major cause of the trade.


She said:'If those families are in such a need to sell their daughters you can imagine how poor they are. Many times, the girl does not know she is marrying the husband just for the short term.


'She is young, she accepts what her family tells her, she knows the man is going to help them. If the girl is very poor, sometimes it is the only way out to help the family survive.
​

Read more: http://www.dailymail.co.uk/news/art...es-Egypt-just-summer-3-200.html#ixzz20h5auRG8​

 

[FlyHigh]

This shameless practice is authorized by the Mulla's in Saudi Arabia....It is called Mss yar...google it

[h=1]Nikah Misyar[/h]From Wikipedia, the free encyclopedia


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[TH="bgcolor: #DCF5DC"]Islamic
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Marital[hide]​

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Contract Mahr

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Marriage in Islam
Misyar Halala Urfi

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Nikah mut‘ah
Polygyny Divorce Iddah
Ma malakat aymanukum
Adoption

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[TD]Islamic studies[/TD]
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Nikah Misyar (Arabic: المسيار‎) is a Nikah (marriage) carried out via the normal contractual procedure, with the specificity that the husband and wife give up several rights by their own free will, such as living together, equal division of nights between wives in cases of polygamy, the wife's rights to housing, and maintenance money ("nafaqa"), and the husband's right of homekeeping, and access etc.[SUP][1][/SUP]
Essentially the couple continue to live separately from each other, as before their contract, and see each other to fulfil their needs in a permissible (halaal) manner when they please.
Sheikh Ahmed al-Kubaissi from the United Arab Emirates thinks there is no formal problem with 'misyar' marriage. It fulfils all the demands of Islamic law. Nevertheless, he describes it as contrary to the norms of decent Islamic life.
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[h=2]Contents[/h] [hide]​

• 1 Background and causes
• 2 Misyar marriage in practice
• 3 Legality of misyar marriage
• 4 Criticism of misyar
• 5 See also
• 6 Notes and references
• 7 External links
  • 7.1 English
  • 7.2 Arabic

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[h=2][edit]Background and causes[/h]Some people consider that the misyar marriage can meet the needs of young people whose resources are too limited to settle down in a separate home; of divorcees, widows or widowers, who have their own residence and their own financial resources but cannot, or do not want to marry again according to the usual formula; and of slightly elder people who have not tasted the joys of marriage.
Islamic lawyers add that this type of marriage fits the needs of a conservative society which punishes “zina” (fornication) and other sexual relationships which are established outside a marriage contract. Thus, some Muslim foreigners working in the Persian Gulf countries prefer to engage in the misyar marriage rather than live alone for years. Many of them are actually already married with wives and children in their home country, but they cannot bring them to the region[SUP][citation needed][/SUP].
[h=2][edit]Misyar marriage in practice[/h]The Sheikh of al-Azhar Mosque Muhammad Sayyid Tantawi and theologian Yusuf Al-Qaradawi note, in their writings and in their lectures, that a major proportion of the men who take a spouse in the framework of the misyar marriage are already married men.[SUP][2][/SUP]
Many of the men involved would not marry a second wife within the regime of normal Islamic polygamy, because of the heavy financial burdens, moral obligations & responsibilities it places on the husband. But, they opt for the option of misyar marriage when the theologians declare it licit.[SUP][3][/SUP]
[h=2][edit]Legality of misyar marriage[/h]Misyar marriage fits within the general rules of marriage in Sunni law, on condition merely that it fulfil all the requirements of the Shariah marriage contract i.e.:

• The agreement of both parties;
• Two legal witnesses (Shahidain)
• The payment by the husband to his wife of Mahr in the amount that is agreed[SUP][4][/SUP]
• The absence of a fixed time period for the contract
• Shuroot, Any particular stipulations which the two parties agree to include in the contract and which are in conformity with Muslim marriage law.

