مغل صاحب۔۔ میں نے آپ سے دو سادہ سے سوالات پوچھے ہیں۔۔ لمبی چوڑی بحث تو بعد کی بات ہے، آغاز تو ہمیشہ سادہ سوالوں سے ہوتا ہے، کیا آپ اپنے اندر ان سوالوں کے جواب دینے کی ہمت / سکت پاتے ہیں۔۔۔ اگر نہیں تو کوئی بات نہیں۔ ہم اپنی بحث یہیں ختم کرسکتے ہیں۔۔۔
azeezam zinda rood sb, kyunkeh aap agnostic hen aur main musalmaan hun lihaaza ham dono main bunyaadi ikhtilaaf hai, yani hamaari bunyaad aik nahin hai. issi liye jab ham aage baat karen ge to us ki samajh kisi ko bhi nahin aaye gi. lihaaza ham ko baat shuroo se shuroo karni ho gi ta keh aik to hamaara ikhtilaaf sab ke saamne khul ker aa jaaye aur doosra sab ko ye maloom ho sake keh kis ka logic rationally drust hai maqsad ke ehtbaar se.
hamaari behs ye hai keh ham main se kon insaanu ko sab se behtrareen raasta bataa sakta hai is duniya main jeene ka, kyun aur kaise. mera kehna ye hai quraan insaanu ko is duniya main jeene ka behtareen raasta bataata hai jis ko woh deene islam ka naam deta hai.
is baare main aap kehte hen quraan ghalat baaten karta hai aur main kehta hun quraan theek baaten karta hai magar aap ko quraan ko theek tarah se samajh ker padhne ka ilm hi nahin hai warna aap quraan ke baare main aise daawe na karte. aap ka kaam hai aap quraan ko apni ilmi quwwat se ghalat saabit karen imaandaari se aur mera kaam hai quraan ko drust saabit karna issi bunyaad per.
rahe aap ke sawalaat to un ka jawaab bahot asaan hai. duniya main jitne bhi nazriye hen woh sab ke sab aapas main mutasaadam hen yani takraate hen. aisi soorat main ye baat teh hai keh sab ke sab to drust nahin ho sakte. magar is ka ye matlab bhi nahin hai keh sab ke sab 100% ghalat hen. balkeh is baat ka poora poora imkaan hai un main se koi aik theek bhi ho sakta hai.
ye baat apni jaga drust hai keh main umar ke taqaaze ki wajah se qadre mazoor hun magar agar aap thoda bardasht ka muzahira karen ge haqeeqat ko jaanane ke liye to baat ban hi jaaye gi.
khair ye aik bunyaadi rule hai rule of judgement main se keh mutazaad nazriyaat sab ke sab drust nahin ho sakte. maslan agar main aik bayaan doon keh main ne aap ko theek das baje falan park main dekha hai aur phir doosra bayaan doon ke main ne aap ko ussi waqt kisi dukaan main dekha hai to ye mumkin hi nahin hai keh mere dono bayaan sach ho saken. dono ke jhoote hone ka poora poora imkaan hai aur aik bayaan ke sache hone ka bhi.
rahee ye baat keh khudaa ke kisi sache paighambar ke sache hone ka saboot kia hai? yahee keh us ko jo kuchh khudaa ne bataaya hai us ko logoon ke saamne pesh ker ke sacha saabit kare. paighambar ke dawe ko sacha saabit karna paighambar ka kaam nahin hai khudaa ka kaam hai jis ka woh paighambar hai ya hone ka dawa karta hai.
doosre lafzoon main hakoomat ka kaam hai apne kaarinde ko apna karinda saabit kare mutalqa logoon ke saamne aur hakoomati karinde ka kaam hai keh woh jo kuchh us ko hakoomat ne diya hai is maqsad ke liye usse un ke saamne rakh de. ab logoon ka kaam hai us ki apni taraf se achhi tarah se jaanch padtaal aur chhaan phatak ker len apne itminaan ke liye.
khudaa ne apna paighambarun ko duniya main is liye bhaija hai ta keh woh logoon ko us ke maqsade takhleeq se waaqif karen aur logoon ko saath milaa ker us ki mumlikat main us ka nizaam qaaim karen ta keh us ka maqsade takhleeq poora ho sake.
ye maqsade takhleeq kaise poora ho sakta hai? jaise khudaa ne apne kalaam main bataaya hai yahee wajah hai deene islam woh raasta hai jis per chal ker insaan khudaa ke maqsade takhleeq ko poora kar sakte hen. ye maqsad aur kisi bhi tarah poora ho hi nahin sakta. yahee wajah hai quraan ko theek tarah se samajhna insaanu ke liye az bas laazmi hai ta keh woh deene islam ko theek tarah se samajh saken aur us ko theek tarah se apnaa ker khudaa ke maqsad ko poora ker saken.
khudaa ke paighambar ke sache hone ka pakka saboot ye hai keh jo raasta woh bataata hai logon ko is duniya main behtareen tareeqe se jeene ka usse behtar raasta log kabhi bhi bataa hi nahin sakte. is liye keh aisa raasta bataane ke liye is duniya ka mukaamal ilm darkaar hai jo khudaa ke siwaa kisi ke paas hai hi nahin.
yahee wajah hai main ne aap se yahee poochha hai keh kia aap deene islam se behtar raasta logoon ko bataa sakte hen is duniya main behtareen tareeqe se jeene ka. aap hi nahin duniya ke sab insaan mil ker bhi aisa nahin ker sakte. ye baat insaan ke bas ki hai hi nahin hai.
yahee wajah hai quraan per ehtaraaz se pehle us ko theek tarah se samajhna laazmi hai taa keh saheeh maanu main pata chal sake quraan main koi ghalati hai ya nahin hai.
main ne quraan aur deene islam per bahot kuchh is forum per likha hai aur share kiya hai aap ko aur deegar logoon ko chhaiye woh us ko ghor se padhen aur samajhne ki koshish karen. Allah kare ga baat samajh main aa jaaye gi aur masla hal ho jaaye ga.
meri baat cheet logoon se debate jeetne ke liye nahin hoti un ko baat samjhaane ke liye hoti hai. is ki wajah ye hai sab insaan unjaan peda hote hen is duniya main aur issi duniya main aik doosre se hi maloomaat aur ilm seekhte hai. jis tarah main doosrun ko kuchh baaten sikhaane ki koshish karta hun issi tarah mujhe bhi to logoon hi ne sikhaaya hai. insaan her shai se seekhta hai agar cheezun per dhiyaan de.
regards and all the best.