کیا اچھائی ہے ..کیا برائی ہے ..یہ الله نے ہم سب کے اندر بائی ڈیفالٹ رکھی ہے ..قرآن اس سے آگے کی چیز ہے محض یہ نہیں ہے
azeezi nadaan sb, aisa nahin hai. agar aisa hota to insaanu main aisi baatun per ikhtilafaat hote hi nahin. kia sach hai aur kia jhoot ya kia achha hai aur kia bura is ke liye standard ya mayaar ya pemaana darkaar hai. issi liye ham ko khudaa ki rahnumayee ki zaroorat hai.
aap ne aksar suna ho ga zameer ki awaaz sach kehti hai magar ye bhi issi liye drust baat nahin hai.
drust baat sirf aur sirf ye hai keh insaan khudaa ke muqarar karda pemaane ka motaaj hai jis ke mutaabiq kisi baat ko sach ya drust maane.
isayee paighambere khudaa isaa ko khudaa ka beta maante hen musalmaan aur yahoodi is baat ko ghalat aur jhoot maante hen. hindu gaaye ka ghost khaana ghalat maante hen magar musalmaan gaaye ka ghost shoq se khaate hen. agar insaan ke andar ye pehchaan rakhi gayee hai to phir aisa kyun hai?
yahee maamla zameer ka bhi hai keh jis society se koi aata hai us ke apne apne sach aur jhoot hote hen aur drust aur ghalat bhi. issi liye jab aik musalaam soowar ka ghost khaata hai ya sharaab peta hai to us ko us ka zameer malaamat kerta hai magar isahee log shoq se soowar ka ghost khaate hen. un ka zameer un ko malaamat kyun nahin kerta?
issi liye mera ghamidi sb se bhi un ki kayee baatun per ikhtilaaf hai. aisi baatun se quraan yani waheehe khudaa wandi ki ehmiyat aur hesiyat per shakht harf aata hai.
ham cheezun ko judge kerne ki ehliyat rakhte hen agar is slahiyat ko develop ker len to magar kis mayaar ya pemaane ke mutaabiq? issi liye ham ko quraan ki zaroorat hai aur us ko theek tarh se samajhne ki.
umeed hai aap meri baat per ghor karen gi aur main umeed kerta hun meri baat aap ko buri nahin lage gi.
regards and all the best.