Moreover, as explained by the Saudi Islamic lawyer Abdullah bin Sulaiman bin Menie, a member of the Higher Council of Ulema of Saudi Arabia, the wife can denounce at any time, as she sees fit, her renunciation of her financial rights, and require of her husband that he give her all her rights, including that he live with her and provide for her financial needs ("nafaqa"). The husband can then either do so, or grant her a divorce.[SUP][5][/SUP]
For these reasons, Professor Yusuf Al-Qaradawi observes that he does not promote this type of marriage, although he has to recognise that it is legal, since it fulfils all the requirements of the usual marriage contract.[SUP][6][/SUP] He states his preference that the clause of renunciation be not included within the marriage contract, but be the subject of a simple verbal agreement between the parties.[SUP][7][/SUP] He underlines the fact that Muslims are held by their commitments, whether they are written or verbal.
[h=2][edit]Criticism of misyar[/h]Islamic scholars like Ibn Uthaimeen or Al-Albani claim, for their part, that misyar marriage may be legal, but not moral. They agree that the wife can at any time, reclaim the rights which she gave up at the time of contract.[SUP][8][/SUP] But, they are opposed to this type of marriage on the grounds that it contradicts the spirit of the Islamic law of marriage and that it has perverse effects on the woman, the family and the community in general.
For Al-Albani, misyar marriage may even be considered as illicit, because it runs counter to the objectives and the spirit of marriage in Islam, as described in this verse from the Quran :
“And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts)…”[SUP][9][/SUP]
Al-Albani also underlines the social problems which result from the “misyar” marriage, particularly in the event that children are born from this union. The children raised by their mother in a home from which the father is always absent, without reason, may suffer difficulties.[SUP][10][/SUP] The situation becomes even worse if the wife is abandoned or repudiated by her husband "misyar", with no means of subsistence, as usually happens.
"Shaykh Ibn Baaz (may Allaah have mercy on him) was asked about Misyaar marriage; this kind of marriage is where the man marries a second, third or fourth wife, and the wife is in a situation that compels her to stay with her parents or one of them in her own house, and the husband goes to her at various times depending on the circumstances of both. What is the Islamic ruling on this type of marriage?
He replied:

"There is nothing wrong with that if the marriage contract fulfills all the conditions set out by sharee’ah, which is the presence of the wali and the consent of both partners, and the presence of two witnesses of good character to the drawing up of the contract, and both partners being free of any impediments, because of the general meaning of the words of the Prophet (peace and blessings of Allaah be upon him): “The conditions that are most deserving of being fulfilled are those by means of which intimacy becomes permissible for you” and “The Muslims are bound by their conditions.” If the partners agree that the woman will stay with her family or that her share of the husband’s time will be during the day and not during the night, or on certain days or certain nights, there is nothing wrong with that, so long as the marriage is announced and not hidden."[SUP][11][/SUP]"
​

Shaykh al-Albaani was asked about Misyaar marriage and he disallowed it for two reasons:

1) That the purpose of marriage is repose as Allaah says (interpretation of the meaning): “And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect” [al-Room 30:21]. But this is not achieved in this kind of marriage. 2) It may be decreed that the husband has children with this woman, but because he is far away from her and rarely comes to her, that will be negatively reflected in his children’s upbringing and attitude.[SUP][12][/SUP]
​

As for Ibn Uthaymeen, he recognizes the legality of “misyar” marriage from the Shariah standpoint, but considers that it should be opposed because it has been turned into a real merchandise that is being marketed on a large scale by “marriage agencies”, with no relation to the nature of Islamic marriage.
Critics of this marriage observe, more generally, that this type of marriage usually ends up in divorce. As a result the wife finds herself abandoned, forced to lead a solitary life as she had before the marriage, but traumatized by the experience, while her social status and reputation degraded.
The proponents of the misyar marriage, though they recognize that it can result in problems, observe that it doesn’t have a monopoly on them. The problems result, more generally, from the way in which people apply the rules of the Shariah.
Today, in a large number of Muslim countries, there are official family and marriage law codes whose provisions wouldn't allow the conclusion of a marriage of the misyar type. However, in a number of Gulf States essentially, misyar marriage is accepted by the community and is usually arranged privately through a notary with no publicity.

 

[Imranpak]

Arab's are well known for their lust of under age girls. Lovers of these people on this site still lookupon them with envy, it's pathetic.